Shirley Jefferson 's Scenes From A Life Essay

“I Am Not Your Negro” displays the adversities that Black Americans face in American society.

Slavery was abolished after the Civil War, but the Negro race still was not accepted as equals into American society. To attain a better understanding of the events and struggles faced during this period, one must take a look at its' literature. James Weldon Johnson does an excellent job of vividly depicting an accurate portrait of the adversities faced before the Civil Rights Movement by the black community in his novel “The Autobiography of an Ex-Colored Man.” One does not only read this book, but instead one takes a journey alongside a burdened mulatto man as he struggles to claim one race as his own.

Throughout the essay, Race, Culture, Identity: Misunderstood Connections, I found Kwame Anthony Appiah’s claims about social scripts to support my idea that we present ourselves differently depending on the circumstance. There are times when we try to play into the majority, as well as times where we try and fall into the minority; we choose which group we want to highlight depending on which will get us where we want to go.

In Brian Copeland’s memoir, “Not a Genuine Black Man: My Life as an Outsider”, he vividly shares to what kind of racism and treatment that he and his family have gone through in a white community in San Leandro, CA during the 70’s. Through an ethnic studies lens, we can see clearly that indeed, the treatment of most Americans or “whites” toward African-American or “blacks” are hostile. There’s an invisible gap between two races, and Being an African-American

Race relations have always been a very controversial topic in this country and still are. In the mid-1900s there were many writers who felt very strongly about how African Americans and white people interacted together. In this paper three individual excerpts by three different authors will be discussed. All three of these authors have different viewpoints because of how they see the world based on their individual life experiences.

(p 64). The author states, “This interior space of self-definition draws us into the complicated gender and class spaces of racial othering. Thus, conceiving of Black people, men and women, as historical and material subjects,” (p 64).

In his essay, “As Black as We Wish to be,” author Thomas Chatterton Williams tries to paint a picture of a world where the sight of interracial families was still considered an oddity and shows how, over the decades, society has slowly became more acceptable towards the idea. He begins the essay briefly discussing the ignorance of people during the late 1980’s while also elaborating what hardships African Americans have dealt with over the past century. He explains that even with the progression of interracial families and equality of African Americans, a new problem has now risen for interracial children of the future. While either being multiracial, African American, or White, what do they decide to identify themselves as? This is the major question that arises throughout Williams’s argument. While Williams’s supports his argument with unreliable environmental evidence, as well with other statistical evidence. His argument is weakened by an abundance of facts, disorganization, and an excessive use of diluted information.

The life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination… the Negro is still languished in the corners of American society and finds himself in exile in his own land (qtd. in W.T.L. 235).

The discriminating social stratification in 1950’s developed a set of servile behavior on the blacks. They were thought to be inferior to whites, and were treated accordingly. Moreover, different parts of the country had various ranges of sensitivities while dealing with the blacks. For example, in Mississippi things were particularly tense after the Parker lynch case. No black man would dare look into any white man’s eyes in fear of the repercussions. On the bus, a man warned Griffin to watch himself closely until he caught onto Mississippi’s ways. In an extreme case like this, it was vital to learn about their roles and behave accordingly.

Probably the most glaring difference between Jackson and Jefferson was their opinions on Native Americans. As a young man, Jackson spent a lot a time fighting Indians. The Indians were the natural enemy of the white settlers, as surprise attacks were often conducted, where houses were burned and whole families were murdered. Having experienced this, it is safe to say that Jackson did not think highly of the Indians. On the other end of the spectrum, Jefferson grew up as a student of Indian life of the frontier. In the book, Jefferson refutes the ignorant opinions of Buffon, a Frenchmen who declared that Indians, compared to Europeans, are “less strong in body; he is also less sensitive, and yet more timid and cowardly; he has no vivacity, no activity of mind.” Jefferson, having personally known Indians, refuted

In her book “Why Are All the Black Kids Sitting Together in the Cafeteria?” , Beverly Daniel Tatum, explores the identity of racial development in the United States. She analyzes the definition of racism as well as the development of racial identity. Along with these topics she in turn offers possible solutions to racial problems that plague us today.

In this essay, I will discuss how the theories of John Stuart Mill and W.E.B. Du Bois, as presented in On Liberty and The Souls of Black Folk respectively, relate to the individual’s development and necessary conditions to thrive in modern society. I will focus on the goal of self-realization and development, or in other words, an individual’s pursuit to find meaning in their lives, and close with the authors’ directions for individuals to facilitate this pursuit for themselves and others. Both were concerned that dominant opinions in a society would prevent individuals from choosing new paths in life, instead of common ones, such as attending trade school in Du Bois’ time. The pursuit of self-realization is affected by society’s prevailing sentiment toward individuals who differ from perceived norm because the majority’s mindset affects the likelihood and ability of an individual to seek self-realization. In addition, the majority opinion can dissuade the individual from deviating from the norm at all, causing social and economic stagnation. This is in part the case because self-realization often involves some deviation from the norm, which is synonymous with Mill’s concept of “plurality of paths” (Mill 69), wherein the paths are deliberately unique and novel.

THESIS: Race differences in identity and social position were, and are, more important than class differences in American society.

In Anderson and Collins’, chapter on “Why race, class, and gender still maters” encourage readers to think about the world in their framework of race, class, and gender. They argued that even though society has change and there is a wide range of diversity; race, class and gender still matters. Anderson and Collins stated, “Race, class, and gender matter because they remain the foundation for system of power and inequality that, despite our nation’s diversity, continue to be among the most significant social facts of peoples lives.” (Anderson and Collins, 2010) When I was a little girl, I never knew that people were classified in to groups such as race, class, gender. I knew there were people that had a different color of skin than

Since the colonists landed on the eastern shore of what is now the United States, there has been conflicts between the different races. White people assumed a dominant role. They wiped out most of the Native Americans and enslaved the African people after bringing them to their colonies. These social dynamics changed over time but it has been a slow process. In Angela Davis’ book Women, Race, & Class, she delves into the oppression that was faced by people due to their social identities. She believes that people do not suffer because of class status, racial or gender identity alone but rather they suffer because of different combinations of the three.