Silence In Engera

The eighteenth-century German philosopher Johann Wolfgang van Goethe is quoted as saying: “None are more hopelessly enslaved than those who falsely believe they are free”. If Goethe, who died in the early 1800s, could have looked forward a hundred and twenty years to Mao Zedong’s Communist China, he would have doubtless seen his words ring painfully true. Mao’s dynastic rule survived on elimination of any thought deemed contrary to his own. Those who dared to speak out were dealt with swiftly and severely. Yet some people did not believe they were free, and were willing to do risk everything to subvert Mao’s manufactured culture. “The Mao Button”, “Black Walls”, and “Dogshit Food” are short stories that criticize the

Aung San Suu Kyi is a visionary that fights for Burma, her country, believing that people should fight for democracy and freedom through non-violent movements. She had a clear knowledge of her government and the government that she wanted for her people. As Aung Dan Suu said, it is not power that corrupts but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it (page 682). In order to bring this matter to the reader’s attention, Aung San Suu employs several rhetorical strategies. She uses the three main rhetorical devices: ethos, pathos, and logos to provide expert opinions on the subject. Through the text “Freedom from fear”, she made her ideas clear and define for

Since the beginning of this nightmare, China’s involvement has been a significant human rights violation. First of all, China has driven the Dalai Lama out of his own country and has forced him to leave his people. To Tibetans and Buddhists, the Dalai Lama is “both a spiritual and political leader … like a cross between a Pope and a President” (Oliver, 2017). Traditionally, before the Dalai Lama dies, he must find his reincarnation, the Panchen Lama, who finds his reincarnation, the Dalai Lama, before he dies and so on. Furthermore, the Dalai Lama picked a six-year old boy to become the next Panchen Lama and then “China kidnapped [the] six-year old and no one has heard from him since” (Oliver, 2017). Not only is this horrifying truth a human rights violation, but it has also completely destroyed a long-lasting and sacred tradition. According to the current Dalai Lama, “it will be impossible for Tibetans and those who follow the Tibetan Buddhist tradition to acknowledge or accept [the next Panchen Lama] (“Reincarnation”, 2011). Currently, China has a great firewall, called the Golden Shield Project, that censors information on various items that negatively talks about China. Many people in China are protesting against these heinous acts on Tibet, even though the Golden Shield Project is preventing many from learning what is happening in Tibet (“The Great Firewall of China: Background”). China’s destruction of this peaceful religion and culture is clearly against the policies of the United Nations Humans Rights

Bob Fu conveys clearly the inexorable control that Communist leaders in China have over their people. For example, after Fu and his friends participated in the Tiananmen Square protests, Fu was coerced, day in day out, to write a confession of his purported misdeeds against China and her people as a “counterrevolutionary” (79-82, 85, 87).

No one can truly understand sympathy until they have suffered. In his The Chosen, a postmodern novel, Chaim Potok surveys the meaning of compassion learned through suffering. Danny Saunders, a brilliant Hasidic Jew, lives in Williamsburg, Brooklyn along with his friend, Reuven Malter, in the 1940s. With his photographic memory, Danny aspires to become a psychologist, but he knows that he will have to inherit his father’s position as the rabbi of their community. In addition to this, his father, Reb Saunders, will not speak to him about anything other than the holy book of Talmund. Danny is forced to keep his ideas and experiences to himself, leading to him suffering because of this silence. Chaim Potok’s The Chosen uses Danny’s gradual shift

Even with her previous experiences at Beijing University and at Big Joy Farm, Wong still held some belief that the Chinese system wasn’t as bad as it was sometimes made out to be. This event proved to her that it was. “The enormity of the massacre hit home…Although it had been years since I was a Maoist, I still had harbored some small hope for China. Now even that was gone” (259). As a reporter Wong was able to view the progression of the protests in leading up to the massacre, and in viewing it understood that the Chinese people were much more independent than they had previously demonstrated over the past 50 years. She had continuously seen the Chinese people following what they were told between learning in school or with physical labor, yet this protest was one of the first large scale displays of the unacceptance of the regime by the people, and the government did not know what to do with it. But because of this, Wong was able to recognize that the people were not reliant on this way of life that they had previously been bound to, but truly could lead for themselves and take control. The massacre awakened Wong both to the reality that the government was not acting to benefit the people, and that the people were more than capable of acting for

Zhang Yimou’s To Live is a powerful indictment of communist authoritarian rule and blind patriotism. The film places the viewer in the position of an insider as the Communist Revolution alters the political and social landscape of China. By using dramatic irony, Zhang Yimou appraises communist collectivist culture, class structure and power in revolutionary China, and the Cultural Revolution. In addition, by using shadow puppetry as a symbol of indoctrination, Zhang Yimou examines the link between political change, personal tragedy, and bureaucratic incompetence.

This memoir of Ma Bo’s sent shock waves throughout China when it was published and was even first banned by the Communist Government. This passionate story paints a clear picture for what the Great Chinese Cultural Revolution was really like. Many Chinese living today can attest to similar if not identical ordeals as expressed in Ma Bo’s story. The toils of being a young Red Guard in inner China were experienced by many if not millions. The horrors and atrocities were wide spread throughout the country, not just in Inner Mongolia. The experiences illustrated in Blood Red Sunset uniquely belong to Ma Bo’s entire generation of mislead Chinese. As expressed in the books dedication the Cultural Revolution

In Jan Wong’s entrancing expose Red China Blues, she details her plight to take part in a system of “harmony and perfection” (12) that was Maoist China. Wong discloses her trials and tribulations over a course of three decades that sees her searching for her roots and her transformation of ideologies that span over two distinctive forms of Communist governments. This tale is so enticing in due part to the events the author encountered that radically changed her very existence and more importantly, her personal quest for self-discovery.

The freedom of religion is also violated. This is evident when China prohibits all religious activities outside establishments registered; only four religions which are Buddhism, Taoism, Christianity and Islum, are permitted for people to practise and contents are monitored and sometimes modified. The government has endeavoured to eliminate many types of new religious group, including Falun Gong. Falun gong has been banned since 1999; security forces kidnap and arrest thousands of Falun Gong leaders, approximately 3000 practitioners were tortured to death and 6000 was sent to prison(Human rights watch, 2002), because it had been the most serious threat to the government since the 1989 Tiananmen student uprising. The governments do not approve of religious performance, so people would not share ideas that are not beneficial to obedience under a communist regime.

In Alice Munro’s “Silence”, Juliet, a single working mother, is abandoned by her daughter Penelope, who left without a warning or a trace to explore her spirituality and start a new life for herself. Juliet is at first baffled and distraught, as she cannot understand why Penelope would leave. She had thought that Penelope had always been very happy at home. Juliet never does hear definitively why Penelope left, but throughout this short story she analyzes why it might be and what it means for her life now. The use of simple and straightforward diction, emotional monologues, and harsh conclusions show a drastic case of how children can grow apart from their parents. These techniques align with Poe’s theory that a story should evoke a unique

In “Mute in an English Only World”, Lee explains a message of how challenging it is to live in a world where you are considered a mute because of a language barrier from personal experience. He begins with explaining how he sympathizes the non-Korean residents in the Palisades Park community because of the proliferating amount of signs in Korean being placed in the neighborhood. As a Korean immigrant family in New York, he understands how it feels to be alienated from the community. He went on sharing his personal experience of being the alien in a community. As a child, Lee picked up English much faster and easier than his mother. Lee had the chance of comprehending things he heard at school as Lee’s mother had to stay home as a housewife

A more recent example of bias is toward China. Johnston recalls the 1998 Tiananmen Square massacre of Chinese student’s pro-Democracy rallies. The prevailing mind-set was, according to Johnston, “any right minded person in China would support democracy” (Johnston 2005, 76). The prevailing assumption was Chinese elites would negotiate with the protesters, rather than risk any unwarranted violent military action that risked international backlash. However, Johnston notes, “I was wrong” (Johnston 2005, 77).

In “A Silence that Kills” Lyndon Haviland expresses the idea that the public must confront the social inequities of tobacco use. Haviland believes the communities must communitcate a sence of urgency and engage all Americans in the battle against tobacco use. The author expresses her ideas thoroughly by concentrating on certain fact of tobacco use or second hand smoke affect, the epidemic in out current communities, the silence of the government, and the concern for public health. With the constant repetition of unity and a well-organized, concentrated article, the author easily captures the attention of the reader and the intended American audience. However, the author lacks information on

The book Silence, by Shusako Endo follows a theme of a silent God who accompanies a believer in adversity. The main character of the book is Sebastian Rodrigues. It tells of Sebastian Rodrigues’ arduous journey halfway around the world to Japan in the 1630s, in order to track down a rumor that his mentor Father Ferreira had abandoned his faith, at a time where the Japanese leaders were extremely hostile to foreigners and Christianity and also suspicious of their intentions. He travels with two other missionaries but one of them falls sick whilst travelling and is deemed unfit to carry on to accompany him. The book is not fast paced, but immensely character driven. For example, we see the growth of Sebastian Rodrigues as a priest. At one point he labels Kichijiro a coward. “Was it possible that he was of our faith – this wretch.” Here we see him being judgmental. However, later in the novel we see him for the first time-sharing a proper