“‘But you may prosper, for all that: there is no just God that governs the earth righteously, but a God of lies, that bears witness against the innocent’” (Eliot 14). The church bans Silas for William Dane’s theft of the money. Silas, struck at the betrayal from both his friend and faith, denounces both and lashes out. The seemingly unjust method of determining guilt allows the reader to empathize with Silas’ struggle, as well as creating a slightly empathizing tone, and a mood of injustice and slight anger. Silas changes from a soft spoken, religiously ardent, idealist weaver to a sullen, non-believing, cynic from the injustice he suffers. Silas’ denouncement of his faith and town demonstrates how an quickly the community turns on an alienated individual. For example, “there is no just God that governs the earth righteously,” exemplifies Silas’ condemnation of his …show more content…
Similar to Maslow’s pyramid of hierarchy of needs, having fulfilled the stage of Love and Belonging, Silas starts to realize Self Actualization. Inside every cynic lives disappointed idealist, but Eppie heals his idealism and faith. Silas believes “there’s good i’ this world- I’ve a feeling o’ that now,” and Silas can once again trust his fellow man, and the God above (Eliot 180). This shows how even Silas’ apathetic nature was changed by Eppie. Silas transitions into his third stage, open belief. Though Silas only returns to his original state of love and belief, the author’s tone makes us believe that Silas improves. Throughout the novel, Eppie symbolizes how love and caring can redeem those with good hearts. Noticeably, Silas’ faith recovers, but unlike before, Silas can accept wider views. Silas can now reflect upon his previous experiences, as “that drawing o’ the lots is dark”, and believe that things will right themselves “there’s dealings with us- there’s dealings,” (Eliot 180). Silas’ philosophical discussion set a pondering, hopeful mood for the
In the allegorical short story entitled “Young Goodman Brown”, author Nathaniel Hawthorne uses the irony of words and their connotations to express his ideas. The most evident example of this word inference is the used of “Faith” as the name of Young Goodman Brown’s wife. Religiously, faith can be defined as “the belief and trust in God and in the doctrines expressed in the scriptures or other sacred works” (Merriam-Webster). Hawthorne uses the relationship between Brown and his wife to parallel that with his own personal faith.
In The Crucible, John Proctor the protagonist, becomes a victim of the witch trials when his wife Elizabeth, is accused of witchcraft. In order to free his wife, Proctor must convince Judge Danforth of his wife’s innocence. Judge Danforth does not sign condemnations lightly and takes meticulous inspection of his cases to determine the guilty party. It is because of Danforth’s dedication to the law and the truth that Proctor utilizes ethos and logos to persuade him. However, due to the nature of witchcraft, ethos and logos are not effective arguments and Proctor eventually resorts to pathos to convince Danforth to free his wife.
Reputation, Morals, Proud, and nobility are by far the most valuable traits in the society of “the Crucible”, but the Salem Witch trial flips all the traits to honesty and faith. The Salem Witch trial is an immortal trial of innocent people being accused doing the art of witchcraft. The one man that stood out in this trial was John Proctor, the man of pride. After all, John Proctor’s last act of refusing to sign was an act of excessive pride and foolishness.
Guilt is a powerful emotion that can greatly affect the course of a person’s life. Dunny’s character, in Robertson Davies’ Fifth Business, first experienced guilt at an early age due to a tragic accident. A snowball that was meant for Dunny hit a pregnant woman, Mrs. Dempster, causing her to go into premature labour. Although her child, Paul Dempster, survived, the guilt that Dunny experienced from his part in the situation would stay with him for the rest of his life. Guilt stayed with Dunny’s character throughout his life, and continually affected all of his actions.
People face difficult and life altering challenges every day. Some of the bad times are more complex and affect more people than other types can. A challenge can start out as a family trying to help the less fortunate, but then take a turn for the worse. Even if it wasn't a specific person’s fault, he or she still feels guilty. In The Poisonwood Bible by Barbara Kingsolver, the author uses symbolism and allusions to prove the theme everyone has and deals with guilt differently.
There are many ways to decide what makes a man guilty. In an ethical sense, there is more to guilt than just committing the crime. In Charles Brockden Browns’ Wieland, the reader is presented with a moral dilemma: is Theodore Wieland guilty of murdering his wife and children, even though he claims that the command came from God, or is Carwin guilty because of his history of using persuasive voices, even though his role in the Wieland family’s murder is questionable? To answer these questions, one must consider what determines guilt, such as responsibility, motives, consequences, and the act itself. No matter which view is taken on what determines a man’s guilt, it can be concluded that
This is easily shown through direct literary quotes from the book and quotes from scholarly journals by James Ellis and James Mellard. In A Separate Peace, John Knowles uses irony, metaphor, and foreshadowing to show that when a person is guilty, the guilt they feel deeply affects those closest to them. First, John Knowles uses irony to show how guilt affects close friends. This is first shown when he says, “With the sensation that I was throwing my life away, I jumped into space” (Knowles 8).
The poem “Faith”, written by Mark Doty in 1995, works to destigmatize Acquired Immune Deficiency Syndrome (AIDS) through his relationship with his partner, Wally. Since this poem was written in the mid-1990s, it is a progressive piece that focuses on normalizing homosexuality and raising awareness for AIDS. His writing focuses on combatting the largely-held belief that AIDS only affects homosexual men. There was also the idea that there were “good gays” and “bad gays”. “Bad gays” were the ones who had the misfortune to contract HIV (human immunodeficiency virus) and “good gays” did not contract HIV. Additionally, he describes the profound effect that a terminal disease can have on a relationship. Doty’s poem represents the idea that true love provides mankind with the ability to conquer fears. The main purpose of his poem is to show his love for his significant other and show the effect that AIDS had on their relationship, strengthening it, while making it more fragile at the same time. Doty’s poem is important because it opens up a non-judgmental conversation about AIDS, which was unique for that time.
The majority of the population residing in Salem have wholeheartedly been convinced with the insinuation that the existence of witches could have been genuine years ago. The author of the play, Arthur Miller, is unbelievably able to actively keep alive the excitement about a specific trial that occurred multiple years ago. One of the characters, John Proctor, is a captivating man who is a mystery to many of the people around him. It is made obvious that his antipode is Reverend Hale, someone who strongly believes in the witches. Proctor’s individuality is clearly displayed when others living in the same environment are victims of mass hysteria, the main theme in Act I.
In Nathaniel Hawthorne's "Young Goodman Brown," Hawthorne introduces Goodman Brown, who doubts himself and reiterates his false confidence to himself repeatedly. His struggle between the evil temptations, the devil, and the proper church abiding life, is a struggle he does not think he can handle. This story is about a man who challenges his faith in himself and in the community in which he resides. Goodman Brown must venture on a journey into the local forest, refuse the temptations of the devil, and return to the village before the sunrise.
A wise philosopher named Friedrich Nietzsche once said, “even today a crude sort of persecution is all that is required to create an honorable name for any sect, no matter how indifferent in itself.” People who are guilty of nothing spend their entire lives trying to uphold an honorable name, but depending on the circumstances they may have to sacrifice their life in order to do so. In The Crucible by Arthur Miller, people in the town of Salem, Massachusetts are put through severe trials to see if they are guilty of practicing witchcraft. Many people are falsely accused, but decide to confess to something that they never did to save their own lives. By confessing, they are throwing away their name and reputation. John Proctor is among the many who are wrongfully accused. He must make a challenging decision whether to die honorably or to live with a slandered name that would affect his children’s future. John Proctor’s great dilemma changes throughout the course of the play because he faces having to appeal to Abigail, his wife, and the court all while attempting to uphold his respectable reputation.
Despite his being an insignificant and non-status-holding member of society, John Proctor is a much-respected man in Salem. However, in determining his fate, he continues to make several critical and irreversible mistakes that harm his reputation. For fear of being exiled in a town where reputation plays such a large role in their daily lives, Proctor initially tries to hide his crime of adultery, but his affair with Abigail triggers a major series of events in Salem, where simple, unproven accusations escalate to a far larger issue: “Abby—you mean to cry out still others?” “If I live, if I am not murdered, I surely will, until the last hypocrite is dead” (Miller 150). In the end, Proctor decides that for the sake of his desperate circumstances, it would be better to admit to his affair, but by the time he decides to reveal his crime, it is too late to reverse all past actions. He is convicted of witchcraft and doomed to be hanged, later, when given a chance to live, he caves in and confesses to seeing the Devil, only to go back even on this last lie, because he does not have the heart to be freed and saved by a lie.
In Young Goodman Brown, the main character, Goodman Brown has a bout with his own faith. He ends up losing this battle because of the wickedness in everyone else’s hearts. He begins by wanting to be the evil one, then progresses to be the faithful one as the night in the woods goes on. His name has a lot to do with the character in the story. The “Young” in his name is to symbolize innocence, and “GOODMAN” is pretty self-explanatory. He goes off in to the woods and comes with a lost faith in everyone else in the town.
Pope John Paul II once said, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” (Fallible Blogma) Based on this significant and powerful quote, one can infer that faith and reason are directly associated and related. It can also be implied that the combination of faith and reason allows one to seek information and knowledge about truth and God; based on various class discussions and past academic teachings, it is understood that both faith and reason are the instruments that diverse parties
In George Eliot ‘s “Silas Marner”, there was a clearer organization of the social hierarchy, with people in different classes not frequently interact with each other and much less restrained social mobility in the hierarchy. Generally, social relationships in “Silas Marner’’ are relatively dynamic, yet heavily influenced by social status and geographical boundaries.