Similarities And Differences Between Red Jacket And Olaudah Equiano

Equiano wrote to help show society the evils that lie in slavery. He used writing, to tell the truth of conditions of life for slaves, making readers feel every word he used through their senses: “The stench of the hold, while we were on the coast, was so intolerably loathsome, that it was dangerous to remain there for anytime” (Equiano 364). While they both wrote with different purposes in mind, Rowlandson and Equiano managed to paint a picture so vivid that it invoked emotions that edified society.

Although Olaudah Equiano was not directly involved in American slavery, several aspects of The Life of Olaudah Equiano can be used to understand why the institution lasted so long. A major part of the novel was dedicated to counter one of the major propagating ideas of slavery: the widespread myth that Africans were either not fully human or were of a less developed branch of humanity so enslaving them was moral. Equiano spends the first section of the book

One example of a black individual who was a significant influence on the abolitionist movement was Olaudah Equiano (also known as Gustavus Vassa) a freed slave that spoke about his terrifying life story which helped contribute towards the end of the slave trade. Equiano was born in 1736 and bought his freedom as a slave in 1767. Equiano began his involvement in the abolitionist movement in the 1780’s when he published his best-selling book ‘The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa, the African’ in 1789. At the time, many Britons thought Africans were illiterate but Equiano proved them wrong as he could ‘wield the English language well’ and learnt several skills whilst still a slave. Furthermore, his book

At the end of the excerpt from Equiano's Travels, the then-freed Negro and outspoken abolitionist summarizes his conclusions from what he has gained as a subject to both the experience of slavery and the Enlightenment in Europe. Equiano does this through a series of questions

Equiano was a victim of this Triangular Trade enterprise and was taken away from everything he had ever known at the young age of 11. He was traded from tribe to tribe and in most cases was treated just like any other child of the village. He is labeled as a slave, though the treatment he receives does not fall under the stereotypical conditions of a slave. He was allowed to play with other children and was treated like a

The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads

For Equiano, Christianity becomes a cornerstone to his identity as a free man. In his work he talks about the beliefs of the African people, but explains how he became a Christian after learning about the faith in his youth. It was his belief that the good things that had happened to him were part of God’s plan for him, and that bad things were just experiences that allowed him to learn more about life. Believing in predestination, he thought his life course was already set, and therefore he should have accepted whichever changes or vicissitudes life brought to him. Rather than becoming a slave to contemporary Christian doctrine, Equiano uses same to defend his stand against slavery and in support of abolitionism. Religion serves as a bridge that allows him to cross the cultural and social gap that existed between races. Christianity makes of him, to his audience, a fellow human being. Although Equiano’s beliefs were personal and sincere, he also makes use of them to become part of society and to help others embrace his cause.

Equiano was able to utilize his life experiences and expose the true story behind a slaves journey (from the capturing to the day the slave is placed with an owner), which allowed him to be an influential opponent against the enslavement of Africans. Equiano stated that, “[t]ourtures, murder, and every other imaginable barbarity and iniquity are practiced

Another detail that Equiano incorporated within his writing, is the meaning of his name. As he says in the text “I was named Olaudah, which, in our language, signifies vicissitude or fortune also, one favoured, and having a loud voice and well spoken” (Gates Jr. & Smith 121). Equiano was a man who was the youngest born son to village leaders who owned slaves, became a captive of slavery himself, briefly worked in the fields as a slave before following his master overseas and ultimately buying his own freedom. What’s most profound throughout that, is the fact that he used his voice to help others who are stuck where he was able to break free. PBS has an article where

Olaudah Equiano 's The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself, is the story of the eponymous real-life character, Olaudah Equiano, his life, trials, tribulations and journey from slavery at an early age to freedom. For Equiano, it seems that slavery is almost a metaphysical phenomenon. His entire life is essentially characterized by the different experiences relating slavery, from Africa to the Middle Passage to plantation life in the West Indies and United States. Equiano’s views on slavery are tough to articulate and truly complex. Throughout the novel he makes reference to different ‘degrees of slavery,’ at times condemning the practice, and at other times contradicting

Equiano’s luck soon shifted when he was once again kidnapped and sold as a slave, this time he would have to endure the notoriously dreadful journey across the sea to America. Knowing that this was a pivotal point in his life and that he would become a gudgeon to the harshness of slavery, Equiano attempted to prepare himself for what lay ahead. However, the sight of the inhumane acts he witnessed on the African coast, while being transported, were new to Equiano and instilled fear into his consciousness.

The placement of slaves throughout different regions of the world shaped individual experiences, allowing for the growth of varied slave institutions. The life of Olaudah Equiano, a slave sent primarily to Britain and its colonies, in contrast with the lives of American slaves, defines this clear difference. While enslaved, Equiano was taught how to read and write, and was baptized as a Christian. These events marked the bridging of the wide gap between African slaves and their European slave owners, as slaves in Britain participated in aspects of society traditionally associated with Europeans. Equiano’s “apprehensions and alarms...among the Europeans” began to decrease, as he was continually being integrated into society and was

The experiences, memories and treatment in any situation are viewed upon differently between a man and a woman. Obvious in the case of slavery, the two sexes were treated differently and so therefore their recollections of such events were-different. In the following short essay, we look closely at the perspective of the female slave, Harriet Jacobs in “Incidents in the Life of a Slave Girl”, and respectfully compared to that of a man slave, Frederick Douglass in “The Narrative of the Life of Frederick Douglass”. Although both experienced their freedoms despite facing great

Early American Literature reflects many conflicting differences in the presentation of slavery during that time period. Through the two chosen texts, the reader is presented with two different perspectives of slavery; Frederick Douglass’s narrative provides a look at a slave’s life through the eyes if a slave while Benito Cereno showcases the tale of a slave uprising from the viewpoint of the slave owner.. Benito Cereno’s work shows the stereotypical attitude towards African-American slaves and the immorality of that outlook according to Douglass’s narrative. Cereno portrays the typical white slave owner of his time, while Douglass’ narrative shows the thoughts of the slaves. The two stories together show that white Americans are oblivious to the ramifications and overall effects of slavery. These texts assist a moralistic purpose in trying to open up America’s eyes to the true nature of slavery by revealing it’s inhumanity and depicting the cruelty that was allowed.

The Declaration of Independence states “all men are created equal.” However, that concept does not contribute to Fredrick Douglass and Red Jacket, who represent two different cultures with a similar dilemma. Both argue the hypocrisy of the document, that only applies to a certain population of the United States of America. In addition, Douglass and Red Jacket are defending their beliefs among the injustices that they have came across with the “whites”. Even though Red Jacket is speaking up among the betrayal of the Europeans, referring to the day of the Europeans arrival to their land as a day of disgrace, “…We gave them corn and meat; they gave us poison in return.” Douglass, in comparison advocates for black civil rights, and the inequalities for the ever existence of slavery. However, both come together at the end of the day to describe the irony of the same government. With a well develop argument, the prove their point across showing ethos, both emotion and values among their distinct cultures.