Short Summary Of Antigone

Creon is a man who has just become the king of Thebes and has a flaw of having too much pride. He can’t control the power of being over other people and he lets the power go to his head. “ I now possess the throne and all its powers. No, he must be left unburied, his corpse carrion for the birds and dogs

Sophocles, a great tragedian, was the one who gave Greek tragedies their traditional form. An important part of traditional Greek tragedies is the presence of a tragic hero. All tragic heroes should have the characteristics of rank, a tragic flaw, a downfall, and a recognition of mistakes. The seemingly tragic hero is Antigone. She wants to bury her brother Polyneices even though this would be going against Creon, who is her uncle and the king. When Antigone buries Polyneices Creon sentences her to death because of it. In Antigone by Sophocles the tragic hero is not Antigone because she only meets the characteristic of a tragic flaw, hers being pride, but doesn 't meet the other three characteristics of a

Antigone, a Greek a tragedy, is the third of the Three Theban Plays by Sophocles. Throughout the play, readers are introduced to few, but intriguing characters, one being the protagonist of the play, Antigone. Antigone is the tragic hero of Antigone; she presents recognition of the gods, exemplifies good virtues, and possess a fatal flaw, or hamartia. A tragic hero is a great or virtuous character in a dramatic tragedy who is destined for downfall, suffering, or defeat.

The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices. He sees Polynices as an enemy to

Polynice was the king, but he was replaced by Creon and he order that Polynices will not be properly buried. This order makes Antigone very upset, so she decided to bury her brother herself. Antigone is then caught and is sent to king Creon for her action. Antigone believed that Creon is not doing the right thing even though he is the king and has the right to make the laws that he wants. Antigone was then

5. According to Aristotle, what two emotions do we experience as a result or a catharsis? Why do these occur at the end of Antigone?

In the article “Antigone's Other Choice”, author Sarah Iles Johnston analyzes the cultural aspects of the decision of legendary character Antigone to commit suicide by hanging. Johnston suggests that the examination of the cultural context of suicide in Greece might illuminate the value that Greeks placed on virginity, marriage and family ties. In tragedy, the virgin's sacrifice is always justified by the public desires of men and therefore the city that they represent. The virgin dies for the perceived good of her society in these plays. Of course, this can be understood as an exaggeration of what happens in real life: a virgin must "die" every time that a married woman-the only sort of woman who can produced the ties between families and therefore the new sons that a town desires-is created.

Creon is a very prideful and self-centered king.he seeks to rule in the way he wants by making everyone follow him and disrespect the gods.this trait or tragic flaw will be his downfall.

Now the king of Thebes, Creon’s strict laws regarding the unburial of Antigone’s brother, Polyneices, show his hubris. When Tiresias tells him of his wrongdoings, Creon accuses him of being bought to bring false information, as Oedipus did several years ago. Here, he’s unable to see his own faults and believes his laws supersede divine and moral laws. As a result, Antigone hangs herself. Upon seeing his dead fiancé, Haemon threatens and tries to kill his father but ends up taking his own life.

Lord William I is the Lord of the lands in Abalone. He was married to Lady Madison. The lands were peaceful then. Ordina and Lady Madison were childhood friends and very close. So, Madison requested that Ordina be by her side at the time of her giving birth. Ordina considered it a great honor to become her confidant, as well as her midwife. Madison gave birth to a handsome boy whom she named Christopher William after his father. Charles was in his glory at the birth of the new heir. He started teaching him very young, all there was about the art of combat. As well as, how to be a proper lord and the politics that goes with it. Some years later, in a time of great despair, war broke out between all the

sail for the island, hoping to take advantage of the British Luckily for the French, their plan worked, and the first division of soldiers landed at La Rocque, drowsy guards. The next morning of 6 January they were joined by another division of 200 men, bringing their total to only 1,000 strong. Two other divisions had been lost on the rocks before they could land, a cruel stroke of fate that cut their potential strength in half. With his 1,000

In the third episode of Antigone, the scene starts out with a conversation between Creon and Haemon. First Haemon enters the room, and Creon asks if he hates him or loves him despite the choice he made. Haemon assures Creon that no marriage means more to him than Creon’s wisdom. After Haemon’s words of being, Creon was beyond pleased to hear this come out of his son. After the saying of this, he starts saying mean things about Antigone, calling her “a hellcat” and she is evil.” Haemon then talks to Creon about his stubbornness. He tells him that the people of the town have been saying his decision is foolish, his temper scares them, and that they believe Antigone should be honored, rather than killed. The Choragus says that they both should

Antigone is convinced that they should give their brother a descent send-off, but his sister, Ismene, is reluctant and does not see the possibility of executing the plan, particularly considering how their brother’s dead body was being guarded. Ismene is also unable to stop her sister from taking actions of burying her brother. Nevertheless, Antigone follows her plan, and by the time Creon seeks advice from the Theban elders over his decision on Polyneices’ corpse, a report is delivered to him by a sentry that the body has been offered a symbolic burial and funeral rites. After investigations, Antigone is discovered as the person who had gone against the king’s orders, and as such, an order is issued to bury her alive. As a result, Tiresias, a blind prophet, condemns Creon’s actions and accuses him of being corrupt and inhuman.

The setting of Antigone is the mythical past of ancient Greece. It is taken place in Thebes near Athens. The story itself though is written around 441 B.C. What’s so important about this setting is it was the first of its kind to be set in Athens due to them not being able to have their plays set in Athens. The front of the palace of Thebes is a great place for majority of the play to be taken place due to the irony that both Antigone’s mother and brother both had fatal incidents here, so it would only be fitting for Antigone to receive her own tragic fate there as well.

Another theme contained in the play is the threat of Tyranny or absolute power. Athenians were sensitive to the idea of tyranny and the fine line between a strong leader and a brutal tyrant. Creon was a sympathetic character but abused his power. His fault does not necessarily lie in his lust for power as he had noble intentions and was loyal to the state. His weakness was that he was human and susceptible to poor judgment (Classic Notes: Themes). He didn 't consider public opinion until it was too late.