Shintoism Essay

Human search for meaning in Shinto is based off of their beliefs, rituals, origins and culture. There are four components that make up the Shinto human search of meaning, Simplicity, one with the world, peace within the world and the individual journey to self-discovery and potential. Simplicity refers to the lack of scripture, rules and expectations the individual to interpret hoe they are to live their lives. Peace with the world is to be what the individual interprets to be the best person they can have an optimistic approach to the world encouraging world peace and peace within themselves. One with the world refers to the immanent nature of the religion, the way the world is viewed individually contributing to their connection with the

I feel that Shinto is similar to Confucianism. There is an unequivocal accentuation in transit. The "to" some portion of the word is based of "do" which is the way. Shinto additionally is vigorously centered around nature. In japan that is really simple in light of the fact that in spite of contamination there is huge regular excellence. Indeed, even today the Japanese respect nature by making rock greenhouses and tea functions.

Firstly, the traditions within Shintoism were important to help the Japanese people to connect with their ancestors and the nature around them. The word ‘Shinto’ itself means way of the gods. It is as old as the Japanese culture and was the only religion in Japan until the 6th century. According to the Shinto religion, there exists a basic life force called kami. Kami are close to human beings and respond to human prayers. They can influence the course of natural forces, and human events. Shinto tradition says that there are eight million kami in Japan. Due to their deep respect and love for nature and Japan itself, many shrines were set up in places of natural beauty. Followers went to pray here to receive good fortune and samurai would often go to the shrines to pray for victory before and after battle. Shinto’s traditions involved having a clean lifestyle. They washed and bathed everyday which made most of japan a fresh

Shintoism: The Way of the Kami. Israel defines Kami as spirits that affiliate with natural objects such as the sun and the moon. In the opening of Buddha in the Land of the Kami, the narrator shares the historical background of the Kami, stating that a spiritual duo came down to Earth to stir up the sea waters, creating the archipelago of Japan. The sprits figure out reproduction and multiply, inhabiting the chain of Islands known as Japan. The narrators also mention the Kami in mountains, wind, grass and other natural entities. According to the film, spiritual rituals performed in earlier eras show continuity in Shinto shrines today. Israel explains that later, during the Asuka-Nara Period, The Yamato high courts establish a system that would monitor Shinto shrines. “The Yomato court developed a centralized

The supernatural powers and deities of Shinto are Kami. Kami are not Gods but spirits that intervene with humans that do not live in a separate dimension but in the same dimension as humans. Kami can take form of elements of nature such as rivers, mountains, storms and earthquakes but they were also the deities that created the universe as stated in their holy text. They can also be spirits that take the form of the living and the souls of humans that have demonstrated outstanding achievement (such as soldiers that gave up their lives for war, emperors and leaders) becoming Kami after their death. Kami are also the ancestors and protectors of human beings. Kami can also influence the course of nature and events of humans. They like the human

One of the first aspects of Shinto to look in regards to relations with Buddhism is the name itself; the meaning of the name “Shinto”

Shinto and Buddhism are two different traditions that have flourished in Japan for hundreds of years. Generally, followers from one of the traditions tend to follow the guidance of the other as well, which makes the relationship between Shinto and Buddhism very rare in world religions. At first, when these two traditions contacted each other in ancient Japan, there was a lot of confusion, but eventually they were able to coexist. However, even though Buddhism and Shinto share similarities regarding flexibility and independence, there are more differences between them proven by Buddhism’s spread to ancient Japan, their contrasting practices and beliefs and the different outlooks on the afterlife.

Shintoism has four affirmations that should be followed in everyday life. The first affirmation is tradition and family must be honored above all. This is a great example of how Shintoism places a great importance on the community and not on one single person. It is also the reason why Japanese

Kanetomo’s description of Honjaku-engi reveals that this type of Shinto was heavily influenced by the shrine traditions during that time. Based on Kanetomo’s definition of Honjaku-engi, I believe that this type of Shinto connects people with their spirituality through shrine rituals. By passing down the stories, secrets, and rituals of the Kami worshipped at the shrine, worshippers are able to connect the physical world with the spiritual world (Debary 352).

At the heart of Shinto is a sensitivity to the mysterious powers of natures. Long ago islands Japanese people lived closely to nature, and Shinto as religion reflects that reality in its worship of the spirits who are believed to inhabit the natural world. It said on page 257, Shinto retains elements of shamanism, contact with nature spirits, and mysterious healing. Even though Shinto is an ancient religion, it still relevant today. Shinto goes wherever Japanese people lived. Even in America, Brazil and particularly in Hawaii, California and Washington. This is not a missionary religion, nor have the institutional structure to do missionary work. According on page 275, it said that Shinto is reminiscent of other indigenous religions. I believe

Shinto is the oldest religion in Japan. In this religion, members worship deceased family and various gods that represent nature. Shinto differs from most of the other major religions since it does not have founder, prophets, nor does it have a “major text which outlines its principal beliefs.” Shinto’s longevity is due to its flexibility to adapt and become interwoven with the Japanese culture. In fact, much of what the Japanese people highly value in a person’s character comes from Shinto’s key concepts. Some of the Shinto’s key concepts are the importance of purity, physical well-being, harmony, procreation and fertility, family and ancestral solidarity, subordination of the individual to the group, and the reverence of nature. They also believe that all things have the “potential for both good and bad,” and that the soul of the deceased can have a huge influence on the living.

As an ancient religion of Japan, Shinto was originally a combination of nature worship, divination techniques, and shamanism. Meaning "the way of the Gods", the origins of Shinto are not apparent in comparison to other religions, especially other Asian religions and beliefs. With no obvious founder, as well as original written scriptures and authentic laws, a number of theories exist about the origination of Shinto as a religion and its development across the Japanese lands. However, the significance of the religion has shifted the importance of discovering its origins to the religious influences that Shinto has embarked upon Japanese

All around the world, religion is a dominant idea for many cultures; exemplifying a certain way of life, serving as a basis for faith, and bringing charity to the world, religion is a extensive concept. For several cultures and countries religion may vary according to demographics, socio-economical class, and ethnicity. Main concepts of religion in Japan are natural and superstitious based. The leading religion in Japan remains Shinto, while other religions have come and go, interweaving themselves among the Japanese society.

In Asian culture, people usually give priority to the religion. Shinto was the state religion of Japan in the past. Shinto means Kami Way in Japanese. Kami is term to describe sacred spirits, or something that possesses superior power (Earheart 6). Japanese people believe that there are spirits in everything. All beings can be called Kami such as river, woods, or even human beings (Ono and Woodard 6). Japan has been called a land of Kami. They regard Kami as an object of worship in Shinto religion. Throughout the film, it can be seen that many elements of Shinto aspect is subtly embed. Just the name of this movie “Spirited Away” tells a lot about the beliefs of Japanese toward the supernatural

One of the key aspects of Shinto, and an aspect that made it somewhat difficult for me to study in a more isolated context, is the flexibility of it. Unlike the Abrahamic religions, there is no strict religious doctrine or meticulous set of rules that governs the practitioners. Instead, it's much more a conceptual idea that carries with it various commonalities, specifically in terms of practices and a very nature-based system of deities (Religions of the World). Although, despite Japan's more isolated society, they did share certain ideas with other Eastern religions, such as a focus on the cosmos and harmony with nature and others (Return of the Gods).