Short Summary In Maya Angelou's 'Woman Work'

She compares the few tasks that civilized women are able to perform with the wide variety of tasks that men routinely perform in order to illustrate how little autonomy the modern woman has. For instance, while a male soldier can “march and counter-march” and manipulate the senate to work for them, women do not have any of these opportunities. Men have so much more power; they govern everything that goes on outside the house, and have a lot more freedom in what they do. Even in a relationship, the man is “responsible” and the women is reduced to a “cypher,” she claims. Furthermore, it is extremely difficult for a woman to get a job that pays enough so she can be financially independent of her husband;

The stereotyping of women is quite common in today 's society and throughout history. In the past, women have taken the full time job of being a mother and a housewife. The 1930s initially started the ideal image of a woman. A woman was often represented as a maid-like being who would serve to their husband and children. In Richard Alleyne’s article, “Advice for women in the 1930s: Nothing Destroys the Happiness of Married Life More than the Lazy, Slovenly Wife,” he discusses the frequent expectations of a housewife. Common assumptions included; “Don’t argue with your husband; do whatever he tells you and obey all his orders” (1) and “Nothing destroys the happiness of married life more than the lazy, slovenly wife” (1). These rules have often been published into past newspapers that were

n American history, racial inequality has been a prevalent issue for many decades. Slavery is America's original sin. In the 1930s, racial inequality and segregation lived and breathed well. At this point in time, segregation in schools and other public places was still present. For preposterous reasons, white and black people had separate water fountains, restaurants, rest rooms, and areas on the bus. During this time full of racism and racial inequality, Maya Angelou was just a little girl growing up in St. Louis, Missouri. St. Louis is a town in the South, like many others, had inequalities at the time. In 1938 Maya Angelou was only ten years old. At this age, she worked for a lady named Mrs. Viola Cullinan. Maya Angelou wrote briefly about her time spent working for Mrs. Cullinan in her short story “Mary.” Maya Angelou's’ use of vivid, direct characterization and alternating childish voice to mature adult narrative diction filtered through her authentic first person point of view helps to prominently establish the theme of Angelou’s distaste for racial inequality throughout the short story.

Mayo Angelou explains the reality between struggles and the beauty of overcoming them in her poem called “Woman Work”. This poem is about a mother, preferably, a single mother that has children that she takes care of. The poem starts off by saying, “I’ve got children to tend / The clothes to mend / The floor to mop / The food to shop / Then the chicken to fry / The baby to dry / I got company to feed / The garden to weed / I’ve got shirts to press /

“Look at us! We’re just like everyone else. We’ve bought into the same ridiculous delusion; this idea that you have to settle down and resign from life.” (April Wheeler, Revolutionary Road). It has become a society norm that women are meant to serve housewives; to cook, clean, garden, and nurture children, even though they are much more capable of other things. The role of women is greatly overseen, as they are not perceived to be of their full potential, rather than as societies idealistic expectation. This is because men and those who are wealthy are unable to look past gender and accept women as of equal significance.

“You have tried to destroy me and although I perish daily I shall not be moved,” (Angelou, 2014), says Maya Angelou in her Commencement speech to the 1992 Spelman College graduates. Poet and award-winning author, Maya Angelou, is most well known for her poetry, essay collection, and memoir I Know Why the Caged Bird Sings. Angelou happened to be the first black female cable car conductor who later started a career in theatre and music (Maya Angelou: Poet and Historian, n.d.). Once her acting and musical career began to take off, Angelou began touring with productions and released her first album Miss Calypso (Maya Angelou Fast Facts, 2017). Later, Angelou earned a Tony Award nomination for her role in the play Look Away and an Emmy Award nomination for the work she performed in the television mini-series Roots (Maya Angelou: Poet, Civil Rights Activist, Author, Activist, 2017). Angelou was also the first African American woman to have her screenplay produced (Maya Angelou: Poet, Civil Rights Activist, Author, Activist, 2017). Out of the number of poetry collections Angelou published, Just Give Me a Cool Drink of Water ‘Fore I Die happened to be her most famous collection that was also nominated for the Pulitzer Prize (Maya Angelou: Poet, Civil Rights Activist, Author, Activist, 2017). The focus of this paper is to critique Angelou’s credibility, sincerity, and appeal to her whole audience in her delivery during the Spelman Commencement Address in 1992.

In addition to women becoming a housewife there has been a “direct denunciation”(Doc B Sheg) because they are becoming disrespectful towards their husbands. This is because with them learning about earning their rights they tend to fight for themselves, which just ruins the mindset of how good it is to be a housewife. When the “more fortunate women”(Doc B Sheg) help with the “round of toil”(Doc B Sheg) women they feel as though it will bring them “respect and consideration which form the basis upon, which we more fortunate women build our lives.” (Doc B Sheg) Within this need to become grateful for having such an easy life to the point that they become lazy, all of the other women that need to actually work to make a living can clearly see that it is not as luxurious to have certain rights because then that requires harder

Both Maya Angelou of "Champion of the World", and Amy Tan of "Fish Cheeks" write anecdotal short stories which express their isolation from the dominant Anglo culture while delving into deeper detail as to why they feel such a great sense of alienation. Although both stories take place within different settings and time periods, a primary commonality they share comes from within the detachment they feel as minorities within a larger, more dominant community. Each author expertly employs literary devices such as description and narrative style within their writing to express the primary underlying message of their anecdotal stories; however, placing emphasis on the descriptive aspects of a story and setting more often seems to give the audience greater clarity and insight into the situation and setting. In Tan's story, objects of familiarity and a myriad of overwhelming are described in intense detail. Therefore, Tan's heavy emphasis of description throughout her story resonates more strongly with the reader. By thoroughly analyzing the text, we can observe how and why the literary element which the authors place more focus on is an important aspect toward expressing the theme of cultural isolation, as well as to how Tan's usage of description give the audience more insight as a result.

1. The writer defines the role of women in the society. She points out the extent women take to raise a family despite unemployment. She highlights that women do not need the dependency on men to fulfill their goals.

The repetition of the narrator's rhetorical questioning ‘what is one to do?’ in response to the male character's dominance over the female psyche, exemplify her state of helplessness and isolation prompting a sympathetic response from the reader. Significantly, the microcosm created by Charlotte Perkins Gilman in regards to the narrator's domestic sphere largely reflected the public realm within 1890’s America; a period plagued by the prevailing value system ‘The Cult of Womanhood’. The Cult of True Womanhood identified several key characteristics cardinal to a woman's identity, notably submissiveness, which ensured their stature remained secondary to their husbands. The aftermath of this, crucially the status of women as secondary citizens, remains evident in Maya Angelou’s poem ‘Woman Work’. As in 'The Yellow Wallpaper', ‘Woman Work’ provides an impassioned, dramatic monologue reflecting the frustrations that the ‘true woman’ tenet

Throughout the years, sports have become a major part of society. Sports, a large percentage of the time, are a part of peoples’ lives in one way or another. Whether they participate in them or just enjoy watching them, sports are a big deal to the majority of people. There are also some individuals who have redefined the expectations when it comes to certain sports. For instance, Babe Ruth redefined the way people think about baseball, or Michael Jordan completely changing the game of basketball. But Joe Louis and Venus and Serena Williams have changed their games in a way no one could have imagined. Although “Champion of the World” by Maya Angelou and “Woman Who Hit Very Hard and How They’ve Changed Tennis” by Michael Kimmelman are different, they are similar in the ways they show how the respected athletes, Joe Louis and the Williams sisters, changed the game and were seen using symbolism in racial and sexual progression.

Maya Angelou is one out of the best known poets. She has written a lot of poems that inspires and assist people with their lives. She has a “desire humbleness to learn and experience all that life has to offer her” (gale biography in context, “Maya Angelou More than a Poet”) which makes her poems have a meaning to them. In addition, Maya Angelou got a lot of pieces of poems considered equality to her experience as a human of the United States during race times and her experience as a person who worked with other civil right activist. Maya Angelou uses deep themes that leaves the reader to think about the topic is being talked about. In her poem, “Still I Rise” she talks metaphorically about discrimination. In the poem, it states, “does my haughtiness offend you? ( the poetry foundation, “Maya Angelou”). This quote from the poem shows how the rest of the poem is about people believe they is better than other people and that the other people should suffer because they are inferior to the people, but the people being abused should not be embarrassed of who they are and be thankful for life(“Maya Angelou More than a Poet 1”).

Mohanty also stated how, in India, women’s “definition as housewives make possible the definition of men as 'breadwinners'” (13). We see that in Nasarpur, India the woman’s role in society is somewhat restricted. Her restricted role of being a housewife increased the man’s status in that society as the sole provider and the hardest worker. Although this concept of men’s and women’s roles in society is not totally true in America, I still think it occurs in our society. I feel that most men accept women working outside the home in America because it has become a norm over the years, but I do not think all men are comfortable with the idea of women working outside the home. The fact that women are no longer just simply housewives makes some men feel as if they are being robbed of part of their masculinity, which is tied to being a sole provider for a family. Women have proven during the past few decades that they can be housewives and manage to handle an outside job as well. I think this proves that women are strong dependable laborers. A good worker is one who can handle multiple tasks such as managing a household and having an outside job.

Conventionally, females played a very insignificant role in the paid work force of a society as many times they were expected to be home taking care of their family. Their roles at home can often include grocery shopping, meeting all the needs of her children and husband. As time moved on, our society became more accepted of sharing housework between the couples, but even so, the traditionally more feminine housework such as cooking, caring for sick children, and shopping for the entire family are mostly done by the females of the house. It is argued in a research journal Work and Occupations (Witkowski & Leicht, 1995) that in an average North American family, females take on roughly three-quarters of the housework. Even though we are in a democratic society, parenting roles in the household are assigned based on gender rather than in a democratic fashion (Winslow-Bowe, 2009). Because of the many responsibilities and obligations that are associated with the female gender, their career paths are eventually affected for the worse. According to Statistics Canada (2001), for every dollar a man earns, a single woman earns 93 cents and a married woman earns 69 cents. These statistics

This economic contribution, argues Baxter (2002:406) essentially translates to an increase in bargaining power within the household, which is actualised by decreased involvement in domestic duties. Curtis (1986:180, as cited in Brines, 1994:657) suggests that the power differential occurs because women are expecting an ‘unspecified benefaction’ to be decided, and provided by their partners at a future date. This use of housework as a ‘social exchange’ (Brines, 1994:657) is problematic, in that the amount of accumulated housework performed by a wife outweighs the monetary benefit provided to the household by the husband (Sullivan, 2000:442).