Silencing Race : Disentangling Blackness, Colonialism, And National Identities

The events of 7 June 1969 were but one of many moments in the history of New York City 's Puerto Rican community that gave rise to and lent support for the Young Lords Party.[4] Indeed over the course of the next five years this ethnic group of radical intellectuals would help bring attention to the plight of the Puerto Rican community in New York City. This essay explores the history of the late twentieth century Puerto Rican migrants in New York City through an examination of the Young Lords Party (1969 to 1974). In doing so, it examines several significant topics, including the growth of the Puerto Rican population in New York City; the unique challenges this ethnic group faced, and the origins, growth and decline of the Young Lords Party.

For most of its history, Puerto Rico has been controlled by an outside power, and its people oppressed. While Puerto Rico is currently a U.S. territory, Spanish colonialism has had a significant impact on the island’s development and identity. The history of the island itself is proof of this fact, demonstrating each step Puerto Rico took to reach its current state. By examining the stages of Spanish control that Puerto Rico experienced, we can determine how each stage affected the structure and identity of Puerto Rico.

Culture is such a broad and complex term that can be defined in numerous ways. It is said that in part is the integrated pattern of human knowledge, communication, belief, art, literature, and music one acquires upon learning and transmitting characteristics from previous generations. Culture is symbolic communication, and its symbols are learned and carefully perpetuated in a society through its institutions. In Black Culture and Black Consciousness by Lawrence W. Levine, he carefully attempts to uncover Afro-American culture during the antebellum and postbellum periods. More often than none, historians like to emphasize the things that get lost in the culture of Afro-Americans when they are taken from Africa and forced to live as enslaved people in North America. However, in Levine’s book, we discover that he carefully

I relate each component with a historical event in Puerto Rican politics and also consider how through this historic mobilization Puerto Ricans have gained entitlement to more power, equality, representation, consciousness from other ethnic groups, and to some degree, social change. I focus on the Puerto Ricans’ migration to Connecticut, their development of ethnic awareness and power awareness, their realization of common interests, their competing ethnic projects, and the brokered representation they have endured as detailed in Jose Cruz’s book, Identity and Power: Puerto Rican Politics and the Challenge of Ethnicity. Finally, I examine an important point that Cruz only touched upon briefly, which is the idea of cultural citizenship in the Puerto Rican community. This added point helps us to fully understand the role identity politics played in Puerto Ricans’ lives.

So how is it that with the United Nations and changes in modern international, that Puerto Rican are still subjected to colonialization? The bourgeoisie is to blame. In an era where it is not legitimate to storm the shore of an island with guns or rain down bombs from the skies, the United States and other western imperialist natation’s use the national bourgeoisie to maintain the status quo and subjugate the proletariat. This is evident by the division in political activism within NSGTs and Puerto Rico. Dating back to the seizure of Puerto Rico by the United States of America, political parties comprised of the national bourgeoisie and the proletariat, have never united despite the fact that they both claim they fight for freedom. The national bourgeoisie is only intent on seeking freedom for themselves, a freedom that mimics the imperialistic nature of their masters. A freedom where only a few reap the benefits of the

Since the nineteenth century Puerto Ricans have been caught in the cross-streams of two cultures,

When living in Puerto Rico we were the same as everyone else. We never felt any oppression. We understood that there were people of different shades of skin color but it wasn’t an identifier for us. I believe the only thing that made us different was that our mother was Dominican and

Myths of Harmony by Marixa Lasso is a harrowing account of racial tension and deceit in the Age of Revolution in Colombia. The main theme of the book is that racial harmony is a myth that was cultivated during Colombia’s fight for independence (9). The author states that the lower classes were not any better off after the Revolution than before (4). The culture was known for caciquismo (patron-client relations) and fraudulent elections. These claimed racial equality, but in reality discriminated against certain races (4). Lasso discusses the role of the pardos - free Africans - community as a whole and their role in the political landscape. Racial identities were formed during the Age of Revolution by the struggles of the time period (152). The colonial wars during the Age of Revolution shaped the racial identities of numerous nations. Through racial visionaries, these nations chose a racial identity.

I come from a place where patriotism runs through its citizen’s veins and where people face situations together, as the big community they are. In this place people are known to be loud and when someone has an issue, it becomes everyone’s issue. Puerto Rico may be relatively small in size, but big in its heart. Some people may argue that the heart of Puerto Rico is found on its people; while I debate that the heart of my beautiful island does not lie solemnly on its people, but on its cultural identity.

As I read Marilyn Halter’s book, Between Race and Ethnicity: Cape Verdean American Immigrants 1860-1965, I was able to develop a clear perspective of the Cape Verdean’s American voyage as well as their social and economic triumph. Prior to reading this book, I had no knowledge of the Cape Verdean people, unless they are very similar to the “Brazilians”. Marilyn intentions for her book was to address the social construction of Cape Verdean racial and ethnic identity and how the trials they experience while margining into American society. Cape Verdeans, a mix raced people group of Portuguese and African decent, struggled to attain and maintain their social identity in America, all while enduring isolation and ridicule from both Whites and Black in the new world. After reading this Halters book and her narrative depiction of the Cape Verdeans experience migrating to America. Just as many American immigrants during early 19th and 20th century, they were in search of an opportunity toward social mobility and sustainability while departing from the racial boundaries in their country. Though as soon as they arrived, the American society stressed the Cape Verdeans to choose to identified as white or Black? Little to their knowledge, their journey in search of prosperity immediately immersed them into the vulgar, racial divide between black and white Americans.

The Puerto Ricans in New York were being submerged in racist repression and a severe economic exploitation. There Puerto Ricans faced filthy and dangerous tenement housing and a school system that denigrated their language and culture and offered little opportunity for higher education. The Latino population could not get ahead because of the daily repression to which they are subjected. In the streets they faced an occupying army, the New York City Police Department, which was openly racist and used violence liberally. “Puerto Ricans were good enough to die in the jungle of Vietnam, but were treated like the Viet Cong on the streets of New York,” according to to “palante brief history of the Young Lords”what the young lord tried to do oster seeing all the events that were helping to denigrated the latino community they began to clean the streets. Gave

In Reproducing Empire, Laura Briggs provides her readers with a very thorough history of the mainland U.S. and Puerto Rican discourses and its authors surrounding Puerto Rico and Puerto Ricans, from Puerto Rico's formation in the mainland elite's "mind" as a model U.S. (not) colony in 1898* to its present status as semi-autonomous U.S.

The United States gained Puerto Rico in 1898 through the Treaty of Paris, signed after the Spanish-American. Although the Puerto Rican community initially embraced U.S. intervention in 1898, hoping that the land of the free would finally bring liberty to the island, the following years were full of disillusionment. The sad reality was that the U.S. had no intention of ever giving up control of Puerto Rico because of its strategic location in the Caribbean. The United States government tried to Americanize the island. Which was acceptable for the island in the eyes of the elite until their power was being threatened. The elite’s on the island looked to the Jibaro as their symbol of national identity.

Many Americans point to the suffering of the African American experience from the internal problems in African Americans communities; however, they neglect the external social constraints that African Americans have faces in America. African Americans have suffered oppression through social institution through factors such as Segregation, Racial Crimination, and Mass incarnation. The constraint of segregation was a way of social, political, and economical control over African Americans. African Americans are usually a racial group that is associate with crime. Research and statistics has shown that African Americans are those that are majority incarnated in the United states. Many white Americans kept

When the United States invaded the southwestern coast of Puerto Rico (Guanica and Ponce), a majority of Puerto Ricans welcomed the Americans and enabled their invasion. They cooperated and aided the American expulsion of Spaniards. However, it is obvious by the consequences that the end result of U.S. invasion and rule was not what Puerto Ricans had welcomed in July of 1898. Puerto Ricans wished an end to autocratic rule and concentration of wealth, things they did not know would continue under American rule. The Americans were regarded as change and chance for progress, even though they retained the fear of not knowing U.S. intentions.