Should Australians Be Treated Equally? Australia?

Today, discrimination is still happening in Australia. Countless articles have been published to show the amount of disrespect towards Indigenous people, mainly because of how different they are to us. But in the end, everyone deserves to be treated equally, not unfairly.

It is a commonly known issue in Australia that as a minority group, the people of Indigenous Australian ethnicity have always been treated, or at least perceived, differently to those of non-Indigenous disposition. This can be applied to different contexts such as social, economic, education, or in relation to this essay – legal contexts. Generally, Indigenous Australians face issues such as less opportunity for formal education, less access to sufficient income, more health issues, and higher rates of imprisonment (Steering Committee for the Review of Government Service

Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.

Stan Grant’s speech ‘Racism and the Australian Dream’ (2015) effectively reminds the Australian population of the racism and harsh inequalities indigenous Australians have faced in the past and still face today. In reminding us of this reality, Grant engages us to discover issues of civic participation in Aboriginal people and in doing so perpetuates a need for social change. More?

For the last 200 years Indigenous people have been victims of discrimination, prejudice and disadvantage. Poor education, poor living conditions and general poverty are still overwhelming issues for a large percentage of our people and we remain ‘as a group, the most poverty stricken sector of the working class’ in Australia (Cuthoys 1983).

In 1965 a group of students from Sydney University formed a group, called Student Action for Aborigines, that’s purpose was to draw attention to the inequality between white and indigenous Australia based in New South Wales. It also hoped to decrease the social discrimination between white Australia and indigenous Australia as well as give support to aboriginals to withstand the discrimination they face daily.

Hello and welcome to ST Leo’s justice group my name is charbel saliba and I will be talking to you about aboriginal dreaming and land rights. The quote I said earlier was a spiritual view of life based on the dreaming which cannot be separated from the land; that is why the aboriginal people’s connection towards the land is inexorable. The two are intertwined; to separate them would be impossible, one would not work without the other thus they are just as important. The land is used as a physical link between human beings and all that is unseen and eternal. It creates a

There are still many social adversities that statistically Aboriginals are more prone to than whites such as domestic violence and substance abuse. The government aims to help out the Aboriginal community with even more benefits than the white Australian receives such as free medical care and legal services, help with housing requirements and many payment options to help those in need. Despite all this being Aboriginals on average have a lower level of employment to non-indigenous Australians and have a lower level of education. This is slightly similar to South Africa following apartheid although to less of an extent, poverty levels being higher and land still being owned by whites. It is very much similar to that of USA where their black community on average is more so in poverty than their white counterpart, although they are given the same rights and opportunities theoretically the social barriers still

Through my life, I have seen several different approaches to Indigenous people’s rights and importance in Australia. I have been fortunate enough to visit Ayers Rock and undertake a tour which allowed me to see Aboriginal culture in art and drawings as well as hearing Dreamtime stories from guides. I have also witnessed family friends who have been severely racist and disrespectful of Indigenous heritage and history. I also was lucky to work with some Indigenous students who were in Reception during my Professional Experience 1, and I was able to see first-hand how a culture clash can affect a student’s behaviour. I feel that even before entering this course, I have had the privilege of being able to observe both positives and negatives

Each example given has also shown how self-determination was and continues to be a major struggle for Aboriginal people. Beginning with the Whitlam government, the Land Rights Act was going to be the national recognition that Aboriginal people had been waiting for, however the swift dismissal of the government and subsequent changes to the bill meant that an uninformed government would dictate claims of Aboriginal land rights. This was continued in the Heritage Protection Act for Western Australia in which no monitoring of abuses of power within the authoritative ministry was assessed; hence damage to heritage sites for the development of industries occurred. Finally the Racial Discrimination Act although making racial discrimination illegal has clearly been violated by the government in the Northern Territory interventions and hence is not valued by Australia despite the international commitments made to recognising Indigenous rights. Although legislation has been introduced to recognise Indigenous rights, there seems to always be a catch. A final reoccurring theme in the legislation discussed is the uninformed views of the non-Indigenous government as decisions are made on behalf of Aboriginal people; hence two major statements were discussed that precisely define Aboriginal self-determination by Aboriginal

There is a populace of 18 million in Australia with Indigenous Australians making up roughly one percent of the Australian population. Due to this, the closest that a non-Indigenous Australians will come to have contact with an Aboriginal or Torres Strait Islander person is through representation in the Australian media. Most media stories are viewed as one sided or racist with even the Prime Minster Tony Abbott making comments that it is a ‘lifestyle choice’ for the Indigenous peoples to live the way that they do in small communities consisting of up to 8 people. These statements that he had made is seen as racist, leaving him open to criticism by members if his own party, friends and his opponents. The 2 articles

Human rights are the rights of humans, regardless of nationality, gender, race, or religion. We should all have this in common as we are all part of humanity. However, Indigenous people did not always have these rights (Ag.gov.au, 2015). Aside from basic human rights, Indigenous people also have their own rights specific to their culture. Before 1967, Indigenous people had different rights in different states and the Australian federal government did not have any jurisdiction over Aboriginal affairs until Australia’s constitution was amended for this purpose in 1967 (Moadoph.gov.au, 2015). Between 1900 and the present time, there have been significant changes to the rights of Indigenous Australians. The effects of the European Settlement on the Indigenous people of Australia have been devastating. When white people began arriving in Australia, the Aboriginal people believed them to be ghosts of ancestor spirits. However, once they realised the settlers were invading their land, the Aborigines became, understandably, hostile (Slater & Parish, 1999, pp.8-11). In 1788, the total Indigenous population was believed to be between 750,000 and one million. By 1888, the Indigenous population was reduced to around 80,000 Australia wide (Korff, 2014). The three main reasons for this dramatic decline were the introduction of new diseases, violent conflicts with the colonisers, and settlers acquiring Indigenous land (Digital, 2015). In 1848, the Board of National Education stated that it

In modern day, it is time to recognize the misjudgments and shed light to Indigenes representation. A poem written by Jack Davis named “Integration” illustrates how Australia needs to improve from their black history and start to allow for “two worlds to combine” (Davis). Australia has created a distinction between these two worlds. They claim to show acceptance and therefore must carry their promises into reality and allow for two cultures to unite. The poet includes phrases in the form of reality. “There is no need for mocking” (Davis), this must be taken into strong consideration, especially by the Caucasian people. They have spent centuries mocking, judging and insulting the vulnerable. If they want to express their acceptance and acknowledgment, they must start to educate young minds, impact how they view Indigenes and represent them in positive ways even if there were some wrong actions. They seem to extract the smaller percentage of negatives and exaggerate them in a form to allow for white people to create a preconceived and racist view on Indigenes. Australia needs to represent themselves with a positive outlook and start to develop their actions that they have undertaken, such as saying an acknowledgment to Indigenes during school, work and in relevant times. It is vital to view and study the past to be able to learn from the recognized mistakes. “The past is done” (Davis), although the past won’t come back for them to act differently, they must choose to change their ways now. Choose to take away their bias minds. Take away their brutal words and actions, to develop a lasting combination of both cultures in which they represent in a positive and influential way. Indigenes have shown to be positively influential role models and figures that young and mature minds should aspire to be

Noel Pearson’s speech ‘an Australian history for us all’ discusses his approach to trying to solve some of the most systemic problems facing Australian Aboriginals today. The speakers are successful in understanding the ideas and values of the speech. Through the uses of various language techniques and context, Pearson’s speech details the struggles of the relationship between the first European settlers and Aboriginal Australians.

The impact of prejudice and discrimination in the Indigenous community is multifaceted. Prejudice is a preconceived opinion that is negative and usually not based on reason or actual experiences; it can involve prejudging a group as inferior without facts. Prejudice can shape what the targets of prejudice, think about themselves, the world around them and subsequently affects their life chances. Some can be prejudice about a certain group (like gender or race) but they do not discriminate against them. In contrast, discrimination refers to the actual actions of treating a person or particula¬r group differently, for example; racial segregation and age discrimination. Discrimination is treating someone differently because of a feature that is protected by law. Discrimination in some cases is a manifestation of prejudice at the individual and the