There are many themes, symbols, and patterns that appear repeatedly in works of fiction. Many of these appear to be universal, pervasive across time and culture. This paper will serve to compare and contrast patterns of fiction, archetypes, and philosophies found within two works of fiction. Arrow of God, a novel by Chinua Achebe, is about an African priest, Ezeulu, and his struggle with maintaining unity within his village during the British colonization of Africa during the 1920's. The film Blade Runner is a work of science fiction in which robotic humans, known as replicants, have been banned from Earth. The film follows Rick Deckard, a retired police officer, as he hunts down and kills three replicants that have recently escaped to a dystopian …show more content…
According to this philosophy, a society which has advanced technologically further than another is inherently better and therefore has a right to rule (Wilkins). The most visible philosophy found in Blade Runner is that known as existentialism. The film brings forth many questions surrounding the meaning of human life, and exactly what constitutes human life to begin with. Within existentialism, a human exists first, and determines for him or herself what the meaning of that existence might be. Even though the replicants appear to be fully human, and are even capable of developing complete human emotion given a long enough lifespan, the fact that they are created for a purpose, thereby having an essence before their existence, could be what excludes them from being truly human according to existentialism. The use of existentialist philosophy in Blade Runner is much more obscure and less obvious than the philosophy of social Darwinism employed by Achebe in Arrow of God. The viewer is forced to thoroughly consider the hidden meanings and metaphors within Blade Runner to really appreciate the questions of existentialism is poses. Both pieces of fiction contain similar themes, but the main philosophies in both are quite different and presented in very different
The Thematic Paradigm, written by Robert Ray, shows that throughout America’s history, people are often attracted to heroes whose traits reflect those of the society at the time. Ray writes about how many American heroes are valued for their strong leadership and sense of community, but there are other heroes who are celebrated for their individuality and their ability to form their own moral laws. In The Thematic Paradigm, Robert Ray shows that the American people are drawn to those who embody traits of both good and bad values. By comparing common values and laws, showing a strong sense of individualism, and contradicting opposite views on America’s historical heroes, Ray is able to give a strong argument as to why Americans are drawn to certain characters in cinema and history.
Ridley Scott and George Orwell both continually depict control in their texts through the utilisation of various techniques, in order to portray the effect this has on the characters of Blade Runner and 1984 respectively. This is done by both Scott and Orwell expertly and provides the audience with further insight and depth of the characters. Orwell and Scott respectively utilise the surrounding setting of their protagonists to depict the control that they are under, each author does this by likening their protagonist to the setting and displays evidently that the setting has impacted the characters. Motifs and symbols are utilised heavily by Scott and Orwell to further emphasis the control that is currently
Blade runner promotes that empathy is the defining characteristics for humanity. The replicants, designed not to show any emotion, develop spiritually and emotionally throughout the film.
Contrastingly, the modern, technologically driven world of Blade Runner conveys man’s usurption of nature caused through his arrogance and desire for dominance. In this contrastingly industrialized, scientifically grounded world, nature has been relentlessly exploited and commodified, as man has attempted to ‘penetrate into the recesses’. The allusion to the Promethean myth through the symbolic use of fire is seen in the opening scenes of shooting fire, intercut with close up shots of an eye, symbolically representing fire as having the potential to both nurture and destroy life. The ignorance and metaphorical blindness of man, is highlighted through the self-imposed destruction of humanity, as nature is obliterated in favour of ‘commerce (being our) goal”, symbolically representing the destruction of our natural
A Comparison of the Themes of Blade Runner and Brave New World ‘Humanity likes to think of itself as more sophisticated than the wild yet it cannot really escape its need for the natural world’ Despite different contexts both Aldous Huxley within his book Brave New World and Ridley Scott in the film Blade Runner explore the idea that humans feel themselves more sophisticated than the natural world, yet are able to completely sever relations between humanity and the nature. Through various techniques both texts warn their varied audiences of the negative ramifications that will come from such disdainful, careless opinions and actions. All aspects of the ‘New State’ within Aldous
Ridley Scott’s film Blade Runner reflects some of the key themes seen in Mary Shelley’s classic novel Frankenstein. For one, both the sources touch on the necessity of creators taking responsibility for their creations. Another key theme established in both works is the idea that emotional complexity and knowledge, over memory and appearance, allow people to be defined as human beings.
Scott’s depiction of the Replicants in Blade Runner is very different from Shelly’s depiction of Frankenstien’s monster as a result of its different context, however, this representation is equally sceptical about the advances in technology. Whereas Shelley created a creature that was unable to assimilate into society due to his grotesque appearance, Scott uses creatures which are described as “more human than human”. This is reflective of the unprecedented growth in technology during this period, particularly in communicative and medical fields. DNA testing was first used by Sir Alec Jeffreys in 1984 and mice were the first mammals to be cloned in 1986. Scott was clearly influenced by these advances and believed that we may definitely reach a stage in which we had to delve into a psychological test, the Voight Kampff test, in order to distinguish between human and replicant. The fear society has of them is evident in their treatment, and the derogatory terms such as “skin-jobs”. The similarity in the way society views these creatures and Frankenstein’s creature is uncanny, despite the different
Despite different contexts, both Shelley’s Frankenstein and Scott’s Blade Runner enthrall the audience in a journey to explore the inner psyche through the various perspectives that are drawn.
“War is peace, Freedom is Slavery, Ignorance is Strength”, These are the moral codes and social conventions citizens of George Orwell's 1984 live by. With high level surveillance and publicly inflicted ideologies that promote the governing force puppeteering its nation, 1984 shares shocking similarities with increased security, political power and technology seen in today's world. In the same vein, Ridley Scott's dystopian futuristic thriller Blade Runner, set in an overpopulated, corrupt, corporation governed world can be compared to the world of today in terms of the rapid development in technology and the political influence large corporations can have on governments. Both texts create a futuristic world that is able to form connections with its audience to varying degrees. But how do George Orwell's 1984 and Ridley Scott’s Blade Runner depicted futuristic worlds specifically relate to the audience of today?
Bound by different contexts, authors often use a popular medium in order to depict the discontent of the ideas of society. This is evident in the module Texts in Time; as Blade Runner, having been written more than one hundred years after Frankenstein is still able to reflect the ideas proposed in the latter. Blade Runner by Ridley Scott deals with the effects of globalisation and consumerism during 1980’s. Alternatively, the epistolary novel Frankenstein by Mary Shelley deals with the kinship to the natural world set in the Romantic Era and enlightenment period. However Blade Runner, although subjected by a different context, also portrays a similar idea to Frankenstein; the fear of science and technology coupled with the value of the definition of a human. Through this commonality, we are able to utilise the values of Blade Runner in order to truly understand Shelley’s purpose.
Blade Runner written by Ridley Scott is a movie based in the future. It is Scott's depiction of what is to become of Earth. But technological advances shown in Blade Runner have come to a point where humanity can be questioned. Reality is blurred and the nature of what is human is changing. Replicants appear identical to humans and even have emotions, while the real humans appear cold and unemotional. So who is really human and what does it mean to be humane?
The central theme of Bladerunner is the relationship between humanity and nature. More specifically it has a purpose in showing how science can negatively influence this fragile relationship. Set in Los Angeles of 2019 we see the decadence of western society into an inhumane harsh impersonal, technology-dominated realm. The inhabitants who fight for their daily survival are in desperate want for nature, contact with which is denied to them by the unrestricted scientific progress and the consequent exploitation of the natural world conducted for the sole purpose of profit. Humanity is also losing touch with it’s own nature. The compassion, the empathy, the love and the emotion are all rare or absent. This ailing relationship between
‘Blade Runner’, the film adaption, directed by Ridley Scott in 1982, of the 1968 novel ‘Do Androids Dream of Electric Sheep?’ by Philip K. Dick. This essay will explore the meaning of the Tyrell slogan “More human than human” by following Deckard on Earth in Los Angeles 2019 as a futuristic, dark and depressing industrial metropolis by looking into and discussing what is real and what is not, the good and the bad and why replicants are more appealing than humans. This essay will analyse and pull apart the “Blade Runner’ world, the condition of humanity and what it really means to be human.
It opposes the values of love, empathy and community with the innovative forms of technology and social life under advanced capitalism. The binary opposition between man and technology is represented by three characters in the plot: Deckard, apparently a human. Roy, an android who fears death and longs to be human and Rachel, who thinks she is human and who enters a relationship with a human. These replicants represent capitalism’s oppressive characteristics and also to a certain extent the rebellion against exploitation. Deckard's realization of how the Tyrell Corporation exploits him, and the rebellion of the replicants against their oppressors, is the ultimate critique of capitalism. Since both sides — killer and killed — reject their status as servants of the corporation and refuse further exploitation. (Kellner, et all) The corporation in the Blade Runner that is used to illustrate capitalism’s destructive characteristics is The Tyrell Coporation. The Tyrell Corporation invents replicants to have a controllable labor force that will perform difficult and dangerous tasks. Similarly applicable to today, where capitalism turns individuals into machines that have only the function of productivity. Ironically, the replicants form a human rebellion; while the actual human characters in the film seem to submit to corporate domination and live a life like the corporations sees them to. It seems as if the humans have become so dehumanized that the replicants form a rebellion against their oppressor instead of human beings. Capitalism has dehumanized the population to such an extent, that technology is actually more
By the definition of existentialism, it is the theory that one gives an action a value by the virtue of choosing said action to begin with. It is an approach that emphasizes any existence of an individual that is “condemned to be free” (McCutcheon, p. 91) and are therefore agents who have no other choice but to be accountable for those actions in which they produce. In a way, it is as if existentialism is contrary to essentialism. The idea that existence precedes essence manifests itself in the movie Fight Club. This movie shows many themes of existentialism, where the main character struggles between his “everyday self” and the “inner self” he longs to become. The Narrator soon learns that it is only when one strips away everything they thought they knew about themselves—down to an empty shell of who they are—that you may build back up into a new and complete person with a real identity and the capability of decision making. The three themes of existentialism that the movie portrays are: (1)) the awareness of what you are and assuming responsibility, (2) the aspect of choosing how one may define themselves with respect to the world they exist in, and lastly, (3) the confrontation of mental pain in order to reach a genuine state of “being for itself”.