Silko's Essay On Language And Literature From A Pueblo Indian Perspective

The Shawnee Indians would tell stories to pass along history and stories of their ancestors. Both men and women participated in telling stories. They would tell these stories to anyone who would want to listen or learn about the history or about the ancestors. The tribe would come together into a wigwam which is their home that looks like and igloo made from sheets to tell these stories. They would story tell whenever they would get a

In this article, “ From Rez Life: An Indian’s Journey Through Reservation Life,” by David Treuer, he talks about the struggles that Native Americans have gone through. Mr. Treuer brings to the reader’s attention the struggles that most people don’t even realize have happened. Mr. Treuer has one big struggle that is still happening today that needs help to change, which is the lack of Native American language. This is such a high priority struggle due to the fact that without Native American language, there is a loss of heritage.

Although, the ritual has been passed on from generation to generation, how the Navajo rituals are ways of communication has been questioned by so many. Many believe that it way for the patient to come into “…harmony…

Tan’s attitude towards her mother throughout the essay can be described as understanding yet embarrassed. Tan is understanding of her mother throughout the essay because she constantly says that her English differs when talking to her mom versus when talking to others. She does this because she knows her mom is not as well-spoken as others, but Tan still wants her mom to be comfortable speaking English with everyone. Tan even changes many things in later writings because she envisions her mother reading it, and wants to know that her mother will understand everything she puts into the writing even though she speaks “broken English.” Tan was also embarrassed of her mother in the essay because she speaks of times when Tan blamed her own mother

Likewise, Silko uses examples to further her explanation of the culture of the Pueblo Indians. Unlike those who are in the audience, the Pueblo

Native American storytelling has very many important reasons behind it, like teaching lessons that can help the children later on in life. The elders tell the children stories that teach them moral lessons they can

In the work of Amy Tan’s “Mother’s Tongue” she provides a look into how she adapted her language to assimilate into American culture. She made changes to her language because her mother heavily relied on her for translation. She was the voice of her mother, relaying information in standard English to

On one side, Amy Tan “Mother Tongue” shows how Amy Opens doors for her mother. One example of this is when Amy says “Just last week, I was walking down the street with my mother, and I again found myself conscious of the English I was using, the English I do use with her. We were talking about the price of new and used furniture and I heard myself saying this: "Not waste money that way." My husband was with us as well, and he didn't notice any switch in my English. And then I realized why. It's because over the twenty years we've been together, I've often used that same kind of English with him, and sometimes he even uses it with me. It has become our language of intimacy, a different sort of English that relates to family talk, the language I grew up with ” (Tan 363). This opens a door for her mother by being in and understand a conversation that she is not normally involved in. This is as simple as Amy talking to her mom in her mother’s language. This is similar to an adult explaining something to a child in the in

On the other hand the main focus on Tan’s story is to show the beautiful and passionate side of her mother that people can't see. Tan describes how all of the English’s that she grew up with, normal English and "mother tongue" English, has shaped her first outlook of life. She writes, "But to me, my mother's

2. In paragraph 6, Tan quotes a passage of her mother’s speech. With this quotation, the purpose that she wants to serve is show how her mother uses the English language to express herself.

She also incorporates problem and solution when she is describing how she had to talk for her mother. Her belief is that people will not take you seriously if you do not speak proper English, and to prove this, she shows how her mother encountered that kind of attitude often. Tan describes how she had to call the stockbroker because her mother was concerned about not getting a check, and how the hospital would not look for a lost CAT scan until Tan was called to mediate. Even though the mother speaks English, Tan still needs to act as a translator.

Every culture has their own way of life, their own religious beliefs, their own marriage beliefs, their own values and feelings on life and the options it has to offer. Each culture has their own way to run things within their own government, and own way to keep their economy up to their standards. Also each culture and society have their own primary mode of subsistence that makes them unique. Among the Navajo culture their primary mode of subsistence are pastoralists.   Pastoralists have an impact on different aspects with in the culture.   The aspects that I will be discussing will be the Navajo’s beliefs and values, economic organization, gender relations and sickness and healing.

The essays, "Mother Tongue" by Amy Tan and "Public and Private Language" by Richard Rodriguez are recollections of both of the author’s personal encounters and difficulties with the gap that was created between their families by differences in languages. These two writers grew up with bilingual families, in which English was not the primary language. Consequently, they had a hard time accepting and understanding the issues surrounding the different languages they spoke with their families at home, and within society. Because of this, the gap between their public and private languages that had been created through the introduction of a second language slowly grew larger, and eventually impacted their relationships with their family and caused them to view them in a different light. In their writing, Both Tan and Rodriguez reflect on their personal experiences and memories and illuminate the effects that a private language can have on various aspects of life.

As an adult, Tan understands that her mother’s English is the language of intimacy. She now understands that her “mother’s expressive command belies how much she actually understands” Her mother reads “The Wall street Journal” and converses with their stockbroker on matters Tan doesn’t comprehend. It becomes evident that her initial

This dialect, Tan says, became their "language of intimacy, a different sort of English that relates to family talk, the language [she] grew up with" (Tan 589). This type of language creates an identity for Tan, one which she was ashamed of growing up. This feeling of shame later backfired as an adult in her fiction writing. She wrote to prove she had "mastery over the English language" with large words, unheard of to the common ear, and sentences she thought were "wittily crafted." But as Tan matured, she realized she should envision an audience for her stories; this audience was her mother. She began to write stories using "all the Englishes" she grew up with. As she found out, this change of her own conception of language enriched her writing and added to her ethos. After all, her mother’s language, as she heard it, was "vivid, direct, full of observation and imagery." "That was the language that had helped shaper the way [she] saw things, expressed things, made sense of the world" (Tan 590). Her "mother tongue" is her identity as a writer, and she learned that someone’s English does not reflect the quality of what he/she has to say.