Similarities Between Absolutism And Democracy

Abryl Navarro DBQ Essay During the 1500s and 1600s, Western Europe experienced a period of governments ruled by ab-solute monarchs. Absolute monarchies are forms of government in which the monarch has abso-lute power over the people. The absolutism was caused by religious and territorial conflicts which was crated fear and uncertainty. Rulers/ Kings abused their power of absolutism over their sub-jects.

The 17th century of European history, colloquially known as the “Age of Crisis”, gave rise to a new form of government: absolutism. Religious wars, economic troubles, inflation, and new agricultural challenges such as the Little Ice Age wracked the nations of Europe and caused tremendous fear and uncertainty among the masses. Thus, as many felt that life itself was endangered, they were willing to accept the rise of a strong, independent ruler who might lead them from the darkness. In this way, absolutism emerged- a new form of monarchy based on a hereditary ruler with complete authority. Perhaps the most well known example of an absolute monarch in European history is Louis XIV, the ruler of France from 1643 to 1715.

Compare and contrast the theories and practice of absolutism and constitutional monarchy during the 17th century.

With these natural causes of quarrel, Hobbes concludes that the natural condition of humans is a state of perpetual war of all against all, where no morality exists, and everyone lives in constant fear (p.45). He believes that humans have three motivations for ending this state of war: the fear of death, the desire to have an adequate living and the hope to attain this through one’s labor (p.47). These beliefs become valid because of the use of his examples. One example suggests that people are barbaric to each other. With the absence of international law, strong countries prey on the weakness of weak countries. I believe that his views of moral behavior are very true. Like Hobbes said, people are out for their well-being. If I were to do a favor for someone, I may think I am helping someone out, which I am, but I am probably doing the favor because it is going to make me feel better. It is going to benefit my well being. Hobbes is a famous philosopher whose views were very controversial. But the fact that he lived in a time when the monarchy was the “divine right of kings” (p.42), makes his views valid today. With a different government and new laws, his views appear to be true.

A form of government ruled by one person whose authority is not restricted by law or governing bodies is absolutism. It is arguable if this form of government can truly be successful due to its impression left throughout the course of history. Justification of absolutism by Thomas Hobbes, Jacques Benigne Bossuet, and analysis of Louis XIV rule reveal why absolutism in ineffective. Due to its removal of self-authority, vulnerability to a power, and the possibility of weakening a country make absolutism inefficient.

This quote from Thomas Hobbes ‘Leviathan,' summarizes his opinion of the natural condition of mankind as concerning their felicity and misery. He basically suggests a natural impulse for war embedded in the souls of men who do not have a ruler, or a king. They are without bounds, and without limits. It is a state of anarchy that he envisages.

Thomas Hobbes then begins to explain that what any one man has another may take at will. Some men take pleasure in the conquest of what belongs to another and will take more than they need, while others are content with the bare essentials. Hobbes states that, because it is in man's nature to increase his own power it should be “allowed.” Hobbes states that there are three causes for quarrels between men, the first being competition and the want for man to gain from another through violence. The second is diffidence, or a lack of confidence in one’s own ability of worth which in turn causes men to fight for safety, perhaps to distract another from his insecurities. The third is for the sake of glory, or to secure his reputation. Thomas Hobbes says that, because all men have a natural animalistic inclination to fight for what we want and believe we deserve, a “common power”, a government or hierarchy of some sort, is vital to maintaining a semblance of peace. Hobbes muses that, without security outside of us there will be no industry or commodities, no modern comforts, no society. Without someone to lord over us in some way our future will be one of “continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish and short…” (pg. 48). And, while we enjoy the

Thomas Hobbes was a philosopher from England whose work and ideas have arguably made him the founder of modern political philosophy. His most famous work is the Leviathan, which he wrote in 1651. In it he describes his view of human nature and hence his view of government. Hobbes’ view of justice is based on his view of what he names the state of nature and the right of nature. Hobbes defines the state of nature as a “war” of everyone against everyone. Hobbes describes the right of nature to be self-preservation. Justice, in order to appease both the state of nature and the right of nature, is then a human construct created out of our drive for self-preservation, at least according to Hobbes. He defines justice as the keeping of valid or enforced

During 1650-1750, a new political system known as absolutism emerged and became popular amongst many countries in central and Eastern Europe. Absolutism is a political system in which a divine-right monarch enjoys absolute power over all affairs of state. Supposedly, the “divine-right monarch” receives his power directly from God, meaning that he is only responsible to God and that no one can question his authority. In the 1600’s, taxes and famine began to rise in many European states, which resulted in dangerous and uncontrolled riots. Many countries began to adopt absolutism as a political system that could be a solution to these issues. As absolutism became a solution to these issues and gained popularity in France, Prussia, and Russia,

For over 5,000 years of human civilization, there has always been a need for societal structure and stability. People developed governments in order to guarantee that structure and stability are present within the region. While there are various forms of government, some are more effective than others. Yet the effectiveness of that form of government is mostly dictated by the time period it is being used in. Even though democracy is widely regarded as the best form of government in the 21st century, the same cannot be said for the 17th and 18th centuries. The most effective form of government for the 17th and 18th centuries in Europe is absolutism because of the power of religious unity, the importance of fear, and the focus of the overall well-being of the state.

Thomas Hobbes describes his views on human nature and his ideal government in Leviathan. He believes human nature is antagonistic, and condemns man to a life of violence and misery without strong government. In contrast to animals, who are able to live together in a society without a coercive power, Hobbes believes that men are unable to coexist peacefully without a greater authority because they are confrontational by nature. “In the nature of man”, Hobbes says “there are three principal causes of quarrel: first, competition; secondly, diffidence, thirdly, glory” and then he goes on to list man’s primary aims for each being gain, safety and reputation (Hobbes, Leviathan, 13, 6).

A democracy is when the common people are considered as the primary source of political power. Although democracy and absolutism had advantages and disadvantages, democracy was a more effective type of government for it limited royal power and protected the rights of the people socially, politically, and economically. Throughout the seventeenth and eighteenth centuries, tension arose between the two different types of governments, the democracy and absolute monarchs.

Thomas Hobbes was a divisive figure in his day and remains so up to today. Hobbes’s masterpiece, Leviathan, offended his contemporary thinkers with the implications of his view of human nature and his theology. From this pessimistic view of the natural state of man, Hobbes derives a social contract in order to avoid civil war and violence among men. Hobbes views his work as laying out the moral framework for a stable state. In reality, Hobbes was misconstruing a social contract that greatly benefited the state based on a misunderstanding of civil society and the nature and morality of man.

Hobbes suggests three causes of the nature of man. First, competition; Second, Diffidence; third, glory. Human exercise violence first to gain their desire, and secondly to defend their gains, and lastly for one’s own reputation. On the ground that we are all in a state of war, Hobbes states, “In such conditions, there is no place for industry, because the fruit thereof is uncertain…no knowledge of the face of the earth, no account of time, no arts, no letters, NO SOCIETY, and which is worst of all, continual fear and danger of violent death…” (Leviathan, XIII). Therefore, the idea of justice or injustice cannot have a place in our society where there is no power.

Hobbes believed that in nature people had to do whatever was necessary to survive and that even if living together, people were still likely to fight. His view of people was dark and most likely due to the horrors of a series of political schemes and armed conflicts he had seen during the English Civil War. He believed that a contract was necessary. Hobbes felt that people were not capable of living in a democratic society. Instead, a single dominant ruler was needed, and if everyone did their part, then the community would function smoothly. Hobbes’ theory is unlike Locke and Rousseau’s. He believed that once the people gave power to the government, the people gave up the right to that power. It would essentially be the cost of the safety the people were seeking.