Psychology is the study of the mind and behavior that seeks to understand the mindset of individuals and groups in certain situations (Psychology). Often, the most riveting horror movies exploit the internal fears of the human mind.The way human beings react to each other and why people behave the way they do can be manipulated to evoke fear in an audience, especially if the motivations can’t be understood. In the 1991 psychological thriller Silence of the Lambs, Jonathan Demme creates a gripping narrative by exploiting the internal motivations of behavior and the violation of boundaries.
In a civilized mind, the boundaries that exist between other human beings are innate and inviolable. These boundaries include personal space, the right
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Dr. Hannibal Lecter, more commonly known as Hannibal the Cannibal, is a fictitious psychiatrist turned vicious serial killer, who respects none of these boundaries. Lecter is trained to violate the boundaries of the mind. When he violates the boundary of skin and begins his killing spree, Lecter does so with an interesting sophistication. His murders are not out of rage and eating his victims is not part of a vendetta. So, why does Lecter engage in these behaviors? Why does he choose to violate the ultimate boundary? Because of his superior intelligence and insight into the minds of lunatics, Lecter is excellent at criminal profiling, prompting the F.B.I to enlist his help in hunting down a current serial killer. That is the premise of the plot; a young F.B.I trainee, Clarice Starling, is sent to interview Lecter in hopes of tracking down the infamous, trans-sexual “Buffalo Bill” before he too, violates the boundary of skin again. Buffalo Bill’s methods include kidnapping larger women, starving them for three days to loosen the flesh, murdering them, and then skinning a particular area of the body for his woman suit. The formation of his woman suit really exemplifies the fact that “Skin is at once the most fragile of boundaries
The influence of Craven’s upbringing can clearly be seen in his films. In a 1994 interview, Craven explained that “movies are society’s dreams,” and “horror films are a legitimate part of our psyches.” (Gire) Craven’s style inflects the Freudian notion of the uncanny, fear of the surreal or familiar, often associated with dreams. This influence is most evident in the creation of Freddy Krueger, in 1984, A Nightmare on Elm Street, and again in 1994, in Wes Craven’s New Nightmare. (Phillips, 74-75)
King begins this article with the attention grabbing statement, “I think that we’re all mentally ill: those of us outside the asylums only hide it a little better—and maybe not all that much better, after all.” (King, 2013, p 641) Even if his readers immediately disagree, he has accomplished capturing their attention. Next he describes a few crazy behaviors that are common to most people: talking to oneself; making faces when no one is looking; and giving in to irrational fears of snakes, the dark, tight places, and things lurking where we cannot see them. Most people can relate to these behaviors and can reason this is true. He then moves on to explain how we face these fears and give our emotions a break by watching a horror movie. He likens this to a roller coaster that is a mixture of fun and delicious terror as it takes its participants by surprise with a 360-degree loop or, “plows through a lake at the bottom of the drop.” (King, 2013, p 641) The next example pulls on the emotion inside his readers to measure up to the perfect standard of beauty. He says horror films tend to make people feel more normal because the comparison is so grotesque that the readers know, “we are still light-years away from true ugliness.” (King, 2013, p
Stephen King wrote the short story “Why We Crave Horror Films” explaining why our mind gets so excited during horror movies. He continues to make the statement “the horror film has become the modern public lynching” (paragraph 6) showing that no matter what generation a person is in the excitement of gore will always exist. King proves this statement discussing emotions and psychiatric points in his work.
I have selected the movie “The Silence of the Lambs“ as it’s considered one of the most taut, suspenseful, psychological thrillers of all time. The reason, simply, is that no other film looks or feels like it, and even though its influence is still strong today, there has still never been a strong successor to it. This is the 2nd time in my college life I have taken Psychology and I am intrigued by the fact the psychology is the scientific study of the human mind and its functions, especially those affecting behavior in a given context (Hockenbury + Hockenbury, 2014). Although, the movie “The Silence of the Lambs” mostly shows the dark sides of the human characters; but it shows that the choices people make during their adolescence and adult life could make them polar opposite of each other even though they could come from similar background where they had been abused as a
Cohen defines rights as “a claim that one party may exercise against another”(339). He explains that there are many different types of rights: some moral, some legal; some held by a single person, others held by groups; all differing in what the right entitles one to. Above all this, however, Cohen stresses that rights are a concept rooted in morality. They arise out of the necessity for self-governance among a community, providing standards of conduct that beget personal protection and safety. Therefore, the argument continues that the holders of rights must only be those who are capable of comprehending such concepts as morality and duty and right against wrong. After all, standards can only be held to subjects capable of understanding and achieving them. Because humans are the only
The American public's fascination with serial murders has not only continuously kept these violent men and women in the public eye, but has also inspired the creation of films that demonstrate and dramatize the heinous crimes committed by these people. One such film program that adapts crimes committed by serial murderers, and the murderers themselves, is The Silence of the Lambs (1991). Through a combination of criminology, psychology, and sociology, The Silence of the Lambs is able to not only inform audiences of the dangerous types of people that currently inhabit society, but also of the individuals who study serial murderers with the intent of apprehending them before they commit any more crimes and to help identify these murderers victims.
For many years the genre of horror has provided entertainment to audiences through horrifying gore, monsters, violence, and the supernatural. The most frightening type of horror is demonic possession, which is why it forms such a fascination. It creates extreme suspense, curiosity, and relevance. Through the formalist and psychoanalytical approach in the film Annabelle directed by John R. Leonetti, the article “The Horrors of Witchcraft and Demonic Possession” by Brian P. Levack, and the short story “Devils Movie”, it is evident as to why individuals are so fascinated with the demonic side of horror. The film Annabelle, which is a movie filled with suspense, is about a demonic entity that takes over the doll Annabelle and later on is a threat
The Scream film series has, without a doubt, earned a unique spot as one of Hollywood’s best horror movie franchise. The success of the franchise has led to a television series adaptation titled, Scream: The TV Series. Although the franchise and the television series have similarities, these two platforms also have undeniable differences. In each film of the franchise and season of the show, there is always a serial killer on the loose targeting innocent people. The franchise and the television series have both given audiences interesting psychological aspects of horror. These psychological aspects are shown through the motives of each killer. However, when it comes down to full on entertainment, these two platforms succeed in bringing gruesome
What is a Right? Is it an inalienable individual moral or legal code, a fundamentally collective moral or legal code, or could it be, that a right is the sovereignty to act without the permission of others and, as such, doesn’t it carry the concept that by doing so you may not infringe on another’s sovereignty? These questions reflect the conflict societies; in current years, face in respects to Human Rights. This is not to say, that societies are not able to overcome these issues, and that civilisations; current and ancient, have produced documents that have defied the impression that human rights are a new entity.
According to Freud, as human beings we are driven by these two instincts, which balance each other out. Considering the fact that the life drive prevents humans from completely giving in to the death drive, other means of expression for this darkness is sought out in horror novels, games and films. Horror films are one of the most lucrative of all other genres and it is also the most difficult to succeed in mastering. One clear aspect of almost every early horror film is the guarantee of an over sexualized female character. According to Laura Mulvey in her essay “Visual Pleasure and Narrative cinema” this exploitation of the female form is something she refers to as the “Male Gaze.”
Hannibal’s terror is derived from psychological manipulation and careful control rather than manic outbursts. According to film critic Desmond Ryan, “...the true strength of Demme's movie lies in its exploration of a place beyond physical revulsion - in the darkest corners of the souls of both the hunters and the hunted” (Desmond). Hannibal outsmarts his audience, quietly taking pride in his ability to scrutinize and exploit his opponents in order to get what he wants. Furthermore, the juxtaposition between Hopkins’ character and the skin-stealing serial murderer, Buffalo Bill, (played by Ted Levine) is yet another element which enhances the malicious complexity of Hannibal, making Bill seem like a mere “dime-store criminal” with his demented intentions and relative lack of motive
The film certainly displays Shyamalan’s recurring interest in psychological expression, yet it pales in comparison to his critically acclaimed and award-winning masterpiece, “The Sixth Sense,” because it lacks a credible depiction of the human mind. The story doesn’t delve deep enough into the implications of mental illness to resonate with audience members long after the movie has ended. In truth, it seems that Shyamalan’s days of making riveting alien invasion flicks and raw, supernatural terror films are over, and his fans are forced to settle for rushed, unappealing
Fears – rational and irrational – exist in every man, woman, and child. They configure into microscopic rattles at the back of the mind or towering creatures in the center of the path. Their lackey abused into submission, the fears control not only the person’s emotions, but also his actions. In his analysis essay Why We Crave Horror Movies, Stephen King creates this image when he writes “Our emotions and our fears form their own body, and we recognize that it demands its own exercise to maintain proper muscle tone.” Those bodies take different forms to personify each nightmare that keeps a person locked inside a box.
The script uses many of the elements that make for a compelling psychological horror film. There’s a small town, contained feeling, there’s a rather lonely, troubled protagonist driven by his inner need to connect with people, there are scary noises, spooky visuals, a sense of being stalked and in danger, as well as gruesome images with the idea of evil lurking at the end.
today we call them human rights" (McShea 34). The issue of whether or not to