Should Human Reproductive Cloning Be Legal Essay

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The matter of human reproductive cloning is a complex topic, in which there are many issues that must be addressed before any actions take place. Any decision based on reproductive cloning will not be clear-cut, and instead will host a multitude of ideas. In this paper, I will determine, through philosophical thinking, if human reproductive cloning is morally appropriate.
First and foremost, it is important to discuss what human cloning is. It is the conception of in vitro embryos that produces “individuals that are exact genetic copies of the donor from whom the DNA was obtained” (Munson 366). In Laymen’s terms, cells are inserted from the donor host into an unfertilized egg from another host (meaning it is asexual) and the new egg is
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This theory is applicable to the topic because it is based on doing our moral duty, no matter what our own desires entail. Our tools in determining the correct action to do are universality and respect for others. Therefore, any solution of our problems must stem from these necessities. We are hence in search of the “maxims that satisfy the categorical imperative”, or the “motive force behind our actions …that determines [our] moral character” (Munson 872).
Initially, we must consider the major possible courses of action. The first possibility is that human cloning is allowed. Scientists test experiments freely without constraints from the government. To analyze this in the views of Kantianism, we must apply “universalizability” or the idea that we must act consistently and apply a moral maxim to all similar cases (Munson 871). By applying this idea, we now cannot allow this first course of action to take place. By allowing any sort of experimentation to exist would lead to high probability of birth defects and can also cause great detriment to the surrogate mother, as discussed above. It simply cannot be morally permissible to allow this freelance kind of research to occur without monitoring, as the act of implanting an embryo can be perilous within itself, and is bound to harm someone. By causing harm to a person, we are then causing the person to suffer. Causing a person to suffer goes
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