Comparison Of Barbara Kruger And Rora Blue

In 1971, Linda Nochlin issued her article “Why Have There Been No Great Women Artists? This idea of aesthetic genius, says Nochlin, is fiction. Art is rarely produced entirely by the artist for the idea of personal expression. Few identifiers in contemporary art have been as fraught as the term feminist art. What does it mean, who defines it, and how does it relate to past accomplishments of the feminist movement?

The question “Why have there been no great women artists?” has been debated since the 1970’s, when historian Linda Nochlin released her book of a similar name. In the decades that have followed, the number of women pursuing education and

Inspired by the women's movement and rebelling against the male-dominated art scene of the 1960s,

Modernity and the Spaces of Femininity was written by Griselda Pollock in 1988, and later published in The Expanding Disclosure in 1992. Griselda Pollock is an art historian, and writes this article for fellow art historians. This is an article written to show the different approaches to femininity in the late 19th century, mainly dealing with the field of art. This article shows how during this time period there were women artists, but due to the gendered ruled ideas attached to art history, these women are largely ignored by art historians. Pollock thought that these women artists are primarily overlooked due to the fact that they are judged by the same standards that are affixed to the work of their male counterparts. But she argues

Intimate partner violence is characterized not only by physical violence, but also sexual, emotional, and mental violence through the use of threats (Understanding Intimate Partner Violence, 2011). In Black and Blue, Anna Quindlen delves into the mind of a woman who faces intimate partner violence in her everyday life. Fran, or Beth, and her son attempt to get away from Fran’s abusive cop husband. While Black and Blue is a fiction novel, its points about intimate partner violence hold true in many cases such as the breaking of traditional gender roles, high levels of stress, alcohol overconsumption, and learned behavior.

(Millhouse, 2011) In the 1980’s Pollock’s Feminism “critiqued the essential myths of individualism, the artist, and the social constructions of femininity and masculinity that define bourgeois culture”. While the 70’s feminism movement aim was to stand next to the existing masculine dominated culture. “Feminism's encounter with the canon has been complexed and many-leveled: political ,ideology,mythological,methodological and psycho-symbolic” (Pollock, 1999). The 1970’s movement was followed by the immediate task which was “the need to rectify the gaps in historical knowledge created by the consistent omission of women of all cultures from the history of art” (Pollock, 1999). The only art that was put on display was significantly male dominated work, if you wanted to see work created by women, you would have to view them “in a basement or storeroom of a national gallery” (Pollock, 1999). Female artists are only known in their own category of female artists while male artists don’t require a separate category . Art that is created by females have been historically dismissed from the art historical canon as craft, as opposed to fine art. The evident of

In Light Blue Versus Dark Blue: Attitudinal Differences in Quality-of Life Policing, Lorenzo M. Boyd explores the difference between the attitudes of Black and White police officers regarding quality-of-life arrest. Boyd explains that quality-of-life arrest focus police resources on aggressive enforcement of social and physical disorders and not only crime per se (Boyd 38, 2010). In other words, “police believe that strategically targeting disorder and/or quality-of-life violations instead of just responding to service calls is critical in preventing serious crimes” (Boyd 38, 2010). This type of policing often referred to as Broken Windows Theory or broken windows policing focus on low quality crimes such as graffiti and vandalism. These crimes are often victimless and more likely crimes against property.

The Guerrilla Girls are a group of women formed in 1984 after an art exhibition hosted by the Museum of Modern Art in New York City where it became clear to them that the art industry was gender bias with women artists not being acknowledged. Since then they have been devoted to fighting sexism and racism within the art world, their mission to bring gender and racial inequality within the arts into focus. They have done this by producing factual and humorous posters that comment on these issues and that challenges and confronts society to realise the injustice.

      The book "Barbara Jordan" is about a politician/humanitarian Barbara Jordan. Barbara Charline Jordan was born on Febuary 21,1936. In 1953, Barbara Jordan graduated from Phillis Wheatly High school; from there; she went on to Texas Southern University where she graduated magna cum laude. She then continued her education at Boston University Law School. Afterward she returned to Texas to work for a judge in Harris County. In 1960, she worked for the campaign to nominate John F. Kennedy as the Democratic Party's presidential candidate.

In the twenty first century there are a few men in this world that admits when you think of artist, you don’t typically think of women. Women rights and racism play a strong role when it comes to African American female artist. For decades’ African American woman have always had a permanent double bull’s eye on their back. Their skin and gender was their worst enemy. In the 1700 century women rights movements started to rise. But if you look up women right movements starting in the 1700 century, the face of women rights is predominantly white women. Between books and the internet, they show that it was mostly white women who helped woman rights. If we still struggle to shine light on African American Women now in the 21st century, you cannot

Judy Chicago (artist, author, feminist and educator) has a career that now spans five decades. In the late 1960s, her inquiry into the history of women began a result of her desire to expose the truth of women’s experiences, both past and present. She still continues on a crusade to change the perception of women from our history, “Women’s history and women’s art need to become part of our cultural and intellectual heritage.” (Chicago, 2011) Through our history women - their struggles, accomplishments and contribution to history, have been overlooked, downplayed and even completely written out of a male dominated society and culture. In anthropologist Sherry Ortner’s 1974 essay “Is Female to Male as Nature Is to Culture?” she supports this view, writing “…woman is being identified with—or, if you will, seems to be a symbol of—something that every culture devalues,” (Ortner, 1974) Where Mendieta's work primarily came from a striving to belong and an understanding of where she came from, I feel that Chicago's aim was to find a place for all women, past and present in this world, starting with herself in the art world. Chicago did explore her peronal heritage in later works entitled 'Birth Project' and 'Holocaust Project'.

The study of why women artists have systematically been erased from history and why currently the exhibition of women's art is not valued as much as the male artists' continues. There have been many theories behind the eradication of women artists from history. At the beginning of the Women's Liberation Movement, an art historian by the name of Linda Nochlin published an article called, "Why have there been no great women artists?" In here article, she addressed her own question offering one of the first consciously feminist challenges to the established canons of art history. Her query proved to be a rallying cry for women artists in the fervent days of the Women's Liberation movement and offered fragments of a manifesto to women artists, and others, intent on reexamining and ultimately restructuring the discipline (Morse, 1992). Nochlin argues that contemporary feminists contend that there is a different "greatness" between men's art and women's art. This view of art undermines the general discipline. It categorizes its value in order to give it a higher classification among gender. Many women are trying to delve back into history and recapture any trace of artistic women in order to document and arrange their

In the today’s society, it may appear that women’s rights have been propelled forward by equal opportunity sanctions. However, taking a more concise look at different spectrums, such as the art world, it appears that many women are still being snubbed despite their artistic abilities. In

The Guerrilla Girls speak about sexism in art galleries and the non appreciation of women 's art in the most prestigious galleries of New York. “a very big problem is the fact women don 't collect. ... Men buy the art and call the shots museums. Until women support women and collect each things will never change" (Withers 287). Women artists new to the art world were not accepted, men artist bought their art to present as their own. This way women artist do not get the chance to be recognized for their talent. Making the assumption women are only valued as the model but cannot aspire to be artists and create exceptional work as men would. This is of importance because only 1% or none of the art presented was of women artists. “not only in their appeals to principles of equality, but also, say, in their gesture of adopting the names of deceased female artists as aliases, a gambit tacitly

Feminist art sought to elicit a response from its audience in order to get people to acknowledge and discuss feminist issues so that society as a whole could move toward change. By challenging the norms of patriarchal structure – not only within the art community but in everyday life as well – feminist art worked in parallel with the core objectives of feminism. A key component of feminism is confronting the oppression of women, and feminist artists addressed this in many forms, one of which was bringing light to violence perpetrated against women. This theme in feminist art helped to foster a dialogue that forced viewers to talk about violence against women and inspire involvement towards a less complicit society. Feminist art is particularly powerful because it worked to educate its viewers on the extent of this problem, as well as empower and heal victims.