Sikh Interview Research Paper

I emailed Mr. Bahd to ask whether he would consent to an interview where I would ask him some questions about his education, his work and how important communication skills were in his life in order for him to be successful. I sent him my schedule and asked him to choose a day and time for an interview that was mutually agreeable. I also sent him my bio data and details of the purpose that I wanted to interview him for. After a few hours I received a reply mail from Mr. Bahd that he agreed to be interviewed along with a time and place to meet.

Attack on the heart of Sikhism, the militaristic and political values over the lives of the innocent shook the entire Sikh religion to its knees. In June 1984, rising tension between the Damdami Taksal led by Jarnail Singh Bhindranwal and Indian Army, lead to an assault on the Golden Temple located in Amritsar, where the nationalist group was headquartered. Lasting ten days, the Operation and overall fighting left the death toll to an estimated of 490. The damage to the Golden Temple complex and Sikh community was catastrophic. Battles in the surrounding areas, in the streets where innocents where kept and the involvement of tanks made for the operation to be very chaotic and horrific. In the months following the operation, Indira Gandhi,

For this paper, I have chosen to interview an acquaintance of mine who is a devote Muslim and follower of Islam. For the sake of this assignment I will be referring to him under the pseudonym of Jack. I spoke with Jack about some wide-ranging topics discussing things such as, media, bias, stereotypes, and really in general what being a follower of Islam is like in this divided country right now. In our country, today it’s pretty apparent there is a type of fear of Muslims, so much so that 7 heavy populated Muslim countries are not permitted from entering the United States of America. I never had conversations as personal as this with Jack and I feel as if I gained a lot of insight into the types of things minorities, and especially Muslims

In an autobiographical story, “Journey by Inner Light,” the author Meeta Kaur shares her audiences her rebellion against her cultures of Sikhism. With her life feeling lost, Kaur began feeling dissatisfied and decided to cut her hair against her cultural belief in order to fit the young American lifestyle. She felt like she had lost her self-identity and her inner connections to her principles. As Kaur comes back home to her family, a mixed feelings of guilt and shame filled her when her mother saw her hair. After realizing her mistake, she returns to her mother and ancestors’ way of life to find a solid ground and foundation based of her people’s way of life. This autobiography made me realize that as much effort we give to run away from our

Culture is defined as the boundary between different people from different ends of the earth. For my project I had to interview another person from a different culture. This was difficult for me because I had no idea where to start because I didn’t know what made my culture specific to me. I found my interview subject relatively fast and I sat down and asked the questions. I found my subject from my boss I interviewed my bosses boyfriends sister and we went at it.

Indian men celebrated women’s roles in food providing and child bearing in religious ceremonies (64). Indian women unlike the English women of the seventeenth century had a voice. She was treated more as an equal. Even though there was still gender separation between Indian men and Indian women, in the responsibilities they share, the women were more respected. Indian women still didn’t have easy lives.

In all areas of life and society the treatment and well being of women have always been challenged. In many religions the role and status of its women are usually overwhelmed by the actions and roles of its men this inequality of religions between male and female allows these feelings and ideology of which sex is superior or inferior to bleed into a society’s culture thus shaping their treatment of their men and women.

I had the pleasure of interviewing one of our church parisinors, Ms. Maria. Ms. Maria is 75 years old Hispanic woman who has been a widow for the past three years. Ms. Maria was basically a stay at home Mom when her children were young and when she did work she worked as an assembly line worker. Her wages were low and her pension that she currently receives is not enough to meet her monthly needs. Her husband was the main bread winner prior to him dieing of a massive heart attack at the age of 78 while he was at work. Her husband was a cook in a resturanrt and had decied to continue to work until some of their loans were paid off. Since his death, Ms. Maria has been depressed, anxious and struggling to make ends meet and has recently been diagnosed with hypertension. Her three children live out of state a don’t get to visit often.

Founded in 1891, the United States Industrial Indian School at Phoenix, later known as the Phoenix Indian School, was a coeducational, federal institution for American Indian primary and secondary students. The school temporarily operated out of the West End Hotel, but in April 1891 a 160-acre property was acquired with money from both the federal government and a group of Phoenix businessmen, and in June 1892 a main school building was completed. This Indian school was created for the purpose of indoctrinating the indian children into the American lifestyle and to eliminate all knowledge of their culture. It did this through the banning of any language that was not english, forcing them to adopt american values and american beliefs, and violating

While Mukherjee decided to embrace the new American culture, her sister decided to stick to her Indian roots. Mukherjee struggles to try and find where she belongs because she is always changing for others rather than for herself. Encountering differences is something she dealt with on her journey of creating her identity, she states, “Nearly 20 years ago, when I was living in my husband’s ancestral homeland of Canada, I was always well-employed but never allowed to feel part of the local Quebec or larger Canadian society” (Mukherjee 293). While changing herself to conform for others, we can all take a lesson from Mukherjee. In life, we go through many changes because we are growing up, becoming more mature, and finding things we like or dislike. We tend to change because of the people we surround ourselves with, like friends or coworkers in order to be accepted. However, she did not seem happy to be forced into a position where she had to conform to the way people would talk to her all for the sake of her husband. This takes away from building and developing one’s own identity because it does not represent who you really are. In society, we are sort of growing away from that in a sense people are taking pride in their identities. For instance, immigrants, women, and races are all

Religion plays a crucial role in the daily lives of millions of people. This is even more evident in India. Hinduism and Sikhism are two very prominent religions in this nation (Pinkham, 1967). These two religions are closely linked but also have many distinct practices. Issues of the position of women in society, attitudes towards the caste system, and methods of worship are critical aspects of both religions. Among the many distinct practices that are shared between the religions of Hinduism and Sikhism is the status of women. In Hinduism, women can attain a certain status in that they can either become a nun or

As a second generation Indian American woman, much of my experience as a gendered person has been shaped by familial values, especially those regarding the respective roles of men and women in the Indian household. The combination of a highly patriarchal society and an emphasis on family as the most dominant institution in Indian life translates to a family in which women are subordinate to men in every way. My gendered experience in an Indian family unit was not as extreme as traditional families in India due to the privilege I had of growing up in an upper-middle class socioeconomic household in a progressive American society. However, gender expectations in my family were rooted in the South Asian immigrant experience, exemplified through

The assignment was about interviewing somebody, whose culture and background differ from mine. After conducting such interview, I decided to convert that interview to a narrative and well-written form, which will certainly shed light on miscellaneous aspects of Mr. K’s culture. Knowing more about someone’s culture will enhance my awareness about the diversity that exists on this planet. Therefore, I decided to conduct the interview with my friend, Mr. K, whom I know since I came to this University. I was hoping that I will be surprised by knowing a lot of things that I thought I knew them well.

Sexism. Misogyny. Gender discrimination. You know this atrocity by many names but here is the naked truth of it’s real face. The unjust neglect towards the feelings and ideas of women is not something that could be considered as a problem of the modern age, in contrast, it’s something that has been going on since there era of the Lord Rama. It could perhaps be argued as the start of this suffocating, judgemental society we live in today.

An often controversial issue within politics is how woman are viewed and treated in the Hindu religion. The role of woman in Hinduism is often disputed and positions range from quite reasonable to highly antagonistic. An often overlooked aspect is that, Hinduism is more of a way of life then a Religion. This is because Hinduism requires that we see the same reality in all the diversity of creation; that we see the same Self in all beings. Hindu women within this religion would view themselves as an important part of the family, but this is not shown through the contents of the Manusmriti. The Manusmriti directly translated is “Laws of Manu,” or “Institutions of Manu,” is regarded as the foundational