Essay On American Sign Language

Watching the film Through Deaf Eyes was eye opening to Deaf history and culture. The film was a great introduction and snapshot of what it is like to be Deaf and to live in not only the Deaf world but to also be a part of the hearing world. Watching the film and learning the history and the achievements that the Deaf have overcome was inspiring. It was also depressing to see the kind of oppression that Deaf people have faced and within their own community. One of the biggest things that I took away from the movie was that Deaf people can do anything they wish to do, besides hear. Seeing the way they stood up and demanded a Deaf president of Gallaudet University and that helping to influence the introduction of the Americans with Disabilities Act was inspiring. Whenever I would think of what it would be like to be Deaf, I thought of the immediate loses that a Deaf person would have and that just isn’t the way to look at it.

For my American Sign Language class I needed to attend some type of Deaf event. The event I chose was the showing of Love is Never Silent on October 22nd from 6-8pm in Wiley Hall at the University of Minnesota. Love is Never Silent is a very touching and powerful television movie from 1985. This movie can help the hearing world get a look at what it is like to have family members that are Deaf. This movie was also probably an inspiration for Deaf people by how relatable it could be to their life. The movie follows Margaret, a child of Deaf parents, through childhood until she is a grown adult. During the stages of Margaret’s life depicted through the movie I learned new information about Deaf culture and was able to make

“Through Deaf Eyes” was a documentary that really opened my eyes and allowed me to understand just a small fraction of what it may be like for a Deaf person to live in a hearing world. The first thing that really stuck with me was the fact that the film was all silent. The part that made it easy for me to understand was the fact that there was closed captioning. All throughout the film, all participants, both Deaf and hearing, were signing at what seemed like lightning speed. If it were not for the closed captioning, there was no way I would be able to catch up and really engage in the film. Then it hit me: this must be how Deaf people feel if the situation was reversed. I always used to get irritated

Deaf people living in a hearing world have certainly made their mark in the hearing community. Deaf people can do anything that hearing people can do. The band shown in the film called “Beethoven’s Nightmare “caused quite a stir in our class. I think that we were simply amazed that deaf musicians could play so well. By showing the audience this experience, it provides hearing viewers with the knowledge that this type of event does occur within the deaf community and that the deaf can appreciate

Bob Hiltermann is a famous deaf storyteller, actor, comic, and musician. He was born in Wiesbaden, Germany and became deaf at the age of four due to spinal meningitis. His family assumed that he was slow and it wasn’t until he was ten years old that they finally realized he was deaf. When Bob turned eighteen, he attended Gallaudet University. While attending Gallaudet he learned American Sign Language, which would eventually lead him to become a confident and successful signer. Bob grew up in a family of classical musicians and this shaped his love for music. Despite being deaf he has become an accomplished musician himself and is the drummer for a famous all deaf band named Beethoven’s Nightmare. He has also experienced a very successful career as an actor and has starred in many award winning documentary films, TV, stage productions, soaps, and feature films. Bob has also helped create and star in an educational sign language series called “Shut up and Sign” (Hiltermann, 2016).

Deaf Like Me is a story compiled together by Thomas and James Spradley. It is a compelling story about two hearing+ parents struggling to cope with their daughters overwhelming deafness. This powerful story expresses with simplicity the love, hope, and anxieties of all hearing parents of deaf children. In the epilogue, Lynn Spradley, herself, now a teenager thinks back about different times in her life growing up deaf. She reflects upon her education, her struggle to communicate, and the discovery that she was the inspiration and the main focus of her father's and uncle's book collaboration. Deaf Like Me is a

Deaf children are entitled to know that they are heirs to an amazing culture, not a pitiful defect. In order to follow through on that obligation, one of the best things I feel we can do is try to educate other hearing people about the realities of American Sign Language and Deaf culture. Language is one of the most critical aspects of most cultures, and one which sets deafness aside from other defects such as blindness, physical disability, or illness. Sign language is not universal, nor does it always correspond to the spoken language in the same country. For example American Sign Language is native to the United States and Canada. Deaf Canadians might use English, French, or both as a written language. But deaf people in Great Britain, while they may write in English, use a completely different sign language. (nad.org)

Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born

This book was mainly focused on looking at Deaf culture of today and comparing it to the culture of the past, and what kinds of struggles deaf people had to endure to get where they are today. The two authors of this book are deaf; one was deaf her whole life and the other became deaf as a child. In my opinion, that was a major contributing factor to why it was so interesting. The reader gets a chance to travel through the history of the Deaf through words from those who have experienced it. It also had a positive impact because the authors let the readers know in the introduction that they are deaf and a brief history of themselves, which I

“To the hearing world, the deaf community must seem like a secret society. Indeed, deafness is a culture every bit as distinctive as any an anthropologist might study.” (Walker 1986) Lou Ann Walker’s autobiographical book, “A Loss for Words” details the story of her childhood with two deaf parents. She is the oldest of three children, with two sisters who are named Kay Sue and Jan Lee. All of their names were chosen for ease of lipreading for her parents. As she is the eldest of the three, she begins to act as an interpreter, and does so; often dealing with store keepers, mechanics, and others who would not know American Sign Language, but who would still need to understand what her parents are saying. Lou Ann, as she grows up, realizes

This documentary does an excellent job of advocating for the acknowledgment of people who are deaf within society. This is shown through not only the brilliantly written and performed poems of the students but also in the basic, everyday struggles each of them face, such as the desire to fit in or be valued by those around them. Deafness is not a specific to any gender, race, culture, or religion. The struggles many people who are deaf go through are relatable to all and

I have watched three movies about the deaf culture, each has helped me to understand the Deaf World a little better.

As part of daily life, we communicate and connect ourselves with certain communities. School, jobs, families, sports, extracurricular activities, and many other communities are just a few we come into contact with. Although these may seem to appear the same, there are specific types of communities such as a discourse community. A discourse community is a group of people involved in and communicating about a particular topic, issue, or in a particular field (Webcourses, N.d, Website) that has a share a common set of goals and attempt to achieve these goals (Swales, 1990). According to researcher and educator, John Swales, there are six characteristics that define whether or not a community is considered a discourse community. Following the criteria Swales states is necessary to be a discourse community, I did an in depth research on the American Sign Language community. Through my study, I was able to meet all six characteristics.

There’s more to a person than whether or not they can hear, so don’t just focus on their ears.” Which is why American Sign Language is an important aspect of Deaf culture. Since they spend most their time with hearing people, or people who do not know American Sign Language, it is sacred to them. The National Association of the Deaf (NAD) calls ASL the “backbone of the American Deaf culture.” In contrast to other languages, ASL requires constant eye contact, facial expressions, and body language. These important aspects would diminish if a child chose to get a cochlear implant, or if their parents decided for them at a young age. They are stuck in the middle somewhere of not having normal hearing, and being

Recently I attended a seminar for work, on childcare and development, where they discussed how to work with children with hearing disabilities. At this event there was a population of predominantly people who used American Sign Language as their primary language as opposed to hearing people speaking. I have had interactions with deaf people before but only on an informal level, because most of the deaf people I have