Shinto Ethics Essay

Human search for meaning in Shinto is based off of their beliefs, rituals, origins and culture. There are four components that make up the Shinto human search of meaning, Simplicity, one with the world, peace within the world and the individual journey to self-discovery and potential. Simplicity refers to the lack of scripture, rules and expectations the individual to interpret hoe they are to live their lives. Peace with the world is to be what the individual interprets to be the best person they can have an optimistic approach to the world encouraging world peace and peace within themselves. One with the world refers to the immanent nature of the religion, the way the world is viewed individually contributing to their connection with the

I feel that Shinto is similar to Confucianism. There is an unequivocal accentuation in transit. The "to" some portion of the word is based of "do" which is the way. Shinto additionally is vigorously centered around nature. In japan that is really simple in light of the fact that in spite of contamination there is huge regular excellence. Indeed, even today the Japanese respect nature by making rock greenhouses and tea functions.

Firstly, the traditions within Shintoism were important to help the Japanese people to connect with their ancestors and the nature around them. The word ‘Shinto’ itself means way of the gods. It is as old as the Japanese culture and was the only religion in Japan until the 6th century. According to the Shinto religion, there exists a basic life force called kami. Kami are close to human beings and respond to human prayers. They can influence the course of natural forces, and human events. Shinto tradition says that there are eight million kami in Japan. Due to their deep respect and love for nature and Japan itself, many shrines were set up in places of natural beauty. Followers went to pray here to receive good fortune and samurai would often go to the shrines to pray for victory before and after battle. Shinto’s traditions involved having a clean lifestyle. They washed and bathed everyday which made most of japan a fresh

Shintoism: The Way of the Kami. Israel defines Kami as spirits that affiliate with natural objects such as the sun and the moon. In the opening of Buddha in the Land of the Kami, the narrator shares the historical background of the Kami, stating that a spiritual duo came down to Earth to stir up the sea waters, creating the archipelago of Japan. The sprits figure out reproduction and multiply, inhabiting the chain of Islands known as Japan. The narrators also mention the Kami in mountains, wind, grass and other natural entities. According to the film, spiritual rituals performed in earlier eras show continuity in Shinto shrines today. Israel explains that later, during the Asuka-Nara Period, The Yamato high courts establish a system that would monitor Shinto shrines. “The Yomato court developed a centralized

The Orange County Buddhist Church located in Anaheim at 909 South Dale Avenue is one of the few temples that practices and teaches Jodo Shinshu Buddhism in America. Although Shinran Shonin first established these traditions about 800 years ago in Japan, it did not reach the United States until the late 19th century by Japanese immigrants. Since then, Shin Buddhism has grown and developed Americanized features that contribute to its message of acknowledging the interdependence of all aspects in the universe as a way to reach a state of self-realization and happiness. With the help of Buddhist believers, the establishment of Shin Buddhist temples continues to grow and more people are welcomed to absorb the unique beliefs about oneness and transcending duhkha.

Shinto tradition has been the aboriginal native tradition responsible for the Japanese tendency to locate divinity in a nature population. According to Okano Haruko, author of Women and Sexism in Shinto, the woman’s role in the Shinto religion was that she was the medium of direct contact with the deity and announced the divine will to humankind. The realization of this will on earth was entrusted to the man. Thus priesthood was embodied in this male plus female relationship. However, in time the more dependent role that “magical elements” in the religion were the more important the woman’s role became. Little is known about Japan before the advent of writing, so piercing together women’s lives and contributions to early Japanese history is difficult. The traditional Japanese woman has evolved in response to the influences of the religion that dominated Japan of the times, roles of women in ancient Japan elicits inconsistencies primary due to

• The historical significance of the phrase Shinto is that it is a type of religion that was based on respect for the forces of nature and on the worship of ancestors. Also, worshippers believed in kami which are divine spirits that lived in nature. Shinto religion was also influenced by the Koreans because they introduced Buddhism to them. Some Buddhist rituals became Shinto rituals. This made the Japanese take an interest in the Chinese writing system, art, and the Chinese styles of simple arts of everyday life.

Shinto and Buddhism are two different traditions that have flourished in Japan for hundreds of years. Generally, followers from one of the traditions tend to follow the guidance of the other as well, which makes the relationship between Shinto and Buddhism very rare in world religions. At first, when these two traditions contacted each other in ancient Japan, there was a lot of confusion, but eventually they were able to coexist. However, even though Buddhism and Shinto share similarities regarding flexibility and independence, there are more differences between them proven by Buddhism’s spread to ancient Japan, their contrasting practices and beliefs and the different outlooks on the afterlife.

Shintoism has four affirmations that should be followed in everyday life. The first affirmation is tradition and family must be honored above all. This is a great example of how Shintoism places a great importance on the community and not on one single person. It is also the reason why Japanese

In the Shinto religion or way of life-life of the gods/kami, they too have a concept of heaven and earth. Heaven is symbolic to that which is powerful, high and open, signifying male-right-or yang= Izanagi. Coincidently, the Earth signifies humility and is covered (3/4th water) with gentleness-women-left, or yin= Izanami. The Samurai respected these principles highly and ritually, dedicated with his life and sword, the Koto/Katana and scabbard Saya. This practice was developing along with the life style of Shinto and the Buddhist religion and traditional Confucianism and from this created the practice of Iai-do-Jitsu, the way of the samurai and later the practice of “Kendo-Jitsu, the way of the Black Sword.” (Ready to die, being born with sword in hand and knowledge in

deities act “harmoniously” with one another. Nature, in turn, is a vital part of both the spiritual world and the human world; “Japanese love and reverence for nature lies at the root of Shinto”. For many other religions, this is not the case. For Western religions, the “Creator and the created, and the human and natural realms” do not relate with one another immediately. The Shinto religion can again be seen acting in a more spiritual way than any other religion. The spirituality of Shinto and its people can be expressed further:

All around the world, religion is a dominant idea for many cultures; exemplifying a certain way of life, serving as a basis for faith, and bringing charity to the world, religion is a extensive concept. For several cultures and countries religion may vary according to demographics, socio-economical class, and ethnicity. Main concepts of religion in Japan are natural and superstitious based. The leading religion in Japan remains Shinto, while other religions have come and go, interweaving themselves among the Japanese society.

In Asian culture, people usually give priority to the religion. Shinto was the state religion of Japan in the past. Shinto means Kami Way in Japanese. Kami is term to describe sacred spirits, or something that possesses superior power (Earheart 6). Japanese people believe that there are spirits in everything. All beings can be called Kami such as river, woods, or even human beings (Ono and Woodard 6). Japan has been called a land of Kami. They regard Kami as an object of worship in Shinto religion. Throughout the film, it can be seen that many elements of Shinto aspect is subtly embed. Just the name of this movie “Spirited Away” tells a lot about the beliefs of Japanese toward the supernatural

The Japanese culture places high value in respect, family structure, ancestry, religious and spiritual beliefs, and health care practices. The two main religious practices in Japan are Buddhism and Shinto. As Tanabe (2010) explains, Shinto practices emphasizes cleanliness and purity and that spirit gods “kami” live among the elements of nature, in earthly natural forms like mountains, rivers, trees, and others. Japanese medicinal practice Kampo, which has roots in Chinese medicine (CM) was greatly influenced by the philosophical concepts of Yin and Yang and the theory of the five elements

One of the key aspects of Shinto, and an aspect that made it somewhat difficult for me to study in a more isolated context, is the flexibility of it. Unlike the Abrahamic religions, there is no strict religious doctrine or meticulous set of rules that governs the practitioners. Instead, it's much more a conceptual idea that carries with it various commonalities, specifically in terms of practices and a very nature-based system of deities (Religions of the World). Although, despite Japan's more isolated society, they did share certain ideas with other Eastern religions, such as a focus on the cosmos and harmony with nature and others (Return of the Gods).