Similarities Between Genesis And Numbers

Another similarity seen between both of the myths is presentation of a selected family to survive the flood by receiving a warning. This group is responsible for the repopulation of the planet and salvation of the animals. For example, in The Voice, The Flood, and The Turtle, the voice states: “Now you have everything you need. Now you can live. Now you have children and form a new generation.” In the story of Genesis, God believes Noah and is family are the only ones who deserved to live because they did not act in the same fashion as their peers. Once the flood passes, God says: “Be fruitful and increase in number and fill the earth.” Genesis and

Even though there are lots of similarity between the two texts they have their differences. One difference is that

To study Genesis in terms of its literary and historical content is not to say that we are in any way being irreverent in our reading of this part of the Old Testament. In other words, it is possible to read Genesis in both a spirit of appreciation for its position as the opening exegetical narrative of the Bible and as a document that reflects literary and historical realities and influences during the time when it was being written down. This paper examines some of the contemporary sources that influenced the two sets of writers who recorded the events of Genesis.

One obvious similarity between the two tales are the antagonists. The serpent is the antagonist in Genesis, as he coerces Eve into betraying God, and her husband. To convince Eve to commit

One similarity that is present between the Theogony and Genesis is that both have women in a central role when it comes to the pitfalls of man. In Genesis it is Eve who eats the fruit from the Garden of Eden and eventually forces God to banish them from the Garden. In the Theogony, it is made clear that by the creation of Pandora from Zeus that the race of women is considered a curse to men and an “infestation” that is evil for them (Theogony ln, 375-385). In a similar vein to the above example, another major similarity is how in both creation stories, the deity plays an active role in shaping the lives of man through intervention or punishment. In Genesis, God does this by creating other wildlife as helpmates which Adam then names, by creating Eve, and also eventually punishing man for disobeying the order to not eat from the Garden. In the Theogony,

Just as the Christian Bible begins with, “In the beginning God created the heavens and the earth”, (Holy Bible) The Holy Piby, the Rastafarian Bible, begins with, “From the beginning there was God and he spake and all things were made that are made”. Both of these sacred texts go on to state that God made man for his glory and then made woman for man, God called the man Adam and the woman Eve. (Holy Piby) Both of the sacred texts also agree that God rested on the seventh day and said that men should also use the seventh day as a day of rest.

In “Genesis”, God has a fatherly relationship with the humans and as a result he chooses to bring a flood to destroy all of mankind for a specific reason. God chooses to kill all of humankind because they are noxious beings and need to be destroyed to rid the world of poisonous beings. “When the Lord saw that man had done much evil and that his thoughts and inclinations were always evil, he was sorry that he had made man on earth,”(6:5-7). God created humankind and because of the way their perilous acts he decided to destroy his

The first five chapters of Genesis provide not only historical information about Creation, the Fall, and the first generations of mankind, but they also describe God’s attitude toward His creation and towards sin. These chapters also provide insights into the nature of man. For example, we learn from Genesis 1 and 2 that we have been made in the image of God. This means that humans have authority, value, and purpose because God possesses these traits. The first four chapters of Genesis give us insight into how each of these traits specifically apply to human life and society.

The Drama of Scripture written by Bartholomew and Goheen takes the reader on a journey through the entire Bible in six short “acts.” The first Act discusses creation and the establishment of God’s Kingdom. In the beginning was complete darkness. Then, God created light and divided the heavens and the earth. He then split the waters and the seas, creating dry ground on which the rest of creation could walk. He proceeded to make plants and flowers and the sun, moon, and stars. He created days and seasons and animals of all shapes and sizes. And then, to add the finishing touch, God created men and women, male and female, He created them. The book states that “the Genesis story is given so that we might have a true understanding of the world in which we live, its divine author, and our own place in it” (Bartholomew, 29). Genesis 1-3, the story of Creation, is prevalent because it introduces the author of creation, humanity, and the creation upon which humanity’s drama unfolds.

The Greek and Genesis creation stories resemble each other in many ways but also they have their differences too. Imagine two stories that come from two different places could have so many similarities, but it also has it’s differences.

In contrast the book of Genesis focuses much more the human side of the story where man is given dominion over the earth. In the book of Genesis, God gives his people dominion over

Undisputed belief in the Scripture and its ability to provide knowledge of Gods is one similarity that can be drawn between the two

One such similarity is that both stories tell how man was created from clay. Similar to Allah, Prometheus “shaped man out of mud and Athena breathed life into [the] clay figure” (“Creation of Man”). In both cases, man was forged from the ground, became clay, and eventually had life breathed into their figures by supernatural beings. In addition, the first created woman of each story, Pandora (Greek) and Eve (Islam), essentially resemble each other: They both were told not to do something but did so anyways, which released “plagues and innumerable sorrow and mischief for mankind” (“Mythology”). God warned Eve not to eat the apple, and Zeus warned Pandora not to open a box, but they both did so anyways due to their inquisitiveness.

The first eleven chapters of the book of Genesis describe many significant events that happened. Warren W. Wiersbe describes these chapters as the one that “deal the humanity in general” (Wiersbe, 2007, p.12). Genesis starts with the creation, the fall, the great flood and when the languages were confused at Babel. These are the four most important parts found within the first eleven chapters of Genesis.

Another similarity is the fall of man and the search for everlasting life. The snake is represented in both of the stories. Gilgamesh is searching for everlasting life, and the everlasting life is within a flower. Gilgamesh finds the flower but is confronted by the snake and drops it. However, in Genesis, a snake confronted Adam and Eve. It was Eve who would not have even thought about eating the forbidden fruit without the snake tempting her. She then turns around and offers the fruit to Adam. This causes them to know about sin. As a result of their sin it continues throughout all mankind. This causes God to Flood the earth. When the flood came it was all over the world in both of the books.