Short Story : Little Red Riding Hood

The version Perrault had Little Red Riding Hood had a cake and a little pot of butter her mother gave her to take it to her sick grandmother’s house. So off she went to her grandmother's house into the woods where she was found by the wolf. The wolf had asked her a lot of questions only to find out where she was going so that he could later eat her. With the questions, the wolf had found out she was going to her grandmother's house then tricked her into giving him the location. He took the straight path making it first while Little Red took a roundabout way. The wolf had made it to the house and then ate Little Red's grandmother. Then he waited in the grandmother's clothes for Little Red. When she got there she knocked on the door and the wolf told her how to get in. then Little Red began questioning the wolf in her grandmother's clothes. Little Red had ask her last question “Grandmother, what big teeth you have got!” The wolf then ate Little Red. The story then

The folk tale of “Little Red Riding Hood” has numerous variations and interpretations depending on what recorded version is being read or analyzed. “Little Red Cap,” by the Grimm Brothers, and “The Grandmother,” as collected by Achille Millien, are different in numerous ways: the depth of the narrative structure, characters involved, length – yet, the moral lesson is largely unchanged between the two versions. One of the more glaring differences between the two versions is the way that the narrator and the actions of the characters are used to describe the young girl, female, and the wolf, male. Being either female or male are matters of biological makeup. The characteristics of femininity and masculinity that are associated with being

“I've told her and I've told her: daughter, you have to teach that child the facts of life before it's too late” (Hopkinson 1). These are the first three lines of Nalo Hopkinson's short story “Riding the Red”, a modern adaptation of Charles Perrault's “Little Red Riding Hood”. In his fairy tale Perrault prevents girls from men's nature. In Hopkinson's adaptation, the goal remains the same: through the grandmother biographic narration, the author elaborates a slightly revisited plot without altering the moral: young girls should beware of men; especially when they seem innocent.

Original fairy tales restrict the opportunities of female protagonists, allowing their fate to be controlled by male characters and society’s restrictive expectations of women. Authors such as Perrault of ‘Little Red Riding Hood’ were quick to provide advice to their suggestible female readers in moral that girls should not try to drift from the path that society has laid out for them. Thus they became ‘parables of instruction’ (Carter) to indoctrinate the next generation in the values of a patriarchal society. Fairy tales of this time consistently remind us that those of the female sex will not prosper if they choose to ignore and defy the social constructs. Pre 1900s, the roles of women were entirely predetermined. A clear female dichotomy was established portraying them as either ‘the virgin’ or ‘the whore’. Stereotypical perceptions of women reduced them to biological functions and stated that they should acquire the role of wife and mother – objectified to such an extent where they were essentially their male counterpart’s possession. Both authors scorn the importance placed on domesticity and conformity, stressing the vital nature of being able to choose and uncover the consequences of societal ignorance. Carter highlights to her literary audience a passive generation of women who face the inability to vocalise their thoughts and opinions in the context of oppressive patriarchy. Within her work ‘The Company of Wolves’ “The

Many short stories have been written throughout time. Many are just for entertainment, but many of them are for teaching a lesson. Little Red Riding Hood was written partly to teach a lesson. In France, a girl that loses her virginity is said to have “seen a wolf.” That is what this story is based on. Little Red Riding Hood is about a little girl that runs in to a wolf in the forest as she is on her way to her grandmother’s house. Her grandmother was ill and her mother baked some food to make her feel better, in which Little Red Riding Hood was taking to her grandmother. When she met the

We are going to use Charles Perrault’s 1697 story of “Little Red Riding Hood” as our baseline because it is the oldest known modern version (Zipes et. al. 339). This is the classic tale we all know; Little Red Riding Hood is tricked by the wolf, and bad things happen at Grandma’s house. What sets the original story apart from other early versions of the story is the moral at the end, which states

Reading fairy tales or seeing them represented has become part of an everyday routine for children. As Baker-Sperry states, “Through interaction that occurs within everyday routines (Corsaro 1997), children are able to learn the rules of the social group in which they are a part” (Baker-Sperry 717-718). For example, through Red Riding Hood, children learn to listen to their parents and to be wary of strangers. Some of these messages are harmful though; not all girls have to be naive and weak while boys are predacious wolves. Not everyone has to play the role that society assigns them.

When imaging the ideal audience of fairytales, children are quick to come to mind, although, our perception of Little Red Riding Hood as an innocent fable is far from the truth. Alternatively, the origins of this story are derived from Italo Calvino’s “The False Grandmother”, a story immersed in symbolism and metaphorical symbols intended strictly for a mature audience. The preceding tale was “Little Red Cap “written by Charles Perrault and then later the “Little Red Riding” written by the Brothers Grimm. Although the details of these tales vary, they all maintain similar storylines. The stories revolve around the young female character Little Red Riding Hood who is sent off on a mission to bring her grandmother a basket of goods. During her adventure she encounters a wolf who engages in a hot pursuit to eat both the Grandmother and Little Red Riding Hood, only to succeed in the earlier rendition of the story. In this essay I will prove that when the Grimm’s Brothers and Perrault’s Little Red Riding Hood stories are critically analyzed, it becomes evident that they are inappropriate tales for children as they exemplify the consequences of a minor transgression by Little Red Riding Hood as being the misleading cause of the violence and seduction that occurs thereafter.

In her transformation of the well-known fable "Little Red Riding Hood," Angela Carter plays upon the reader's familiarity. By echoing elements of the allegory intended to scare and thus caution young girls, she evokes preconceptions and stereotypes about gender roles. In the traditional tale, Red sticks to "the path," but needs to be rescued from the threatening wolf by a hunter or "woodsman." Carter retells the story with a modern perspective on women. By using fantasy metaphorically and hyperbolically, she can poignantly convey her unorthodox and underlying messages.

Folktales has created men as the most powerful character in most stories but that does not mean always as there’s a difference in Grandmother’s tale and Little Red Riding hood. Different genders have different expectations according to their characteristics. The Red Riding Hood and Grandmother’s tale has produced ideas such as how a girl’s life is looked upon in the past and how the male has the upper hand in most situations according to the stories. This essay will argue about how the girl’s gender played a major role in the context of the story and how the wolf is represented by a male character and why the male is not always the most powerful character in all stories and the comparison

Later on, we are introduced to the wolf, who represents men as a threat to women. The wolf symbolizes a man, who can be a lover, seducer or sexual predator. When Little Red Riding Hood meets the wolf, he wants to eat her but is too afraid to do so in public, for sometimes there are woodcutters watching. He instead approaches the young girl with the intention of seducing her, and she “naively” tells him exactly where she’s going. He then suggests for her to pick some flowers, which she of course does. Not only does she stop to talk to the wolf, but she completely forgets about her sick grandmother as well as her promise to her mother, in order to satisfy her own desires. “Little Red Cap had run after flowers, and did not continue on her way to grandmother's until she had gathered all that she could carry” ( ). Little Red Riding Hood clearly demonstrates the behaviour of an Id driven personality. She is bound up

Conversely, Orenstein maintains that, by focusing on only the historical dimension of the tale as opposed to its larger social context, Darnton misses vital elements of the tale’s broader themes as well as the changes which occurred in the transition to the male-dominated written tradition. Orenstein begins by noting the wide breadth of oral cognates to “Little Red Riding Hood” which had been discovered across Europe and in Asia (Orenstein 69). Citing the work of folklorist Paul Delarue, she establishes that “Charles Perrault - whose 1697 text is the presumed source of the Grimms’ “Little Red Cap” - had dramatically revised the original folk tradition” (Orenstein 71). Most significantly, Orenstein observes - and criticizes Darnton’s lack of observation - that when authors began to put these stories onto paper, “the sense of female authorship - literally, female authority” (Orenstein 83) disappears from their tales. Fundamentally, Orenstein advances an interpretation of Little Red Riding Hood as a hero story whose “heroic heroine” (Orenstein 82), her cleverness, and most significantly her triumph over evil have all but vanished from the popular literary tradition.

Her grandmother being ill, her mother had baked a cake and a pot of butter hoping that it would make her feel better; however, while Little Red Riding Hood was taking her the food to her grandmother is when she met the wolf in the forest

In Carol Ann Duffy’s “Little Red Cap,” taken from her collection The Worlds Wife, Duffy incorporates her feminist views on life to help develop Red-Cap’s character into an independent woman. In her work, Duffy intends to illuminate for the audience that woman are more powerful than they are perceived by society. In the poem, she writes about a young girl at the peak of her childhood, who is about to enter into the next phase of her life. The young, inexperienced girl describes the beginning of her transformation into adulthood after losing her innocence to “The Wolf.” The loss of her innocence contributes to the realization that she no longer needs an old, no good wolf. She gains the courage and reflects on how her life changes dramatically after her departure from the wolf. The poem “Little Red-Cap," written in The World’s Wife, closely relates to certain aspects of the original fairy tales written by The Grimm Brother and Charles Perrault. Duffy’s version of “Little Red Cap” is a rewrite of the original fairy tale “Little Red Riding Hood.” Duffy incorporates her strong feminist views by allowing Red-Cap to initiate her encounter with the wolf and to use him for gaining knowledge for her career and sexual desires. These aspects contribute to the development of Red-Cap’s character into a more independent woman to contradict the oppression of women in the past and present generations, and allowing her to offer suggestions for women in the future.

The fairy tales we all read when we were young seemed so innocent but a second look at a older age they turned out to be filled with some shocking details that we all missed. The Little Red Riding Hood tale is one of the earliest ones that I was told as a child and it was something that taught not only me but many others. As I re-read that fairy tale there were many things that shocked me because I was not aware of it before then. In the story Riding Hood’s mother ask her to take food and some other things to her grandmother who lives in the next village over. In this story it does not specify how old riding hood is but I can only assume that she is at a young age because of the name that she goes by which is Little Red Riding Hood. At this point I was shocked because why in the world would any good mother send her young daughter all alone to her grandmother's house in the next village over with the only path leading that way is through a thick dense forest. This is at very beginning of the story and already there was something that was a little