Similarities And Differences Between Yanomamo And Samoan Peoples

While the Yanomamo travel for several weeks when the jungle fruits and vegetables are ripe, they are a tribal society settled in villages, which break into small groups to go off on collecting expeditions. During such expeditions, game such as wild pigs, large and small birds, monkeys, deer, rodents, and anteaters, are hunted. The bulk of the Yanomamo food, more than eighty percent, is grown in

Describe the interaction between the two leadership groups. What behaviors of the American representatives could create conflict with the Samoan leaders? Are there similarities from this meeting and the Blue Horizon Cruise simulation meeting?

Throughout the article, Doing Fieldwork among the Yanomamo, by Napoleon A. Chagnon the reader is able to read along as if they were a real anthropologist’s on a journey throughout the villages of tropical forests in unoccupied lands. Changnon begins his writing explaining the culture and life style of the Yanamamö people. How their daily lives focus on gardening, hunting, visiting and completing tasks to get through the day. He describes their short life expectancy and the risks of violence between surrounding villages. The amount of men is exceedingly larger than the women, and often time’s men have multiple wives. Changon describes how each village is apart of broader political demographic. However he expresses how difficult it is to understand all of this simply from his descriptions.

In our world today, Tattoo is a form of art displayed on the skin. In many countries, tattoos symbolize different meanings, but in America, tattoo has lost its true meaning and is being performed on a daily basis. In our society today, tattoos are becoming more of a trend. For instance, people are getting flowers such as a rose being a popular one, tattooed on them. Currently nowadays, people are getting anything tattooed that interests them and it is losing its significance. Back in Samoa, a small little cultural country, traditional Samoan Tattoos are something that are considered sacred and have true meaning behind it. The artwork and designs go beyond being skin deep. In every Samoan tattoo, there are history and deep meanings behind each and every one. It takes a lot of hard work to earn in order in having the honors to receive the Samoan tattoo. Not only is the Samoan Tattoo a form of beautiful art, but it also resembles respect, loyalty, honor, community, and the growth of accomplishment in a person. It is not like in America where getting a tattoo done is easy and your own decision, the Samoan culture takes a lot of pride and courage into doing so.

The diversity of culture is an incredible notion. It is unfathomable how the anatomy of the human race is so similar, yet so different in the behaviors and ideas that take place. The two primary cultures I am focusing on throughout this essay are the differentiation between popular culture, and indigenous culture. I will also make the point of folk culture, and how it has slowly transformed itself from its self sufficiency, to relying more on the ways of popular culture.

The, “Sorrow of the Lonely and the Burning of the Dancers”, is a ethnography written by anthropologist Edward Schieffelin, derived from his fieldwork with the Kaluli people of Papua New Guinea. The main focus of the book of the book is how many of the fundamental notions that are implicit in Kaluli culture are found in the Gisaro ceremony, which Schieffelin uses as, “a lens through which to view some of the fundamental issues of Kaluli life and society” (p1).

The Sonqo people and the Yanomamo people had their differences, but in the end were a lot more alike than you would think. They both portrayed gender distinctions in everything they did. One gender was always superior than the other, in this case the men seemed to be. Men were always the high and almighty, given way more power than women. As I read more, I began to find some answers as to why this might be so. Each group, the Sonqos and Yanomamos, have their own beliefs and their own way of organizing their pack. This all is different for each group depending on the natural environment they were brought up in and continue to live in. It was very interesting to learn more about these two groups and to see what they all had in common and what they did differently. I enjoyed searching for the frequently asked question as to why they do what they do and if there is any meaning behind it. In the paragraphs to follow, I will be talking more about why gender distinctions develop and also how different environments can shape who you become as an individual and as an united community.

The use and carrying of baskets holds many functions in the Yanomami culture. Baskets are made in a variety of different shapes and

Chagnon felt that the most important aspect of his research in Bisaasi-teri was to collect genealogical information and organize the marriages and relations between the villagers. This turned out to be his most difficult task, but nonetheless the most useful. He tells in the very beginning of the ethnography that the Yanomamo are considered a very “primitive” societal organization of human beings. The most obvious sign of primitive human life is simply the way the dress. In addition, their fickle nature, lack of industry, methods of hunting and gathering, and political organization, contribute to their primitive nature.

b. Waiwai loa ke kalo i ka poʻe Hawaiʻi. He meaʻai ke kalo, a o ke kalo ke kuaʻana o na kanaka Hawaiʻi.

Waimea Valley located on the North Shore of O’ahu is deeply rooted in the Hawaiian cultures, history, flora and fauna, and more importantly one of a few places in Hawaii that’s untouched by time. In Ancient Hawaiian time, as early as 1092 A.D Waimea was chosen to be an award to the Kahuna Nui in perpetuity due to its lush valley’s and abundant resources. In Hawaiian culture Kahuna Nui were apparently experts in this type of field. Because of that Waimea was home to many in the Kahuna class, thus was now known as “The Valley of the Priests”

Polynesian societies and cultures have developed by living in a place hard to survive for centuries. Throughout these years the Polynesians have developed into a group of people with a strong sense of community. Many things have shaped the way the Polynesians developed. The country of origin for the Polynesians heavily influenced their own traditions and culture. When the Polynesians first settled in Polynesia their traditions most likely would have been the same as those of their country of origin.

“Ancestral lines” by John Barker is a book about the anthropologist’s experience in the Uiaku village located in Papua New Guinea. In the first chapter, Barker tells his readers briefly about him and his education, his and his wife’s experience with the Maisin community, and talks in great detail about the Maisin and their culture in the Uiaku village.

American Samoa would be a perfect location for an open market. The weather is warm and tropical with an average temperature of 87 degrees fahrenheit. American Samoa has a population of 54,157 people. I can set up my market anywhere that seems like a good location. My open market can sell goods grown locally on the island or import goods that most likely haven’t been owned by local people such as raw materials like sugar and salt etc.

Yanomami live in isolated areas to avoid conflict. They're more of horticulture tribe, but has things similarly in common with the hunter and gatherers. According to Yanomami Challenges in the Rainforest Article there are 22,500 Yanomami members who live in about 250 villages located in Brazil and Venezuela. Outsiders seem not to have respect for their land. There are some types of gold mining going on ruining their chance of traveling on drenched days. This is more of a horticulture group, which slash and burn taken what seems to be valuable for survival and move. Yanomami became more familiar with the European by participating in the slave trades. The cultural ecology article discuss how they shave hidden trails that they take in the forest