Similarities Between Antigone And Martin Luther King

Antigone believes that the laws of the gods should supersede the laws of men. Personally, she feels that the consequences of disobeying Creon’s law are inferior to the consequences of disobeying these higher laws. Morality is of greater importance to Antigone than her life, and ironically enough, in the conclusion of Antigone she is sentenced to her death for her transgressions against the law. Consistently throughout the play, Antigone struggles to understand how one could value the laws of men more than the laws of the gods. “How savagely impious men use me, for keeping a law that is holy” (942-943, Sophocles). Rather than succumbing to a law that she knows is not just, Antigone demonstrates kleos by being steadfast in her morality.

Being that Antigone is the protagonist, her character is important in the play. She made the decision to bury her brother knowing that it was against Creon’s law. Ismene refused to help Antigone, which left her angry, yet still determined to bury her brother. She knew that burying her brother could lead to her own death, but she continued to show courage, strength, and determination throughout her role. In the beginning, Antigone says, “Dear god, shout it from the rooftops. I’ll hate you all the more for silence/ tell the world!”(17,100-101). This was said to Ismene, when they were discussing burial plans and Ismene was telling Antigone that she was against the plan. Antigone’s dialogue shows that she is not worried about being punished or worried about who knows what she has done. It is clear that Antigone is sincere about honoring the gods, her actions show that she feels that she is pleasing the gods and that is all that matters to her. “These laws/ I was not about to break them, not out of fear of some man’s wounded pride, and face the retribution of the gods.”(30, 509-511). This demonstrates how she feels about man’s law vs. divine law. In the plot, there was not one time where Antigone denied

While Antigone followed her belief of burying Polyneices for religious reasons, she went against the law of Kreon. Antigone new that the punishment for burying Polyneices was a stoning by the city’s people (Sophocles 36), but she chose to bury her brother anyway, claiming, “He has no business keeping me from what is mine” (Sophocles 49). Antigone’s lack of negotiation is why her civil disobedience is a failure. Her choice to bury Polyneice’s body without any attempt of finding common ground with Kreon is foolish. Although Antigone met with Kreon after being discovered burying Polyneices body, she never actually attempts to negotiate with Kreon, instead choosing to accept her punishment as something already set in stone. When Kreon first meets Antigone, he asks if Antigone admits to the deed (Sophocles 442). Antigone’s only response was, “I don’t deny it; I admit the deed was mine” (Sophocles 443). This shows that Antigone made her choice of civil disobedience and accepted her fate before exhausting all options. Rather than pleading with Kreon and

She was committed to honoring her family and that is why she felt Polyneices deserved proper burial rites along with Eteocles. She took the idea to bury him to Ismene. Since it was against the law, she did not agree. Antigone responds to her by saying “That must be your excuse, I suppose. But as for me, I will bury the brother I love” (65). She argues that Creon is not enough to stand in her way (35) and Polyneices has the right to be buried being that he fought as bravely as Eteocles. So, Antigone took it upon herself to bury Polyneices. A sentry brings the news to Creon and soon Antigone follows. When taken to Creon, she fights that he is disobeying the laws of heaven. She argues, “Your edict, King, was strong, but all your strength is weakness itself against the immortal unrecorded laws of God" (360-363). She stressed to Creon that even though he holds a powerful position of authority, divine law will always come before civil law. Along with her upholding of the laws of heaven, Antigone expresses how her love for a brother is stronger than any other. She gives one last plea: she would not have defied Creon if the unburied body were her husband’s or her child’s. Both of those could be replaced, but a sibling whose parents are dead is suitable to accept such punishment. She would rather die with honor than live with the guilt of her brother’s soul left to wander the earth. With Polyneices left unburied, she feels she would have

There may be many things for which a person is willing to fight. Nonetheless, there are very few for which a person will lay down their life. Freedom, justice, peace, and love are just some issues that most place a great value on. So, how far must we go to achieve these ideals that we so greatly crave in our world today? Some believe that passive action is the best and most moral way to achieve desired results, while others insist that forceful action quickly leads to a superior outcome. For instance, Antigone and Martin Luther King Jr. each fought against different injustices by utilizing nonviolent, but direct action. The two greatly felt the need for change, accepted the responsibility of their endeavors, and sacrificed their lives

Antigone justified her civil disobedience of giving her dead brother Polyneices the decent burial which is against King Kreon's decree, by knowing well that she has violated the state's law by burying her brother. She then allegedly carries out an act against King Kreon's state law; but it is also an act in accordance to her own conscience

In the play Antigone, written by Sophocles, King Creon created a law that denied proper burial rites to anyone who invaded or betrayed the city of Thebes. Antigone defied this law by burying her brother, Polynices, after he was harshly accused of being a traitor. Both Creon and Antigone showed a tenacious passion toward their perception of justice, unwilling to accept that honoring the law and honoring the individual conscience were both justified in different ways. The stubbornness that they shared led them both to meet their downfalls, which conveyed the idea that being too proud to accept guidance from others ultimately leads to dire consequences.

From the monarchs of the ancient era to the democracy of today, order has been maintained by means of rules and regulations known as laws. Compliance with these laws is enforced through punishments ranging in severity according to the crimes committed to reduce violence and misconduct from individuals within a society. However, just as citizens consent to abide by the laws of the state in which they reside, one is compelled to preserve justice and condemn the unjust decisions of man when the social contract contradicts the laws sanctioned by God. Approaching this conflict between natural and manmade laws in a non-violent manner is called “civil disobedience”.

In Sophocles’ Antigone and Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail”, Antigone and Dr. Martin Luther King, Jr. used resistance against powerful leaders to follow their morals and make a statement. Dr. Martin Luther King, Jr.’s approach towards the reconstruction of society’s cultural understanding of segregation by speaking truth to power used civil disobedience in a more public and large-scale approach, whereas Antigone’s use of civil disobedience defied the law in a much more private, small-scale way to do what she believed what was right. In addition to Dr. Martin Luther King, Jr.’s advocacy for equal treatment and Antigone’s dedication to obey the gods, they used their determination to refuse to obey the laws of the land in order to stand behind their own morals.

In Sophocles’ Antigone and Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail”, Antigone and Dr. Martin Luther King, Jr. used resistance against powerful leaders to follow their morals and make a statement. Dr. Martin Luther King, Jr.’s approach towards the reconstruction of society’s cultural understanding of segregation used civil disobedience in a more public and large-scale approach, whereas Antigone’s use of civil disobedience defied the law in a much more private, small-scale way to do what she believed what was right. Compared to Antigone, Dr. King’s approach was more strategic and planned out. In addition to Dr. Martin Luther King, Jr.’s advocacy for equal treatment and Antigone’s dedication to obey the gods, they used

Antigone and Dr. Martin Luther king demonstrate that breaking laws that are unjust can be a good thing by bringing reform. Their nonviolent approach of civil disobedience till this day leave an impact on how we go about social injustice. Through their actions and words, both Antigone, and Dr. Martin Luther king demonstrate that they are not afraid to die for their beliefs and inspire us to take a passive approach towards the social injustices we are faced by in our community. I sympathize more with Dr. Martin Luther King because I believe that he took a more logical approach in stopping social injustice, as well as the fact that he is willing to put his life on the line for a whole community of people, in contrast to Antigone who is willing to die for solely her brother.

Civil disobedience spawns a major and widely debated issue by many who established by well-known intelligent scholars and many examples of civil disobedience become displayed. The acts of civil disobedience can be noted in major works such as Sophocles?s Antigone, King?s ?Letter from Birmingham Jail?, or even from Plato?s ?from Crito?. A specific claim exemplified throughout these works make that civil disobedience races in gaining popularity and should remain allowed, and continued to be seen as a solution to reform poorly established laws. A claim represented is, civil disobedience is right. Rhetorically, appeals such

As I see it, Antigone had every right to perform a burial for Polyneices. She was not trying to deliberately upset or disobey Kreon, but she knew she had to do what she felt was right in her heart. She was aware of the consequences and she still followed through with it, therefore, it clearly meant a lot to her. Burying her brother, respecting the gods, and standing up to Kreon demonstrates her true defiant character for staying loyal to herself and to family, no matter the outcome. It could not have been easy for Antigone to challenge Kreon who is her uncle and also the King of Thebes. This showcases how strong and courageous she is for not being afraid or ashamed to tell Kreon what she's done. A quote by Antigone on page 40 and lines 499-507 of Sophocle's play states "Then what's delaying you? For there is nothing in your words that's pleasing to me-may there never be! And naturally you disapprove of mine as well. Yet how could I have won more glorious renown than by the act of placing my own brother in a tomb? These people here would say my action pleases all of them, if fear did not lock up their tongues. But this is one of kingship's many blessings-that it can both act and speak just as it wishes to." After Kreon discovers that Antigone is the one responsible for the burial of Polyneices, Antigone is essentially telling Kreon that she knows he disagrees with her actions, but she has no regret and he should just take her away and kill her because she is content and proud of herself for

Antigone chose to give her brother Polyneices a proper burial even though it was against the king’s law. She tried talking her sister Ismene to join her on her quest because Polyneices was both of their brothers, but Ismene did not want to disobey Kreon’s order (Blondell 19-24). This left Antigone to handle this on her own, which takes a lot of courage and dedication to what she believes in. Antigone went on with her plan to bury Polyneices and his body was eventually found by a guard (Blondell 30). When the guard brought the news to Kreon he was furious and the Chorus had suggested it was a Gods doing, which led me to believe that they did not think anyone one else was willing to risk it all by not listening to their kings orders (Blondell 32). A good lesson to learn from Antigone is that even if you break the law you have to admit your doing especially when you know what you did was morally right and what you stand for as an individual. When Antigone was accused of breaking the law and burying Polyneices she did not even hesitate saying, “I don’t deny it; I admit the deed was mine.” (Blondell 38). She even goes on to tell King Kreon that his choice to not allow the burial of Polyneices is morally wrong and how he is disobeying the God Zeus who is offended by improper treatment of a corpse (Blondell 38). Though Antigone knows the consequence for disobeying the king, she continues to fight for her brother’s honor and makes sure to point out the king’s foolish decision. Even in her last words she questions what kind of men can make suffer and then gives her respects to the town, gods, and rulers.

When questioned about committing treason, Antigone’s lack of denial illustrates her rashness in decision-making, as she has nothing to gain from death. Instead of disclaiming the lowly guard’s words, she proudly states: “I say I did it and I don’t deny it” (Antigone 443). By admitting her role in the burial, Antigone seals her fate. Furthermore, the notion of her death does not faze her as she tells Creon: “I knew I must die - how could I not?” (460). Her acceptance of her death, while honorable, is unnecessary, because her objective of giving her fallen brother a respectful and honorable burial is already achieved. If she had not mentioned her role, there was a chance that she could have survived. In addition, Antigone does not even factor in the feelings of her sister Ismene and her fiancé Haemon, showing how inconsiderate she is of her impact on others. This irrational approach can only be described as foolishness; if she had been wiser, she would have buried her brother and survived to tell the tale. Her lack of judgement results in her downfall and the misery for those around her.