Similarities Between Lolita And Persepolis

During the Iranian Revolution in 1979 transformed Iran’s political,social,and economic structure. Secular Laws were replaced with Islamic laws creating an outburst. Women were often abused,raped,treated as slaves,and accused of false imprisonment. These tortures things that most women had to face are against the Islamic religion.

Women's rights in the Middle East have always been a controversial issue. Although the rights of women have changed over the years, they have never really been equal to the rights of a man. This poses a threat on Iran because women have very limited options when it comes to labor, marriage and other aspects of their culture. I believe that equal treatment for women and men is a fundamental principal of international human rights standards. Yet, in some places like Iran, discriminatory practices against women are not only prevalent, but in some cases, required by law. In this essay I will explain to you the every day life of an every day Islamic woman living in Iran. You will be astonished by what these women have endured through the

Marjane Satrapi’s Persepolis introduces the Islamic veil as an attempt by the Iranian government to control women. Islamic radicals promised safety and security for those who abided by their rules. Rebels who refused to wear the headscarf were threatened with beating, rape or death. These modern women who fought against religious oppression met the minimal requirements of the government rules to safely live in the hostile environment. Through being forced to wear the veil, the control of the Islamic government drives its people to a rebellion.

In the stories “Cairo : My city, Latia in Tehran,and Persepolis”. They all talk about some laws that must do with their freedom and how they must live their life. All the stories Are about someone’s personal experience with the difficult laws and how they are in forced. When dealing with laws that yu may not like or think it’s not fair can be hard to deal with but if you really want that law to be changed then you would have to fight for it.

In Lolita in Tehran, a memoir by Azar Nafisi, he states,”We follow Sanaz down the stairs, out the door and into the street. You might notice that her gait and her gestures have changed. It is in her best interest not to be seen, not be heard or noticed. She doesn’t walk upright, but bends her head towards the ground and doesn’t look at passersby. She walks quickly and with a sense of determination. The streets of Tehran and other Iranian cities are patrolled by the militia, who ride in white Toyota patrols, four gun-carrying men and women, sometimes followed by a minibus. They are called the Blood of God. They patrol the streets to make sure that women like Sanaz wear their veils properly, do not wear makeup, do not walk in public with men who are not their fathers, brothers or husbands” (Nafisi 82). By looking at Nafisi’s quote, readers can assume that Muslim women are being victims of sexist actions, how they can’t show any sort of personality, unless they want to be hunted down by the Blood of God. This is matters to the idea that freedom should be given to all humans with no base of race or culture in behalf of when freedom is not given, then the country is more of a tyranny rather than a

With this impression in mind, the theme for the picture above is religion; it shows “Women protesting forced hijab days after the Iranian Revolution, 1979” (online). All the demonstrations made by women, because of this exact same reason, show this theme; moreover, it is a big religious issue. Religious themes are, also, shown when Marjane tells her dad that the Shah was chosen by God, which is false; and, especially, with the Islamic regime. In fact, from the Deliverers of Divine Justice walking around, to school being

Women’s rights in the Middle East have always been a controversial issue. Although the rights of women have changed over the years, they have never really been equal to the rights of a man. This poses a threat on Iran because women have very limited options when it comes to labor, marriage and other aspects of their culture. I believe that equal treatment for women and men is a fundamental principal of international human rights standards. Yet, in some places like Iran, discriminatory practices against women are not only prevalent, but in some cases, required by law. In this essay I will explain to you the every day life of an every day Islamic woman living in Iran. You will be astonished by what these women

The oppression of women and girls in the developing world is this era’s most pervasive human rights violation. In the world today, being a girl means being sentenced to a life of poverty, abuse, exploitation and deprivation. Denied the most basic human rights, millions of girls and women are deprived of education, security, and most importantly, a voice. And yet, despite the cruel circumstances they endure, girls and women constantly strive to rise above their oppression. Marina Nemat, author of the memoir, Prisoner of Tehran and Meena Hasina from Nicholas D. Kristoff’s Half the Sky: Turning Oppression into Opportunity for Women Worldwide are testaments of the bravery and willpower of women.

women that needed to cover up. The women of Iran are dress restricted, well depending what area they happen to be in. Women in Iran are superior to their man, view more as a piece of property that belong to a man for pleasure.

In the novel, Persepolis, by Marjane Satrapi, women are discriminated against for many reasons, and the author uses social, gender and political differences to accurately

Still, that did not let Offred fall under such oppression. Similarly, in Reading Lolita in Tehran, women living in this Islamic society ruled by Ayatollah Khomeini could not express enthusiasm or style. Simply living your life the way you want was an offense. Nafissi recalls a moment when one girl was taken to the principal's office because “her nails were too long” (Nafisi 58). Something as small as having long nails held immoral standards by society and, if caught with, would only lead to trouble. There’s nothing wrong with having long nails and yet girls end up punished if they have them not just because it’s perceived as unethical in their society, but also because what are they? Women. Women chained and broken, constantly living their life oppressed, controlled and degraded by men who arrogantly felt superior towards them. They would find wrong in anything they’ve done just to push them to a corner and leave them helpless and trapped. Nafisi however, did not stand for this as she continued to quietly fight against the cultural norms and traditional gender roles in hopes of attaining freedom. Nafisi, along with many other women painted their nails bright colors and dressed in gaudy shirts under their long, black dress to protest against the sexist and unjust laws. They may be oppressed, but that did not stop them from seeking freedom. The women in both novels have gone through similar

In today’s vast, democracy-fueled world, the concept of feminism has gradually taken on a significant role when it comes to modernity. The advocacy for equality of all women proves effective and boasts an undying faithfulness from women everywhere. Within the boundaries of the United States of America, feminism has grown since the establishment of the nation and continues to grow today, an issue that has especially risen in light of the recent election. However, beyond this great nation’s borders, feminism does not die in even the slightest way. Women all over the world are fighting for their equality and right to complete and total fairness. Despite the worldwide movement, it’s often overshadowed by other issues going on. Iran, the focus of Jasmin Darznik’s The Good Daughter: A Memoir of My Mother’s Hidden Life, played (and continues to play) host to perhaps one of the greatest flawed societies when it comes to feminism. Through her powerful, poignant memoir, Darznik brings us into the midst of a particular lifestyle and the reality behind treatment of women in Iranian society.

Iranians and people from the east are often look upon as terrorists and extreme fundamentalists. Before reading this book, I even saw Iran and the culture from that viewpoint. I saw the women of Iran as being passively oppressed and as Muslim women who had no voice.

Nawal El Saadawi’s eye opening novel “Woman at Point Zero” exposes the gender inequality, male violence and domination over females occurring in Egypt. Through the character Firdaus, we learn that humans feel obligated to pursue personal desires, but all humans are social primates who feel the need to integrate within a society and eventually conform to society’s expectations. In Egypt it is common for men to possess control over women and they conform to the expectations of society because they fear the outcome if they were to oppose. Through characterization and the brilliant incorporation of symbols, Saadawi demonstrates that Firdaus initially chooses to conform to societal expectations with fear being a prime factor but ultimately submerges her fear allowing her courage to emerge. The courage to stand up for herself and the females as a whole against the men but her choice leads to her imprisonment and being placed on death row. Shockingly, she does not fear death as “[she] prefers to die for crime [she] has committed” and this is her final rejection of conforming to the never ending expectations of society.

The women of Iran aren’t truly oppressed until about Pg. 74 and beyond where the first incident occurs. Satrapi’s mother was driving alone when her car broke down so she calls for her husband to come pick her up. Except before he arrives with Marjane two fundamentalist men approach her since she isn’t wearing a veil or chador. The two bearded men say to her “...women like you should be pushed up against a wall and f*cked. And then thrown into the garbage”(74). After her husband and Marjane picked her up she was then described as “...sick for several days”(74). This scene is a perfect example of how women in Iran were treated when they didn’t obey the government’s rules about the dress code. Another example of women being