Similarities Between Bible And Enuma Elish

In the Beginning: At the beginning of the universe. God created heaven and earth in six days and rested on the seventh. During those six days God spoke to the darkness and created the world, brought forth light, created the sky, land and animals and plants to inhabit them. However, even during this creation he was contemplating the creation of a being made in his own image.

Creation stories are symbolic accounts of how the world and its inhabitants came about. These stories first developed in oral traditions, so there are multiple accounts of them from different cultures and societies. The Babylonian Creation story, the Genesis Creation story, and the Sumerian story of the Creation of Enkidu are examples of these and the similarities are interesting. As Dennis Bratcher states, “Because of many parallels with the Genesis account, some historians concluded that the Genesis account was simply a rewriting of the Babylonian Story. As a reaction, many who wanted to maintain the uniqueness of the Bible argues either that there were no real parallels between the accounts or that the Genesis narratives were

Hebrew and Babylonian are two different versions of hot the earth was created. Even though there are perspective of how the world was created they do have some similarities. The broad point of the two views intertwine with each other because they are more the same than different.

Often a topic of debate, there are several different takes on the creation story existent in literature. Dependent on one’s religion, different beliefs about how the world we live in was created may arise. Looking deeper into the literature, one will realize there are also many similarities between creation stories. Based on the strong possibility that Genesis was influenced by the Enuma Elish, there are similarities that stem from the fact that they both describe the creation of a new world as well as differences in their interpretations and approaches to creationism.

During the opening of Beowulf, the poet summarizes the beginning chapters of Genesis in the Bible. The poet tells about “ The Almighty making of the earth, shaping beautiful plains, marked off by oceans, then proudly setting the sun and moon to glow across the land and light it”(7-10). In the Bible, Genesis 1:1 reads, “ In the beginning God created the heavens and the earth.” Immediately following this passage, it goes on to explain the history of Creation. Included in this description is how God made light and dark, land and ocean, plant and animal, and finally the ultimate creation, man.

    The Enuma Elish, often known as The Creation Epic, is often considered the primary source of Mesopotamian cosmology. However, to view the Enuma Elish as a cosmological myth obscures the true intent of the epicís author. The cosmological elements of the Enuma Elish are secondary to the authorís effort to explain the supremacy of Marduk, to justify absolute oriental monarchy, and to defend Babylon as the axis mundi.

Within “Enuma Elish,” the Babylonians gave an account of how they believed the world was formed. The gods were viewed as most important, and supposedly had absolute power, however, these gods were not preexisting, nor all powerful. “I shall appoint my holy chambers / I shall establish my kingship”(V.32.7-8). The gods were believed to rule over everything that occurred in the universe. Contrary to the most high God, the gods depicted in Enuma Elish were self centered, arrogant bigots. According to this myth, humans were created to serve the gods. “I shall create humankind, they shall bear the gods’ burdens that those may rest”(VI.33.6-7-8). Marduk, the creator god, was viewed as a hero, because of his overthrowing of Tiamat and Apsu. “He is indeed the son, the Sun, the most radiant of the gods”(VI.35.87-88). Though Marduk

The Hebrew version of creation was in the 5th or 6th century B.C.E, unlike The Babylonian version which was in the second millennium B.C.E. Before getting into the details, the creator for the Hebrew myth was just one God making everything appear and happen. The Babylonian had a God battling a goddess. The Hebrew started off with an empty earth, this was like an artist starting off with a blank canvas. The Babylonians had more of a chaotic period because they

The symbolic world views of how the world was created can be described through the cosmogonies of Genesis and the Laws of Manu. It is through these theories that one can learn how the universe came into existence. Many individuals consider a certain religion to be their ultimate realm of reality, and it is within religion that these symbolic world views come into play. The cosmogony of Genesis began along a sacred history of time where god created merely by speaking. In contrast, the Laws of Manu involve creation through thought. In Genesis, there is only one god and in Laws of Manu there is more than one god. Both cosmogonies have many similarities as they have

The Enuma Elish explains this creation by using numerous gods to create earth, for example: Apsu and Tiamat are the water that helps flood the landmass that is later created into earth. Lahmu and Lahumu are the silt that later is turned into the actual earth and dirt that individuals walk on. So the story uses the forces of nature and considers them as gods whereas many people just see rivers and ocean as just water and nothing else.

In Genesis, the first book of The Bible the Christian and Jewish creation story is told. God spoke and his Word was done. He made the heavens and the earth. He made light and drove away the dark. On the earth he created the waters and lands and man and beast.

Although there are echoes of Mesopotamian and Greek creation myths all through Genesis, especially the order in which creation transpired, all three also represent the universe as a three tiered dome including heaven, earth, and the underworld. However, the differences are also plentiful. Both the Greeks and Sumerians/Babylonians believed in a polytheistic monarchy whereas the Israelites (particularly after their exile from Babylon) adopted a non-pagan retelling focusing on a single gods omnipotence , however through much of Genesis 1:1-31 we find the LORD addressing another presence; "Let us make man in our likeliness ." evidently their was some difficulty in the complete abortion of a polytheistic belief system when evolving the new creation story.

But that is about all they have in common. In the Jahwist source mankind is formed from dust, however in Enuma Elish mankind is made from the blood vessels of Kingu. Also, literary features in the Jahwist account express that, mankind had more of a significance in the creation story, giving it an anthropological sense, and that God is described more anthropomorphically. Therefore it is no surprise that, in Genesis, mankind is described as being created in God’s “image” and “likeness”, but in Enuma Elish, mankind is called a “savage” and created to do the leading deities bidding and relieve them of their physical labor. The central deity, Marduk states, “He will be charged with the service of the gods that they might be at ease”. This is different to the Jahwist creation story in why mankind was created. Because mankind was created in God’s image, we take on a kind of priestly and kingly role to “subdue” and “rule” over creation. While the creation account in Genesis shows mankind to be God’s workers it is not so that Jahwist can have mankind do his bidding, but instead help him with his responsibilities over creation.

Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.

Most creation myths are mostly stories about the creation of the world. Also a lot of these creation stories are engraved and written within the paramids making them “Pyramid Texts.” Lastly, These Myths involves some type of god or gods that created the earth and what it is today. These two are similar to Enuma Elish because they both have something to do with the creation of the world and how the world has come to be as we know it.