Similarities Between Calvinism And Arminianism

Moreover, Calvinism was highly ascetic. Whereas, Catholicism and Lutheranism maintained that believers could essentially “work” for God’s forgiveness through faith, good works, etc., Calvinism stressed “systematic self-control necessary, in every moment” (Weber [1905] 2011: p. 127) and the “intensification of good works into a system” (Weber [1905] 2011: p. 129). These qualities suggested to Weber that Calvinism was the epitome of rationalism (Weber [1905] 2011: p. 130). In the context of religion, rationalization refers to the process of systematically organizing one’s life according to a methodical approach, with an intense orientation towards discipline, and the absence of “magic” or mystical elements (i.e., sacraments that can save the “damned”) (Kalberg 2011a: p. 422). This characteristic is what distinguishes Lutheranism from Calvinism. As opposed to Lutheranism, Weber ([1905] 2011) argues that “Calvinism forced [a] methodical organization of life upon the believer” (p. 135). This is due to the fact that salvation could always be won back in Lutheranism through penance. In contrast, Calvinism offered no means to acquire salvation, only hints or signs which were based on “uninterrupted self-control” and the “planned regulation of one’s own life” (Weber [1905] 2011: p. 136). Lutheranism was also characterized by less asceticism due to its teaching that salvation could be acquired. Therefore, Weber ([1905] 2011) also maintains that “Lutheranism lacks the psychological

Edwards opens his sermon by expressing the idea that men are subject to the whims of God and that those who refuse to welcome God are held out of hell by nothing more than the simple pleasure and mercy of God’s hand. He appeals to the pathos of his listeners

liberation to the essence of the gospel, which is Jesus Christ.” (pp. 1) James H. Cone stresses the

The Protestant Reformation began during the Renaissance time period, it was the attempt to reform the Roman Catholic church. It led to the creation of Protestant churches. This reformation began after multiple church leaders started demanding individuals to supply them with such large quantities of goods, food, and money that individuals did not have much left to provide to their own family. Several believed if they did not contribute and present the church with what they asked, they would be denied entrance to heaven once they passed away. People saw how the church thrived while those who contributed were ravenous and penniless. Martin Luther, a monk, noticed several inaccuracies between what the Roman Catholic Church practiced and the Bible as he studied the Bible. He decided to speak out by creating the 95 Theses, and nailing it on the entrance of a catholic church. Protestants who had similar view as Luther’s began Luther-ism. John Calvin, had very similar views as Luther and was even inspired by him to reform the Catholic Church as well. I most admire Martin Luther because of how he spoke up and protested against the Roman Catholic church when he knew it could put him in danger, but I am most similar to John Calvin because of how he believes in predestination and how faith is revealed by living a righteous life.

the belief that "salvation came only as a free gift from God" and those who

Third, the two-will concept is not explicit in Scripture; whereas, as cited by Piper, the express will for “all persons to be saved” is (1 Timothy 2:4; see also 1 Timothy 4:10; Titus 2:11; 2 Peter 3:9; Ezekiel 18:23, 32; 33:11). Both terms thél? (1 Timothy 2:4) and boúlomai (2 Peter 3:9) are used regarding God’s express desire, will, for all to be saved. Additionally, Calvinism’s reliance upon various distinctions that may matter in Extensivist soteriological approaches are distinctions without a difference in light of Calvinism commitment to compatibilism.

In the sermon Sinners in the Hands of an Angry God (1741), Congregational minister Jonathan Edwards asserts that people who do not believe in God will be miserable and have an unfortunate life after death. Edwards backs this claim up by depicting God’s wrath continuously throughout as well as giving a warning to those who disobey Him. Edwards’s purpose is to inform the people that God is responsible for their life and future in order to persuade the reader to believe and follow Him. Given the passionate and religious language used in the sermon, Edwards is writing to an audience of non-believers with the potential to become faithful followers.

As was discussed during our first post for the week, Capon (2002) stated, “You judge yourself by taking your stand on the law’s demands rather than on my righteousness which is yours for the believing” (p.368). The Gospel demonstrates that God has provided everything for our salvation including the death of His son. The only thing we need to do is to believe. Kinnaman, S. & Lane, L. (2010) stated, “While other religions teach that something must be done to earn God’s favor and salvation, Christianity teaches that Jesus has already secured our salvation. God reaches out to people in Christ, rather than people reaching out to God” (p.37). It is critical to comprehend that to stand on the law means to try to justify oneself before God on account of our own actions. The truth is, that we cannot follow God’s law to perfection, and can never accomplish what it demands.

The Explicit Gospel is a true eye opener with life changing implications, a modern day constitution of the Christian faith. This piece of literature adds a valuable Christian perspective with convicting truths that have been overlooked by Christians and many Christian institutions throughout our nation. The principles in this book will compel any American citizen to reevaluate their Christocentric worldview.

That God decreed to leave some in the common misery and not to bestow on them living faith and the grace of conversion. Calvin also believes that God predestined everything for everything that it does, such that God predestined me to be writing this report right now for my religion class, so that this isn't my own free will but it was God's set plan for me. Zanchius, a Reform Theologian, writes that there is most certainly a double predestination and gives passages to prove through God's Word that there is no other way. II Cor. 4:3 "If our gospel is veiled, it is veiled to those who are perishing." I Peter 2:8 "They stumble because they disobey the message-which is also what they were destined for." II Peter 2:12b "…They are like brute beasts, creatures of instinct, born only to be caught and destroyed, and like beasts they too will perish." Jude 1:4a "For certain men who were marked out for condemnation long ago have secretly slipped among you." He concludes his arguments by saying that God could not erase a name that has been placed in the book of life or add a name because it was from eternity. He quotes Luther with, "This is the very thing that razes the doctrine of free-will from its foundation, to wit, that God's eternal love of some men and hatred of others is immutable and cannot be reversed."

This paper on Salvation is defining both objectively and subjectively from the two required reading text. The first text is written by Alistair McGrath’s “Theology: The Basics and the second is written by Dr. Yung Chul Han’s “Transforming Power: Dimension of the Gospel. I will describe how the both texts are in association as well as seeking observations, and other conclusions to gain a better understanding of salvation from both perspectives. According to (Mc.Grath, p.78), the word salvation is referred to as something that has already happened in the past, to something that will happen in the future. Spiritual transformation requires of us what is called dependent responsibility. All the moral commands and exhortations of scripture assume our responsibility. Salvation is deliverance from danger or suffering. The word salvation carries the idea of victory, health, or preservation (www.biblia.com). Salvation can be viewed as a spiritual transformation which the dependency of the Holy Spirit assist in the change of a believers past, self to a vessel of God in the present lives which exemplifies life, deliverance, peace, and a victory won through personal conviction. The victory is one that only Jesus Christ has authority save us which gives believers complete approval to have possession to enter the kingdom of heaven.

Dave Hunt says that usually Calvinist call Pelagians or Semi-Pelagian to those Christians that reject their doctrine, but it is important to know the differences between Arminianism and Pelagianism to avoid being confused.

Many in this category are walking among us today. We might call them the “unsaved,” or giving them the benefit of the doubt, might consider them “searching.” However, if they die without embracing the true way, if their hearts have never turned to God, they are lost. And for that reason, they have been condemned to an eternal life that is deserving and seen as fit by the Lord on high. These people might be our next-door neighbors.

Firstly we will be focusing on the reformed perspective by Walter C. Kaiser Jr. as we read more about it we will understand more. A reformed perspective is that the Baptism in the Holy spirit as the promise of the father. Kaiser writes about the changed point of view; a Protestant view which combines the baptism of the Holy Spirit with redemption, being changed over as a follower, or decided to become a Christian. Dr. Kaiser 's article puts the absolution

Gonzales, Justo L. The Story of Christianity: The Early Church to the Present Day. Peabody,