Similarities Between Genesis And Frankenstein

There are evident similarities between Victor Frankenstein and his creation. Both Frankenstein and his creation share a love for nature, a longing for knowledge, and a desire for companionship.

After Victor’s abandonment, the creature left Victor’s home and wandered into the woods. Initially, every encounter with humanity brought the creature pain and suffering as they were instantly terrified upon seeing the creature's horrifying appearance and treated him like the monster he appeared to be. Eventually, the creature came across a hovel in the woods that was within close proximity to a cottage where a family lived. The monster grew very affectionate toward his "protectors," emphasizing that beings are born to love, not hate.

God and Dr. Frankenstein both gave life; They both accomplished the incredible task of bestowing life. They both used a body parts from anohter human to form another. God used the rib of Adam and Dr. used many body parts. Frankenstein knew that creation the monster was wrong and still went through with it. Just like Adam and eve knew that eating the apple from the forbidden tree was wrong, they both disobeyed God. Another way they similar is after Adam and Eve disobeyed God they ran and tried to hide from God. Likewise after Frankenstein realized that he had messed up the ran from his

He was brought into the world with no one to give him knowledge, support, and guidance. He was completely deserted by his creator. When he tried to make friends, everyone either ran away from him or tried to kill him. Calridge states, “At the time of his first violent act, he is merely seeking fellowship with another human, and he assumes little William, the “beautiful child” so unlike himself, to be too young to have formed prejudices based on appearance. Enraged to the point of murder…” This statement shows how everything the creature feels or does stems back to Victor. If Victor had just accepted and loved his creature for what he was, then he wouldn’t have killed little William or any of Victor’s other loved ones. His rejection and misfortune was not caused by his actions, but rather his appearance, a physical trait that Victor had created and the creature could not change. The creature's problem was that he was “ugly” and “deformed”, but he did not choose to be physically deformed. Victor created him that way. Thus, Victor is ultimately responsible for the creature's rejection.

Mary Shelly's "Frankenstein" narrates a story about a scientist, Victor Frankenstein, and his creation of a monster set apart from all worldly creatures. Frankenstein's creation parallels Milton's "Paradise Lost" and God's creation of man; Victor Frankenstein is symbolic of God and the monster is symbolic of Adam. The parallel emphasizes the moral limitations of mankind through Victor Frankenstein and the disjunction and correlation with "Paradise Lost". Shelly links the two stories together through Victor's creation of the monster and his "fall" from humanity which I will focus on initially. More importantly, the main divergence of the two works lies in the representation of God in "Paradise Lost" and Victor in "Frankenstein". Both the

The creature feels abandoned by his creator, Victor, and proclaims to him: “Remember that I am thy creature; I ought to be thy Adam, but I am rather the fallen angel” (Shelley 87). Shelley refers to the creature as being abandoned by Victor just as God abandoned angel Lucifer after he committed terrible sin. The reference to Adam in the Bible is a reoccurring theme which reflects how Victor’s abandonment of the creature caused him to do harm. Victor brings his monster into the world as an innocent creature, or so the creature believes. However, society rejects the creature because of his appearance and he is corrupted to a life of misery, thus losing his innocence. Shelley uses this allusion to prove that as humans (or creatures of similar nature, in this case) experience the corruption that exists in the world, their innocence is lost.

The main difference between Adam and the creature is their creators. Adam was created by God and given directions on how to live in the world. In contrast, after Victor created the monster, he left it wandering all alone in the world without any instructions or companion. In addition, after God created Adam, he was very happy about his creation and that is why He took care of him and gave him the Garden of Eden as hi home. Adam was given knowledge, wisdom, and abundance of fruits and food

Mary Shelley’s Frankenstein, illustrates an interesting story focusing in on many different themes, but what most readers may miss, is the similarities between Victor Frankenstein and the creature he created. As the story develops, one may pick up on these similarities more and more. This is portrayed through their feelings of isolation, thirst for revenge, their bold attempt to play god, and also their hunger to obtain knowledge. These are all displayed through a series of both the actions and the words of Frankenstein and his creature.

In the Bible, the book of Genesis 1:27 states that "God created humankind in his image, in the image of God he created them; male and female he created them." Creating both men and women in His image, God is the only person who can do this successfully, giving us unconditional love and never abandoning us throughout our journey in life. On the other hand, Victor Frankenstein, a young scientist creates a life form due to his love of natural sciences. His desire to create this life form only for an experimental purpose unknowingly leads to disastrous outcomes for both Victor Frankenstein and his creation, the monster. In Mary Shelley's novel, Frankenstein, the protagonist, Victor Frankenstein uses his knowledge

Just as Eve is told that she will be a god if she partakes of the fruit of knowledge, Frankenstein works to create a being to worship him as a god. He says, “A new species would bless me as its creator and source; many happy and excellent natures would owe their being to me” (55). The creation of the monster draws some parallels between Frankenstein and God in Paradise Lost. Frankenstein’s act of “bestowing animation upon lifeless matter”

In Mary Shelley’s Frankenstein there are several parallels that can be drawn. One of the major parallels in the novel is the connection between Victor Frankenstein and the creature he creates; there is an interesting relationship between these two characters. Frankenstein and his creation are not blood related, however, their similarities bond the two. Despite their dislike for one another and their physical differences Frankenstein shares many characteristics with his creation, throughout the novel we see each of them find comfort in nature, become isolated from society, and seek revenge towards those who have wronged them. There is significance in these similarities; if Frankenstein’s creation had not been physically deformed they would

The book of Genesis was created by God to express his image of companionship, but also bring awareness to the idea of sin. Shelley forms Frankenstein around Genesis, however, she separates the two by stating, “Frankenstein’s monster is created as a test of Frankenstein’s power” (Shelley 34), implying that the monster is simply created to challenge the power of his creator just as God’s power was challenged by Adam and Eve. Following the creation of the monster, Victor wants absolutely nothing to do with it. The monster is composed of decomposing human bodies and therefore it is not anyone’s ideal image and has no one to look up to in the aspect of, “let us make man in our image, according to our likeness” (Genesis 1:26). Due to the monster being created with the limps and interior of dead bodies, it promotes an extraordinary element of not having an original origin. Victor takes advantage of the fact that the monster is not a

The lack of an origin causes the monster to exhibit characteristics of Satan. While talking to Victor the Monster states, “Remember that I am thy creature; I ought to be thy Adam, but I am rather the fallen angel”(81). The monster demonstrates feelings of betrayal and abandonment as he is seen by Victor as a lesser being due to his “fallen angel”(81) status. A continuous reference to Adam demonstrates the Monsters desire to be loved by Victor for being a successful creation. However, the Monster faces reality in that he was abandoned, since Victor was “unable to endure the aspect of the being [he] had created”(44). The Monster’s expulsion from Victor’s life fuels his insecurities as he begins to “considered Satan as the fitter emblem of [his] condition”(110). Victor’s abandonment parallels to the story of Satan as he was cast out of heaven by God, similarly to how the Monster was cast out of Victor’s life. Not only, does the Monster take on the name of Satan, but also a few of the

Frankenstein by Mary Shelley often refers to the bible on a number of occasions. However, it is worth noting that many references used by Mary Shelley in Frankenstein can often be identified in Genesis. Much like Genesis, the story of Frankenstein is a viable creation story. The book of Genesis first explains the creation of man and woman, and also recounts the fall of humanity. Unlike Genesis, Frankenstein begins with the fall of humanity, leading into the creation of man. Although it would be simple to compare the novel to such non-religious terms, the religious symbolism cannot be ignored in Frankenstein. Many biblical references within Frankenstein refer to the creation story in the first book of Genesis.

The creature is renounced by Victor throughout the book, which removes any positive role model that the creature might have had. The two encounters that Victor has with the creature when it is first created are evidence of his rejection. The first is when Victor finishes creating the creature. During the process of creation, Victor dedicates himself so greatly that he "pursued [his] undertaking with unremitting ardour" (32). He puts aside everything else in his life, and concentrates completely on his purpose, which is to bring a being to life that would serve him. In order to do so, he spent an entire summer "engaged, heart and soul, in one pursuit" (32). Because of the hard work that Victor puts into his work of creation, he never really examines the fruits of his labour. He is too caught up in his work, and has "lost all soul or sensation but for this one pursuit" (32) of finishing his work on making the creature. So in the process of his creation, Victor is never really aware of what he is creating because he is too focused on the actual act of creation. However, when Victor finally finishes the work of making the creature, and takes time to look at what he has done, he is horrified by his accomplishment. As the creation opens an eye, and