Shinto Research Paper

Human search for meaning in Shinto is based off of their beliefs, rituals, origins and culture. There are four components that make up the Shinto human search of meaning, Simplicity, one with the world, peace within the world and the individual journey to self-discovery and potential. Simplicity refers to the lack of scripture, rules and expectations the individual to interpret hoe they are to live their lives. Peace with the world is to be what the individual interprets to be the best person they can have an optimistic approach to the world encouraging world peace and peace within themselves. One with the world refers to the immanent nature of the religion, the way the world is viewed individually contributing to their connection with the

I feel that Shinto is similar to Confucianism. There is an unequivocal accentuation in transit. The "to" some portion of the word is based of "do" which is the way. Shinto additionally is vigorously centered around nature. In japan that is really simple in light of the fact that in spite of contamination there is huge regular excellence. Indeed, even today the Japanese respect nature by making rock greenhouses and tea functions.

Firstly, the traditions within Shintoism were important to help the Japanese people to connect with their ancestors and the nature around them. The word ‘Shinto’ itself means way of the gods. It is as old as the Japanese culture and was the only religion in Japan until the 6th century. According to the Shinto religion, there exists a basic life force called kami. Kami are close to human beings and respond to human prayers. They can influence the course of natural forces, and human events. Shinto tradition says that there are eight million kami in Japan. Due to their deep respect and love for nature and Japan itself, many shrines were set up in places of natural beauty. Followers went to pray here to receive good fortune and samurai would often go to the shrines to pray for victory before and after battle. Shinto’s traditions involved having a clean lifestyle. They washed and bathed everyday which made most of japan a fresh

One of the first aspects of Shinto to look in regards to relations with Buddhism is the name itself; the meaning of the name “Shinto”

• The historical significance of the phrase Shinto is that it is a type of religion that was based on respect for the forces of nature and on the worship of ancestors. Also, worshippers believed in kami which are divine spirits that lived in nature. Shinto religion was also influenced by the Koreans because they introduced Buddhism to them. Some Buddhist rituals became Shinto rituals. This made the Japanese take an interest in the Chinese writing system, art, and the Chinese styles of simple arts of everyday life.

Shinto was originated in Japan and formed in five hundred BCE. Shinto “the way of the Kami” is the religion of Japan that was first used in the 6th century. Shinto has no founder, no sacred texts and no formalized system. Shinto is uniquely Japanese, and believes in a god named Kami, the Shinto believe that Kami exists both as spiritual beings but as well as in nature. The Kami is not like Western Religions, because the Kami is not perceived as an all-powerful god, but as a creative force. Buddhism was formed in the 5th century B.C.E. in northern India. The religion was started by a man named Siddhartha Gautama, who is also referred to as the Buddha or the enlightened one. The way this man started the religion was by training his meditation for six years, and then once he felt he was close to “full enlightenment” he went into meditation and vowed not to come out until he reached full enlightenment. Buddha then

Shinto and Buddhism are two different traditions that have flourished in Japan for hundreds of years. Generally, followers from one of the traditions tend to follow the guidance of the other as well, which makes the relationship between Shinto and Buddhism very rare in world religions. At first, when these two traditions contacted each other in ancient Japan, there was a lot of confusion, but eventually they were able to coexist. However, even though Buddhism and Shinto share similarities regarding flexibility and independence, there are more differences between them proven by Buddhism’s spread to ancient Japan, their contrasting practices and beliefs and the different outlooks on the afterlife.

When approaching the shrine of a Kami, it is custom to wash the hands and mouth with water from a chozuya, or pavilion for cleansing one’s self (Nakano, para 5). It is then custom to bow at the altar and ring the bell to call the deities attention (Nakano, para 5). Before beginning the prayer, a small offering is made to the Kami (Nakano, para 5). It is then custom bow twice, with the first bow being at 90 degrees to show respect to the deity, and clap twice (Nakano, para 5). Then the hands are placed together and the right hand is shifted down slightly (Nakano, para 5). Then the person claps and is purified by otodama. A small prayer to the Kami may then be made When finished, it is customary to bow at 90 degrees, back up three steps and bow again, making sure that you do not turn your back to the deity of the shrine (Nakano, para 5). This process shows the strength of the Shinto religion by the people of Japan, and the necessary rituals they undergo to pay respect to a Kami or spirit. These ancient customs have been passed down from generation to generation and continue to this day in the same manor that they were conducted hundreds of years ago (Nakano, para 5).

Shintoism is an ancient religion that originated in Japanese culture. Shinto is a general term for the activities of the people of Japanese descent to worship all the deities of heaven and earth, and at the end of the 6th century the Japanese were conscious of these activities and called them the "Way of Kami" (the deity or the deities)'. The practice of Shintoism finally recognized when Yomei, the 31st Emperor of Japan, prayed before an image of Buddha for the first time as an emperor for recovery of his illness. Then Yomei accepted Buddhism, a foreign religion, the Japanese realized existence of a tradition of their own faith.

Kanetomo’s description of Honjaku-engi reveals that this type of Shinto was heavily influenced by the shrine traditions during that time. Based on Kanetomo’s definition of Honjaku-engi, I believe that this type of Shinto connects people with their spirituality through shrine rituals. By passing down the stories, secrets, and rituals of the Kami worshipped at the shrine, worshippers are able to connect the physical world with the spiritual world (Debary 352).

For week 7 I decided that I would do my assignment on Shinto, since taking this class and reading about Shinto it started to interest me, especially now that I can look back and think about what I saw when I was in Japan and wondered what the religion was that they were practicing. Shinto’s meaning is “way of the gods”, this is one of the oldest religions in Japan, which began during the period of the Yayoi culture (c. 300 BCE - 300 CE). The faith has neither a founder or prophets and there is no major text which outlines its principal beliefs. Shinto's key concepts of purity, harmony, family respect, and subordination of the individual before the group have become parts of the Japanese character whether the individual claims a religious affiliation

As said before a patient may practice Shinto in conjunction with another religion such as Buddhism and even Christianity. The spiritual perception of healing in regards to Shintoism is that health is associated with purity. The critical components of healing may include ritual cleansing, prayer or other spiritual practices from combining religions with Shintoism. An important thing for healthcare workers to be aware of when caring for a patient of the Shinto faith is that death and illness are considered impure and it may be difficult to have a conversation regarding end of life care (Queensland Health, 2011). The four affirmations of Shinto can help health care providers understand the Shinto faith. These affirmations include: tradition and the family, family is considered the foundation for maintaining traditions; love of nature, Shinto holds nature sacred; ritual purity, this includes ritual bathing to spiritually and physically cleanse before entering a shrine to worship the kami; matsuri, which is the worshipping and honoring of the kami and ancestral spirits (BBC Religions, 2013).

Shinto is a religion that thinks that everything is interconnected or interdependent. To experience the goodness someone must have a pure heart (korko). When people stray away from it they are considered polluted. The bath house in the movie may be seen as symbolism for getting purification back to korko after you have been polluted. In the movie Chihiro actually enounters a spirit in need of cleansing.

As an ancient religion of Japan, Shinto was originally a combination of nature worship, divination techniques, and shamanism. Meaning "the way of the Gods", the origins of Shinto are not apparent in comparison to other religions, especially other Asian religions and beliefs. With no obvious founder, as well as original written scriptures and authentic laws, a number of theories exist about the origination of Shinto as a religion and its development across the Japanese lands. However, the significance of the religion has shifted the importance of discovering its origins to the religious influences that Shinto has embarked upon Japanese

One of the key aspects of Shinto, and an aspect that made it somewhat difficult for me to study in a more isolated context, is the flexibility of it. Unlike the Abrahamic religions, there is no strict religious doctrine or meticulous set of rules that governs the practitioners. Instead, it's much more a conceptual idea that carries with it various commonalities, specifically in terms of practices and a very nature-based system of deities (Religions of the World). Although, despite Japan's more isolated society, they did share certain ideas with other Eastern religions, such as a focus on the cosmos and harmony with nature and others (Return of the Gods).