Similarities Between Funeral And Weddings

The life transition of death and dying is inevitably one with which we will all be faced; we will all experience the death of people we hold close throughout our lifetime. This paper will explore the different processes of grief including the bereavement, mourning, and sorrow individuals go through after losing someone to death. Bereavement is a period of adaptation following a life changing loss. This period encompasses mourning, which includes behaviors and rituals following a death, and the wide range of emotions that go with it. Sorrow is the state of ongoing sadness not overcome in the grieving process; though not pathological, persistent

Loss is a phenomenon that is experienced by all. Death is experienced by family members as a unique and elevated form of loss which is modulated by potent stages of grief. Inevitably, everyone will lose someone with whom they had a personal relationship and emotional connection and thus experience an aftermath that can generally be described as grief. Although bereavement, which is defined as a state of sorrow over the death or departure of a loved one, is a universal experience it varies widely across gender, age, and circumstance (definitions.net, 2015). Indeed the formalities and phases associated with bereavement have been recounted and theorized in literature for years. These philosophies are quite diverse but

The article, “10 Burdens Funeral Directors Carry”, written by Caleb Wilde expresses the unique struggles of those working the funeral business. They face numerous challenges through trying to aid and support those mourning a loved one. This often over looked and underappreciated field offers a salient as well as specific service desperately needed by each community. By encountering: depression, psychosis, isolation, stress, workaholism and death itself funeral directors make numerous personal sacrifices to continue to provide honor and respect to the dead.

Criticisms of American funeral practices have been made publicly aware since the 1920’s, and actually go back to ancient times in the scope of human’s ceremonies for the dead. Since the first published argument against modern funerals various authors joined the movement publishing their disparagements of customs for the deceased; that in essence contend the grandiosity and lavish displays are merely a social and psychological representation of the monetary opportunity of funerals (DeSpelder & Strickland, 2015, p. 306-307). Even further, regarding the encompassing funeral industry as exploiting grieving loved ones for their financial gains, while disregarding the actual needs of modern society (DeSpelder & Strickland, 2015, p. 307).

Death is a universally experienced phenomenon. In the United States alone, over 2.6 million people die each year (Center for Disease Control and Prevention [CDC], 2015). For practitioners, it is of utmost importance to better understand the process of grief to develop better interventions for bereaved individuals.

For some bereavement is an unpredictable and traumatic experience, the loss of a loved one may evoke in the individual you support, behaviours and emotions you have not seen

Funerals, like all industries, are changing with the times. The fact that funerals can be referred to as an industry shows just how much they have changed. At one time a funeral was a ritual that offered support to a community by allowing them to fall back on beliefs. Funerals now are less impactful. A funeral today is deritualized and rationalized. They are more of an obligation than a ritual for support.

Sandy Hingston offers many intriguing views of a funeral service from the conventional method of a service in a church and the burial of the deceased to a service that more so relates to a party than a funeral. “The Death of the Funeral Business” also raises many questions to be pondered by the reader. Hingston says, “A societal changeover from burial to cremation is momentous for our culture. It signals a cataclysmic shift in how we think about our bodies and ourselves” (38). The questions that arise from this quote are what parallels may Hingston be trying to draw between the trend in cremation and the way we “think about our bodies and ourselves?” Why may she be trying to develop these connections? These are the questions I will be focusing on and how they relate to what I think the purpose of the article is. I believe the purpose of this article is to show how our generation is changing the way we view death and how the use of technology has greatly impacted the way funerals are done.

I militate to the way the book, Waiting for White Horses, creates a certain persona of funerals. It makes it seem that funerals are sad and they

The loss of a loved one is one of the most difficult experiences to endure in a human lifetime. The grieving process often encompasses the survivors’ entire world and affects their emotional, cognitive, spiritual, and physical selves in unexpected ways. After a major loss, such as the death of a spouse or child, up to a third of the people most directly affected will suffer detrimental effects on their physical and/or mental health (Jacobs 1993).

In the funeral world there are a lot of different styles of funerals. For example, Eastern Orthodox and Roman Catholic funerals. Both very different, but at the same time they have several things in common. In funerals there is an abundance of things to compare and contrast. We will be looking at different ways the notification of death is handled in both of these religions, removal, embalming, dressing/casketing, visitation requirements/rituals, and interment or cremation.

The death of a loved one can be tragic. It often alters how people think, feel, and act. Some people withdraw from life, some move closer to God, and some appear to lose their minds. Shakespeare’s Hamlet and Samuel Johnson both lost someone very close to them, but found very different ways to deal with their losses.

Grief and its effects is considered in this paper with the purpose of better understanding how it affects a person. Grief is a natural reaction to loss and change which affects all aspects of a person’s life: the physical, emotional, psychological, behavioral, and spiritual. Grief is not expected but will be experienced in a variety of ways such as experienced, sudden, gradual or anticipated. While most people will experience loss at one time in their lives, not everyone responds in the same way or goes through the same process to recover and heal.

Sooner or later, each of us will experience that dagger in our heart called grief. Dealing with grief is a challenge like no other. How can you pick up the pieces, heal the wounds, and move on without feeling like you 're betraying the memory of your loved one? As a nurse, I have sat with families who have just received that dreaded news that no one ever wants to hear, families who aren’t prepared for the avalanche of emotions that sweep over them when the final moment comes, even if they knew death was imminent. Despite the gamut of emotions we feel, grieving for a loved one helps us cope and heal. The intense, heart-breaking anguish indicates that a deep connection has been severed. Without a doubt, grieving is painful. But it is also

Funerals or mourning of the dead should not have rituals, ordnances or customs. They teach their members to always respect the rituals and practices of other religions but they should never be practiced by a