Should We Respect Hmong People?

Being a Hmong-American in the United States was hard. Growing up in a community that was full of Americans, and being in a private school in my early years, (consisting mostly of Americans and little diversity) was difficult. In that kind of environment, I never saw each person differently. The characteristics that I saw were our skin color, and another distinction that I saw was our religious and cultural backgrounds. I started to lose touch of my own culture and identity as a Hmong-American girl. My family told me that in the stages of my toddler years, I used to be good at speaking my native tongue until I started school.

     The Hmong had trouble adapting to American life. With no driver’s license or bank account, they had to make a living doing whatever they could. Not knowing the language in a foreign land doesn’t help either. The Hmong women adapted much more quickly than the men did because of the fact that they interacted more with English-speaking people. While the men were at work, the women were spending time interacting. The Hmong men also refused to change more that the women did. This shift of power caused a lot of changes in Hmong households. What even caused more of a power shift was the fact that the Hmong children learned about the culture easier than the women did. Instead of the father having control over the family like it was back in Southeast Asia, the children now had the upper edge. The children could communicate, interact and even drive with Americans. You could see a 16-year-old Hmong

Firstly, increasing one’s cultural competence is instrumental to becoming a more empathic and understanding person and teacher. Cultural competence involves understanding another person’s culture without judgement and realizing that even if their ideas or beliefs are different, that does not mean they are wrong. If one learns about their students’ cultures and backgrounds, they will be able to speak and interact with these students in an appropriate way. If the students are refugees and come from a traumatic past, teachers should approach any personal questions they have sensitively. Sometimes people have prejudices or believe stereotypes and they may not even realize it. The Hmong people were widely dispersed and no two Hmong people will be the same. It is crucial that teachers do not assume that each person has the same values and

“A third method used by traffickers is kidnapping. Those approached to work in the sex industry but who are unwilling to leave their country of origin may be kidnapped.” (Hodge)

this case the u.s.) had the right to sever their ties to the ruling body

were entitled to freedom by virtue. (Lawson, 1987, 21-29) Shortly after this he was found in court getting tried

Throughout this ethnography about the cultural group known as the Hmong, there are several anthropological concepts that can be found due to differences in culture and lack of understanding between the Hmong and the Americans. Two concepts that are prevalent throughout are medical anthropology and ethnomedcine. For example, Lia’s mother, Foua, was restricted to specific foods because of her culture, which were criticized by the medical staff which shows the dissonance between American and Hmong culture. This is a perfect example of ethnomedicine, in that the medical staff at Merced Community Medical Center expressed a completely different way of administering medicine with vastly different medications than that of the Hmong. This idea of ethnomedicine is explained later on and is constantly seen throughout the novel.

The United States Supreme Court reversed the decision, however, saying that the removal of someone's citizenship was a violation of their 8th Amendment right that stated “Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.” It came to this conclusion because it felt that the effect of the decision amounted to "the total destruction of the individual's status in organized society.”

The Hmong are a group of people who originally lived in the mountains overlooking Laos, China, Vietnam, and Thailand-- though most have since emigrated to other countries and areas due to political conflict. They have valued self-sufficiency and resisted authority throughout history, as they have constantly been the minority and often seen as the Other and persecuted for being such. Still, many have managed to survive and preserve much of their culture, such as religious beliefs and shamanic healing practices.

Approximately 2000 years ago Tibeto-Burman ancestors of existing Mosuo culture devised a family and kinship system that is not based on marriage. They have no husbands and wives. Instead of marrying and sharing family life with spouses, adult Musuo children remain in their extended, multigenerational household with their mother and their blood relatives. The elder female("Ah mi") is the head of the house. "Ah mi" makes all the household and economic decisions

There are many marriage rules and traditions that happen all around the globe. As an aboriginal couple they have different regulations as a male and as a women. As a male, he was permitted to have more than one spouse at the same time. But as a women, she can only remarry if she is a widow. Another thing that is interesting about the marriages in Aboriginal people is the “Blackfella Way”. Meaning the couple has not received an official church blessing or any other type of legal confirmation of their relationship. So in current times, if you do not have any confirmation about your marriage, your marriage would not exist. The other interesting thing about Aboriginals way in current time is the name of their extended family. Instead of calling their cousins, cousins, no matter if it is a boy or girl, they called them “Cousin Brother” or “Cousin Sister”. Even though this is something that makes total sense, I still find it really interesting to know that is what they call each other.

The influence of the Hmong-American on the Hmong cultural minority in France: the study case of the Hmong Festival organised in Saint Paul, Minnesota, U.S.A and Aubigny-sur-Nère, France.

Put simply, the basis of the kinship system meant that aboriginals regarded their entire group as

Unfortunately, for the student, his parents disagree with his desire to have a relationship with a female outside his community. However, after discussing the topic of forced marriages, his parents thankfully, realise that illegality marrying someone off against their will, cannot be