Significance Of The White Coat Ceremony

The medical field is a career path that brings about many options and opportunities of great value. The noble idea of being a doctor tends to cloud the diligent studying and precise training that is actually required for this career. I have wanted to become a doctor since a very young age, and now that the opportunity is here for the taking, I have fully researched what it takes to succeed in this profession and various specialties of the practice. The road to a medical degree is one filled with thousands of notes, years of schooling, and many stressful nights, but the reward is one incomparable to any other. Saving people’s lives on a day-to-day basis has been one of my dreams for as long as I can remember, so the rigorous curriculum

Prominently featured in the mission statements of virtually of every medical school and medical institution in the world is the call for empathetic doctors. These institutions wish to train medical professionals that possess qualities of sympathy and compassion, and hospitals wish to employ health professionals that showcase similar qualities. The reality, however, is starkly different, as physicians, jaded by what they have seen in the medical world, lose the qualities that drove them to medicine in the first place. In Frank Huyler’s “The Blood of Strangers,” a collection of short stories from his time as a physician in the emergency room, Huyler uses the literary techniques of irony and imagery to depict the reality of the world of a medical professional. While Huyler provides several examples of both techniques in his accounts, moments from “A Difference of Opinion” and “The Secret” in particular stand out. Huyler uses irony and imagery in these two pieces to describe how medical professionals have lost their sense of compassion and empathy due to being jaded and desensitized by the awful incidents they have witnessed during their careers.

Furthermore, the Nacirema seek help of the “temple” or “latipso” for other serious illnesses, comprised mainly of medicine men and other female specialists. The culture’s devotion to rituals is undeniable as a considerable sum is required for the service of the “temple,” although “these temple ceremonies may not cure, and may even kill the neophyte, in no way decreases the people’s faith in the medicine men” (173). This belief of the “temple” constitutes checking in to the hospital to treat diseases in the American culture. Often times a significant hospital fee needs to be paid for even a short visit and it is not guaranteed that one would be healed as a result. The American culture’s “ fundamental belief…human body is ugly and its natural tendency is to debility and disease” can help explain the society’s faith in hospitals

Professionalism is an adherence to a set of values comprising both a formally agreed-upon code of conduct and the informal expectations of colleagues, clients and society. The key values include acting in a patient's interest, responsiveness to the health needs of society, maintaining the highest standards of excellence in the practice of medicine and in the generation and dissemination of knowledge. In addition to medical knowledge and skills, medical professionals should present psychosocial and humanistic qualities such as caring, empathy, humility and compassion, as well as social responsibility and sensitivity to people's culture and beliefs. All these qualities are expected of members of highly trained professions.

Just as the institution is eager to continue embracing the ever-changing world of healthcare and medicine, I too embody this same distinguishing characteristic. Throughout my undergraduate experiences I have learned in order to be a steward and servant of the medical profession one must exercise teamwork, service, empathy, accountability, and optimism; all of which coincide with the tenets that are declared by the Meharry Medical College, School of Medicine culture. Attending this medical school would be one of the greatest rewards for my motivation and persistence. I know for certain there would be no greater experience than to be a part of the Meharry Medical College

For as long as I could remember, I have seen my father rushing to the hospital in a white coat, answering pagers in the middle of important family conversations and attending night calls even in the most terrible weather. I had always wondered; what could be so important that it belittles every other responsibility in his life. It was only after many years of anguish and protests that it finally made sense to me. This defining moment of realization occurred when I first met a patient in his office. I saw how the gratitude in the patient’s eyes can provide a sense of fulfillment that triumphs all other feelings in the universe. It was human life that was most important. Being a doctor does not make you a mere healer but also gives you the responsibility of a caregiver. I had never felt more proud of my father and that was the day I felt the urge to relive this feeling many times over. It was there in that moment that I decided to pursue a career in medicine.

Once again I am always fascinated to learn more about my culture and how it links in with sociology. in chapter 12 we learn about different kinds of healers or doctors. What intrigued me was learning more about curanderos and how they get the recognized as curanderos. I want to concentrate on the background of a curandero and how it affects certain societies. Although I have never been to a curandero, my parents and grandparents have used them before. Therefore, I will also briefly talk about how different generation use different “doctors” for medical care.

In the novel, No Apparent Distress: A Doctor’s Coming-of-Age on the Front Lines of American Medicine by Dr. Rachel Pearson, the author, Dr. Pearson, encounters several patients and experiences several personal challenges that builds her role as a doctor and helps her realize the social injustices in the healthcare system. With the personal encounters she faces with her patients, her family and her peers, Dr. Pearson learns that there are several flaws in the healthcare system that is beyond the doctor’s power to fix. She also learns that the education she receives progressively builds as she meets new patients and learns about their individual cases. She begins to understand that the nature of her education is surprising because one cannot fully understand something unless they have experienced it. Consequently, Dr.

A patient is a human being. Illness disturbs biological, social, psychological elements that make the patient human. It is not enough to centre and diagnoses and decisions on scientific data and empirical fact; medicine is about much more. The focus of this paper is to make the argument that the practice of medicine is a discipline that requires human empathy as well as scientific data and empirical fact to establish diagnoses with emphasis on five components of the physician-patient relationship: patient’s experience of illness, physician-patient communication, and proficiency of end of life care, medical ethics and spiritual growth. This position will be supported through the film “Wit (Nichols & Brokaw, 2002)” through the character Vivian Bearing 's revelation that illustrates a patient’s struggle with death and in the process exposes the distinction between medicine and science.

During the Saturday Academy, the group presentations on the book, The Immortal Life of Henrietta Lacks, and the films—Hózhó Life in Balance and The Greater Middle East— taught me very informative and useful tips for becoming the best healthcare provider. The group presentations represented the idea that there should be consent when doing further research on their patient. With consent the patient is able to build that trust connection with their physicians. Without consent the patient is not able to open and loses the lack of trust for their physicians. As a result, with the lack of trust between the patient and the physician, the physician is not able to help out their patients in a way that would benefit them because they are too afraid that

Prior to these readings, I viewed doctors to be cold-hearted and unsympathetic. William Carlos William’s poem “ The Red Wheelbarrow,” changed my perspective of doctors. William’s discusses the beauty in nature and how his patient is in pain and unable to witness the simple things like the rain and the red wheelbarrow. Although this poem may be simple, it speaks profoundly about Dr. Williams. By sitting with his dying patient, Dr. Williams expresses sympathy and comfort to his patient. Dr. William holds many qualities that a good doctor possesses, such as caring, concerned, and being faithful

ADHD, defiance disorder, pregnancy, these are just few of the things medicalized in the West (Davies 1995). With the rising prestige of Doctors in the 19th century, came a widening of the gap of knowledge between Doctors and the general population (Davies 1995). Doctors have kept a sort of lock on medical knowledge, enabling them to medicalize all sorts of “issues” aided by the idea of the medical mystique. But with the emergence of medicalization and cures that are being searched for by Doctors, a new problem has arisen. This fixation on curing illnesses has led to Doctors viewing patients as experiments and not as human beings, this is seen especially in technologically advanced societies as exemplified in the movie Wit. In addition to this new problem, there are clear establishments of hierarchy between medical professionals such as Doctors and nurses as well as the emotional detachments with the patients which can lead to patients feeling left out and alone.

I think it’s essential to your profession to be aware of your attendance, to work well with your co-workers, to practice dressing appropriately for your job, and to be attentive to your patients; this can transmit or be viewed as achievements. I practice these qualities of values by having proper etiquettes, thinking oneself as efficient in care, by my body language, maintaining a well-ordered body appearance, and maintaining eye contact with whom I was speaking to. First impressions are important when caring for patients, talking with families and understanding how staff reacts to me. All these distinguishing characteristics speak dynamically about my abilities, ethics, proficiencies, and how compassionate you are. (Living Values, n.d.).

The doctor-patient relationship always has been and will remain an essential basis of care, in which high quality information is gathered and procedures are made as well as provided. This relationship is a critical foundation to medical ethics that all doctors should attempt to follow and live by. Patients must also have confidence in their physicians to trust the solutions and work around created to counter act certain illnesses and disease. Doctor-patient relationships can directly be observed in both the stories and poems of Dr. William Carlos Williams as well as in the clinical tales of Dr. Oliver Sacks. Both of these doctors have very similar and diverse relationships with multiple patients

Imagine you are injured or sick and have sought a doctor’s help. Although you trusted your doctor, something, something seemingly very in control of the doctor, went wrong. You are angry and confused, but also think of the commonality of medical malpractice. So, why do doctors, who are supposed to help, harm? Though many flaws influence it, malpractice can be, and often is unintentional. Most doctors aren’t trained to harm their patients. Inexperience and lack of medical discovery led to unintentional suffering of the patient. Personal flaws, like lack of willingness to abandon previous medical methods and shortcomings in communication also harm patients. Further reasons why doctors harm are socio-medical understandings that breed hate, prejudices stemming from a society’s belief about certain people, such as the medical practice under the Nazi regime. Additionally, displayed in the case of Ignác Semmelweis, judgement of one to oneself can be detrimental to any progress one’s ideas could make. We will examine these concepts through Jerome Groopman’s “Flesh-and-Blood Decision Making”, Sherwin Nuland’s The Doctors’ Plague and Barbara Bachrach’s “In the Name of Public Health”. Those who practice medicine are, unfortunately, unfree from the imperfections that plague all of humanity. Through these intimate and varied faults, doctors do harm.