Similarities And Differences Between East And The East

Historically, “Women and Gender in Islam” discusses the social, political, legal, and religious discourses and structures that have shaped the experience of Muslim women

Accustomed to stereotypical depictions, Westerners are told that Middle Eastern women are passive, weak, and always veiled. It is often assumed that the severe conditions in Saudi Arabia—where women are not even allowed to drive cars—represent the norm for women throughout the Middle East and in the larger Muslim world. In reality, Saudi Arabia’s versions of both Islam and sexism are rather unique in their severities, although the rule of the Taliban in Afghanistan is now emulating the sexist Saudi model. Women enjoy political and social rights in many Muslim countries, and Egypt has recently granted women the right to divorce their husbands. In Tunisia, abortion is legal, and polygamy is prohibited. Women have served as ministers in the Syrian, Jordanian, Egyptian, Iraqi, and Tunisian governments, and as Vice President in Iran.

Throughout centuries of human existence, women have been deemed as inferior to men in multiple different cultures and religions. Men have developed a norm to be the individual who carries out duties to help maintain a stable life for himself and the family in which he is providing for. Because of this fundamentalist approach towards how society should be, women’s rights have been suppressed throughout political, social, and cultural actions. The Islamic religion in particular, is fond of abusing the rights of women and empowering the rights of men in such a way that it has created a permanent existence of conflict within countries who follow Islam. In fact, in the Quran it states that women must have lesser authority than men, therefore their

Yet inequalities may not be the case for women in more westernized nations as they receive greater freedom (60). This is where the great diversity between modernist Muslim’s and conservative Muslim’s come in. Modernist Muslims argue genuine Islam is compatible with modern west society and political ideas such as democracy and the equality of women. The views of women in society are supported by revelations of the prophet Mohammed. On the other hand we have conservative Muslims where they believe in

A common misconception is that Muslim women are oppressed all around the world, but this is a fallacy created through the use of propaganda and misinformation. The so-called "oppression of women" is not a characteristic of Islam at all and to say otherwise would be out of ignorance. Reza Aslan (2015), a scholar of all religions, makes it clear that oppression of women is not related to Islam but to particular countries. A common propaganda technique is to use Saudi Arabia as the standard of Islam. This could not be further from the truth, as many Muslim countries view women equally if not beyond that. There are dozens of Muslim countries who have had more female heads of state than the US; Algeria, Turkey, Sudan, Senegal. There are a handful of Muslim countries around the world, who mention women's equal rights in their constitution, whereas the U.S is one of 32 countries who does not include an explicit gender equality guarantee (Ravitz, 2015). Using an uneducated generalization, that holds no merit, causes inconsistencies and mistaken impressions of a particular

In middle eastern society Many may claim that the women in the middle east are being oppressed but the same may be said about women living in the west. Until quite recently in time women here in the United States received an equal status to men. Whereas these traditions and

There are many political, religious, and cultural factors that shape the lives of Islamic women many of them are completely different than factors in the lives of American women. Islam is one of the world’s fastest growing religions; however, Brooks argues that “Islam’s holiest texts have been misused to justify the repression of women, and how male pride and power have warped the original message of this once liberating faith.” The book also shows these factors have slowly been taking away women’s rights, rather than furthering them.

In the past, Islamic women were not granted the right to vote or join in politics, but over the years the legal status of women in Islam has relaxed and changed. Muslim women in the Middle East have the right to vote, and may join in politics. Along with this, they are permitted to have vital government jobs. (Braswell, p.155) A woman 's status , however, is not as high as a man 's is in society. They still must follow many traditional customs. An example of one custom is that women are encouraged to do is dress modestly, by wearing veils in public. (Lippman, p.38) Although Muslim men and women are not looked upon as equals in every sense, there has been a lot of improvement and many changes have been made in the women 's favor.

Religion goes hand in hand with culture, and in the Muslim countries this is very apparent. The cultural importance of men over women may have stemmed from religion, however it was further recognized when imperialist countries introduced capitalism and class divides. “Islam must combat the wrenching impact of alien forces whose influence in economic, political, and cultural permutations continues to prevail” (Stowasser 1994, 5). Now, instead of an agrarian state where both men and women had their place, difficulties have formed due to the rise in education and awareness that women can and do have a place in society beyond domestic living Though women are not equal to men anywhere around the

The rise and expansion of Islam has had a significant impact on the role and rights of women throughout history. Since its origin in the seventh century until modern times, the Muslim faith has somewhat broadened, but has mostly restricted women’s rights in numerous Islamic communities. The history of Muslim women is complex, as it involves many advances and declines in numerous locations, such as Egypt, Afghanistan, and Iran, concerning several subjects, including both civil and social rights. Thus, in general, the rights of Islamic women did not improve significantly over time, instead, conditions remained the same or became worse for women as Islam evolved and spread as a world religion.

In today’s society women are given ample opportunity just as much as men. In some countries, such as middle-eastern nations that is not the case. Muslim women are often perceived to be submissive to Muslim men and unequal. Mohammed never taught for women to be treated as lower class citizens. Nonetheless, the blame is pointed towards the religion of Islam. The Islamic religion began as all monotheist religions representing a belief in one God and moral standards. In the following essay I will discuss and elaborate what Mohammed taught, how women lived in early Islamic society, and what it has become.

Throughout time, Westerners have more or less oppressed Eastern culture, creating the west as the metaphysical head of the world. The west’s ethnocentric tendencies, have acted as a suppressant to the spread of non-western thought. Even though Eastern ideologies tend to differ greatly from thoughts of the western world, there is some level of unity between the two. Unlike the ecclesiastical influences, seen in the west, Confucianism and Sikhi present thoughts about the individual and humankind’s natural goodness. In many cases of political and social order, Eastern and Western philosophy have found themselves parallel in thought.

Women in Islam are free and have same or equivalent rights as any other woman. As Souhelia states in her article, many women that come from Islamic upbringing are free and others are working on bringing more change into their lifestyles (Souhelia, 2006). Although the process of change does not measure up to how far Western women got, cultural differences and geographical positioning and distribution of Islam law - better known as sharia - studies have shown that education, political participation and social reforms made considerable

One of the Middle Eastern Countries I researched was Iran. Iran went from being a country with strong women activists and leaders to being viewed and treated with far less worth than a man. Litchter writes, “The murder of a man was regarded as a capital offense, whereas the killing of a woman was not afforded the same serious status. The punishments for murderers were divided according to the sex of the perpetrator. Execution was the inevitable end for a female killer, whereas a male murderer was given the alternative of paying diyya (blood money) to the next of kin of his victim” (Lichter, 2009). Seeing these changes is a travesty. There are so many misconceptions about Islam and Muslim women, many coming from these drastic changes that the

Islam is a religion based on the interpretation and application of fundamental scriptures geared towards the need of a growing, modernizing religious community. The Qur’an and the Prophet Mohammed’s Sunnah and hadith serve as the main sources for attaining religious knowledge. Scholars of Islam, Ulema, delegated a mechanism in which they can gain knowledge after they have consulted the Quran and Sunnah through ijtihad and qiyas. The flexibility with which they can use reason, ijtihad, and analogies, qiyas, to answer questions of the time created doctrines that shed light onto the growing concerns within the Muslim community. This methodology has served to provide a path in which religious scholars can apply Islam to the changing dynamics of gender roles. The modernizing world provided the framework for female scholars to enter the field of religious study and interpret Islam on their own. Drawing on their reasoning and their ability to make analogies to stories within Islam helped women develop sound arguments within Islam that codified women’s rights. Muslim feminist used the religion of Islam as the backbone of their movement by highlighting their rights and freedoms within Islamic scripture. They opened the gates of ijtihad to reevaluate scripture pertaining to their rights in a marriage free from the nuisances of male scholars. Religious tools in extracting knowledge within the folds of Islam allowed women to challenge existing marriage norms and gender roles based in