Shinto - A Japanese Religion Essay

Human search for meaning in Shinto is based off of their beliefs, rituals, origins and culture. There are four components that make up the Shinto human search of meaning, Simplicity, one with the world, peace within the world and the individual journey to self-discovery and potential. Simplicity refers to the lack of scripture, rules and expectations the individual to interpret hoe they are to live their lives. Peace with the world is to be what the individual interprets to be the best person they can have an optimistic approach to the world encouraging world peace and peace within themselves. One with the world refers to the immanent nature of the religion, the way the world is viewed individually contributing to their connection with the

I feel that Shinto is similar to Confucianism. There is an unequivocal accentuation in transit. The "to" some portion of the word is based of "do" which is the way. Shinto additionally is vigorously centered around nature. In japan that is really simple in light of the fact that in spite of contamination there is huge regular excellence. Indeed, even today the Japanese respect nature by making rock greenhouses and tea functions.

Firstly, the traditions within Shintoism were important to help the Japanese people to connect with their ancestors and the nature around them. The word ‘Shinto’ itself means way of the gods. It is as old as the Japanese culture and was the only religion in Japan until the 6th century. According to the Shinto religion, there exists a basic life force called kami. Kami are close to human beings and respond to human prayers. They can influence the course of natural forces, and human events. Shinto tradition says that there are eight million kami in Japan. Due to their deep respect and love for nature and Japan itself, many shrines were set up in places of natural beauty. Followers went to pray here to receive good fortune and samurai would often go to the shrines to pray for victory before and after battle. Shinto’s traditions involved having a clean lifestyle. They washed and bathed everyday which made most of japan a fresh

The supernatural powers and deities of Shinto are Kami. Kami are not Gods but spirits that intervene with humans that do not live in a separate dimension but in the same dimension as humans. Kami can take form of elements of nature such as rivers, mountains, storms and earthquakes but they were also the deities that created the universe as stated in their holy text. They can also be spirits that take the form of the living and the souls of humans that have demonstrated outstanding achievement (such as soldiers that gave up their lives for war, emperors and leaders) becoming Kami after their death. Kami are also the ancestors and protectors of human beings. Kami can also influence the course of nature and events of humans. They like the human

• The historical significance of the phrase Shinto is that it is a type of religion that was based on respect for the forces of nature and on the worship of ancestors. Also, worshippers believed in kami which are divine spirits that lived in nature. Shinto religion was also influenced by the Koreans because they introduced Buddhism to them. Some Buddhist rituals became Shinto rituals. This made the Japanese take an interest in the Chinese writing system, art, and the Chinese styles of simple arts of everyday life.

Shinto and Buddhism are two different traditions that have flourished in Japan for hundreds of years. Generally, followers from one of the traditions tend to follow the guidance of the other as well, which makes the relationship between Shinto and Buddhism very rare in world religions. At first, when these two traditions contacted each other in ancient Japan, there was a lot of confusion, but eventually they were able to coexist. However, even though Buddhism and Shinto share similarities regarding flexibility and independence, there are more differences between them proven by Buddhism’s spread to ancient Japan, their contrasting practices and beliefs and the different outlooks on the afterlife.

Shintoism has four affirmations that should be followed in everyday life. The first affirmation is tradition and family must be honored above all. This is a great example of how Shintoism places a great importance on the community and not on one single person. It is also the reason why Japanese

The Shinto faith is based on Japanese mythology. One of the most important mythological stories in the

After reading the passages about Shinto, it is interesting to see how Kanetomo defines the religion itself. Based on DeBary’s reading, Kanetomo describes Shinto as a yin and yang. Kanetomo splits Shinto into two different definitions, as shin means the “heart-mind of all beings” and to means the “rationale of all beings” (Debary 352). To me, Kanetomo’s definition of Shinto as a yin and yang draws comparisons to the yin and yang concepts of Daoism. Shinto is similar to Daoism because both have a metaphysical concept that governs the world. However, the yin and yang of Daoism is incapable of description. This is different in Shinto as the religion anthropomorphizes the metaphysical principle into many god-like figures, such as Izanagi and Izanami (Bowring 353). I believe this is a main proponent of why kami and Shinto deities are highly revered and worshipped in Shinto.

At the heart of Shinto is a sensitivity to the mysterious powers of natures. Long ago islands Japanese people lived closely to nature, and Shinto as religion reflects that reality in its worship of the spirits who are believed to inhabit the natural world. It said on page 257, Shinto retains elements of shamanism, contact with nature spirits, and mysterious healing. Even though Shinto is an ancient religion, it still relevant today. Shinto goes wherever Japanese people lived. Even in America, Brazil and particularly in Hawaii, California and Washington. This is not a missionary religion, nor have the institutional structure to do missionary work. According on page 275, it said that Shinto is reminiscent of other indigenous religions. I believe

Since the beginning of mankind, every society has looked to religion to give meaning to life. From a good harvest, to understanding the purpose of our existence; the belief in the divine provides a platform on which many people can develop answers to universal questions. Through the Shinto and Nordic religions, communities have been able to connect to the divine through their traditions, experiencing their spirituality through worshipping a deity, engaging in festivals and even undertaking pilgrimages. Although their distinctive cultures result in differing religious practices for the Japanese and Norse societies, both strive to make sense of our world, and seek the meaning to human existence.

Many religions are popular within the Japanese culture. Two of the most influential religions, Shinto and Buddhism that help shaped a lot of Japanese values are Shinto and Buddhism, played a large role in shaping Japanese values. Numerous similarities and differences run between these two religions; nonetheless, the Japanese often believe in more than one religion at the same time. This is possible due to the polytheistic nature of most popular religions in Japan. It is not hard to say that religion is a big part of Japanese culture because a lot of religious beliefs can still be seen in their everyday lives.

All around the world, religion is a dominant idea for many cultures; exemplifying a certain way of life, serving as a basis for faith, and bringing charity to the world, religion is a extensive concept. For several cultures and countries religion may vary according to demographics, socio-economical class, and ethnicity. Main concepts of religion in Japan are natural and superstitious based. The leading religion in Japan remains Shinto, while other religions have come and go, interweaving themselves among the Japanese society.

The Japanese culture places high value in respect, family structure, ancestry, religious and spiritual beliefs, and health care practices. The two main religious practices in Japan are Buddhism and Shinto. As Tanabe (2010) explains, Shinto practices emphasizes cleanliness and purity and that spirit gods “kami” live among the elements of nature, in earthly natural forms like mountains, rivers, trees, and others. Japanese medicinal practice Kampo, which has roots in Chinese medicine (CM) was greatly influenced by the philosophical concepts of Yin and Yang and the theory of the five elements

One of the key aspects of Shinto, and an aspect that made it somewhat difficult for me to study in a more isolated context, is the flexibility of it. Unlike the Abrahamic religions, there is no strict religious doctrine or meticulous set of rules that governs the practitioners. Instead, it's much more a conceptual idea that carries with it various commonalities, specifically in terms of practices and a very nature-based system of deities (Religions of the World). Although, despite Japan's more isolated society, they did share certain ideas with other Eastern religions, such as a focus on the cosmos and harmony with nature and others (Return of the Gods).