Sidney Poiier Research Paper

August Wilson’s 1996 address entitled “The Ground on Which I Stand”, sparked a vigorous debate in the world of theater over the idea of “colorblind casting” and he presented the need for a Black Theatre. Mr. Wilson was outraged by the fact that of the 66 major companies belonging to the League of Resident Theaters, only one was black. He felt that the supporters of black theatre used their funds to increase black hiring in primarily white theatres as opposed to creating a theatre for the black community. Hw wanted to have more black theaters established to cater to the black actors as well as draw in black audiences. He attacks the increasingly popular trend of “colorblind casting” which basically meant casting black actors in roles traditionally

While the 1970’s and 80’s marked a decline in movies featuring black actors and a lack of black directors, the mid 1980’s through the 1990’s invited a new generation of filmmakers and rappers, engaging with the “New Jack” image, transforming the Ghettos of yesteryears into the hood of today. A major director that emerged during this time was Spike Lee. According to Paula Massood’s book titled, Black City Cinema, African American Urban Experiences in Film, “…Lee not only transformed African American city spaces and black filmmaking practices, he also changed American filmmaking as a whole.” Lee is perhaps one of the most influential film makers of the time, likely of all time. He thrusted black Brooklyn into light, shifting away from the popularity of Harlem. By putting complex characters into an urban space that is not only defined by poverty, drugs, and crime, it suggests the community is more than the black city it once was, it is instead a complex cityscape. Despite them being addressed to an African American audience, Lee’s film attract a mixed audience. Spike lee’s Do the Right Thing painted a different image of the African American community, “The construction of the African American city as community differs from more mainstream examples of the represents black city spaces from the rime period, such as Colors…, which presented its African American and Mexican American communities through the eyes of white LAPD officers.”

Did you know that before he was a professional football player Michael Oher had a very unique, underprivileged early life, and was born into a terrible circumstance? He says, “It's true that we can't help the circumstances we're born into and some of us start out in a much tougher place than other people. But just because we started there doesn't mean we have to end there” (Biography.com). Michael’s mom was a drug addict, and his dad was murdered in prison. He was in a bunch of foster homes, but when he was 16, he was taken in by a family named the Tuohy’s, which changed his entire life. Despite Michael Oher being a foster child, being split from his siblings and mother, and facing many more hardships in his early life, he still

When thinking about black actresses in the 1930s through 1950s, a few names may come to mind like Nina McKinney, Lena Horne, Dorothy Dandridge, and Hattie McDaniel. However, many other black actresses have graced the big screen including Suzette Harbin, Theresa Hams, Ethel Moses, Mae Turner, and Hilda Simms just to name a few. Many of these talented actresses differ in their career paths, but they all endured some form of racism and sexism which made it laborious for them to thrive in their careers. By the Way, Meet Vera Stark represents the hardships of black actresses during the 1930s through 1950s. The protagonist, Vera Stark, persistently tries to prove to the people around her that she has star quality for show business. However, she does not reach her potential because of her race. Although she obtains some gigs, the gigs demean black women during that time. The offensive parts for black actresses vary from mammy to slave woman to seductress. The following roles offered black actresses’ opportunities to one day acquire star making roles. Unfortunately, those roles did not apply to black actresses. Only white actors and actresses experienced that fortuity. By the Way, Meet Vera Stark exposes Hollywood’s misconduct of black actresses and further explains the lack of black representation today. Indeed, roles for black actresses have increased since the 1930s through 1950s; however the roles have become more stereotypical like the obnoxious black woman, the token black

“At the time of my last meeting with Paramount Pictures in January 1990, a well-known, highly respected white director wanted very much to direct the film. [...] I accept that he is a very fine film director. But he is not black. He is not a product of black American culture—a culture that was honed out of the black experience and fired in the kiln of slavery and survival—and he does not share the

Birth of a Nation uses its histrionic plot to show how tangled destinies of a southern and northern family before and after the Civil War. It willingly portrays southern blacks as spiteful and uncivil, the northern whites as crafty, dishonest, and conceited, and the film’s southern whites as anguish recurrent radical and erotic mortifications at the hands of white northerners and black southerners before factually being saved by the thoughtful, Ku Klux Klan. The film is divided to show the different aspects of those two sides during this historical time. During this time Africans were coming to America and it started the reconstruction on our country. D.W. Griffith made this film to show us the reality of racism at this point in time.

During the White Hollywood Cinema era, the Black African-American actors played the role of black stereotypes, and they also performed small parts in those films. D.W Griffith produced a racist film that had black stereotypes in it; the name of the film is Birth of a Nation. However, Oscar Micheaux made a film that responded back to D.W Griffith’s movie, which was Within Our Gates. He paved the way for other black African-Americans, which empowered them to speak out through their own films and movies. Spike Lee was influenced by Oscar Micheaux. He wanted to give the black community a voice just like Oscar Micheaux. Spike Lee turned himself into a revolutionary by the way he produced and directs his films. He is so fearless and always pushing

Three sources analyze the racial conflicts of white actors playing colored parts, and all agreed that it was not a trivial situation, for audiences, or actors. Racial tensions are very popular with the media. While there is some minor tension today, the movies and plays of Othello top the charts for most racial conflicts. First, The article, “Othello: the role that entices and engages actors of all skin colours,” by Andrew Dickson shows the history of the actors that played Othello, and when the actors were black, they were either not cast, due to segregationists, or were criticized in their performance for the same reason. Also, this article uses diction to convey the seriousness of white vs. minority crisis. Next, the video, “SHAKESPEARE UNCOVERED White Actors Playing Othello” by PBS, shows the performances of many Othello actors that were white. Additionally, the video shows one white actor who used makeup to make himself more than than black. The video uses hyperbole to describe the absurdity of Othello movies. For example, Laurence Olivier, the 1964 Othello was black-top showing how far film industries will go to cover-up racial tensions, and the narrator describes the makeup as ridiculous,and dramatic. Finally, the last article, “Aladdin: putting a white character in Disney’s live-action remake is offensive,” by Hannah Flint displays that film industries feel obligated to please a white audience, keeping the minorities second fiddle by adding characters white people

The United States has long been a country that has accepted that change is a necessity for prosperity and growth. However, each change within the nation's history was hard fought against those who resisted such change either through racism, bigotry, and blatant discrimination. African American cinema is enshrouded in history that depicts these themes of racism, struggle, and deprivation. Yet, this same cinema also shows scenes of hope, artistic spirit, intellectual greatness, and joy. Black actresses, actors, directors, producers, and writers have been fighting for recognition and respect since the great Paul Robeson. The civil rights movement of the 1950's and 60's was fueled by black cinema through films like A Raisin in the Sun.

Stephen Vaughn, author of “Ronald Reagan and the Struggle for Black Dignity in Cinema, 1937-1953,” wrote an informative article about Ronald Reagan as an actor during an important period in time. In this article, written for The Journal of African American History, Vaughn gives a detailed illustration of Ronald Reagan’s involvement in overcoming racial discrimination in the film industry. The author starts with giving background information on the state of racial issues in America in the 1940s. Continuing into the article, Vaughn mentions all of Reagan’s evolvement with organizations against racial discrimination, particularly in the film industry. Throughout the article, it is clear that Vaughn believes that Reagan was very respectable and greatly contrasted mainstream Hollywood due to his upbringing. According to the author, despite Reagan’s good intentions, his effectiveness in executing his intentions in relation to racial discrimination is questionable due to Reagan’s obvious priority of anticommunism over anti-racial discrimination.

According to Tukachinsky, Mastro, and Yarchi, prior to 1930, the role of Blacks on screen were seen involving mostly in criminality and idleness (540). That role still persists until the present, with Blacks usually have to withstand to “longstanding and unfavorable media stereotypes including sexually provocative females and aggressive male thugs” (Tukachinsky 540). 1970’s movies such as The Mack, Black Caesar and Coffy have reinforced this stereotypic image of the black community. The

As the years passed, black performers continued to gain ground. In the 1940s, Broadway productions of Cabin in the Sky, Carmen Jones, and St. Louis Woman enabled African Americans to demonstrate a fuller range of talents, and Paul Robeson reached national prominence in his awarding-winning portrayal of Othello. By the 1950s and ’60s, more black actors―including Ruby Dee, Ossie Davis, and Sidney Poitier―had found their voices on stage, and black playwrights and directors had begun to make their marks.

Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were

Sidney Poitier was born on Febuary 20, 1927, in Miami, Florida. Although he barely survived the first months of his life due to premature birth, his family loved him very much. However, his family was very poor, and his family was very big, so it was hard to take care of the newborn baby. Once he was seven, Poitier's family decided to move to Cat Island in the Bahamas so they could earn money working on his father's tomato farm together. There, he started school at the age of ten in a one-roomed schoolhouse. Between working at his father's farm and trying to get an education, he only got about two years of school before he had to stop at the age of twelve to help his family through a crisis at the farm. Once he got to his teen years, he started causing trouble. During his mid-teen years, Poitier's parents finally decided to send him back to Florida to stay with his older brother. Poitier then stayed with his brother until he was sixteen, when he experienced much racisim, such as ridicule and rejection from high paying jobs and good shcools.

From the very beginning of the early stages in American cinema, African Americans had a presence on the silver screen. The twentieth century created a new era of cinema that consisted of films produced for and targeted to an all-Black audience. “Race films” which existed in the United States for over thirty years (1913-1948), were films produced by African Americans that focused on Black themes and highlighted the talents of African American directors, producers, scriptwriters, and actors.