Similarities Between Matthew And The Gospel Of John

While numerous scholars say that John is the Gospel to the world (and Matthew to the Jews, Mark to the Romans, and Luke to the Greeks), a Jewish scholar such as Israel Abrahams might very well believe that the Gospel of John is the most Jewish Gospel of the four by the way it reflects Jewish traditions and symbolisms. According to David Wenham[i], there is more attention given to Jesus as the Messiah in the Gospel of John than in any of other Gospels. In John, from chapter one onwards people are directly talking about Jesus as Messiah, and then there is intense public debate about whether Jesus is Messiah or not in John 7:25-31, 41-44[ii], which indicates that John is quite mindful of Jewish issues.

When looking in the Gospel of Matthew 15:21-28 and the Gospel of Mark 7:24-30 one can find that each of these pieces of their respective gospels have both some similarities and differences. There is evidence of overlap between these two which are quite easy to find whilst one is reading the sections of each. There also are points in which these two accounts diverge from one another by either telling a certain part of the other gospel in a different way, removing content from one of the other gospels, or adding something that may not have been referenced or described in the other. Either way these accounts from Matthew and Mark both have connections to each other even if not visible on the surface.

I have decided to compare and contrast the Gospels of Matthew and Mark. In the book of Matthew, we begin with the angel coming to Joseph and telling him of the son that Mary will bare him. The angel says to name him Jesus and tells him that he will save the people from their sins. This clearly marks Christ as the savior from the start. It can be seen that Jesus is the healer of many when he is presented with sick people, because he heals them. He heals those who are sick, mental, and possessed. He is seen as a teacher when he goes to the top of the mountain and speaks to everyone that is listening, he teaches them what is right from then on. He is seen giving healing powers to his disciples and sending them forth to heal and teach the people of his ways. He is seen as a miracle worker, when he walks on the waters of the sea and calms them and then allows Peter to walk on the water toward him. He is seen as a leader as well, in the many times that he leads his people to where they need to be. He is seen as forgiving, in the many times he forgives and tells others to forgive. He is seen as the Messiah, which was clear from the

Jesus as the Son of God multiple times similar to John. It is still true that John uses that title to express Jesus as being “a father’s only son” (John 1:14), referring to God as the father. In Matthew, after Jesus saves Peter from falling under water, Peter exclaims, “‘Truly you are the Son of God,’” (Matt. 14:33). While both Matthew and John use this title, it is for two different reasons due to their early and consistent portrayals of Jesus’ humanity and divinity through their books.

There are many different gospels that tell a similar story. Matthew and Mark are two Gospels written in a similar way but have different audiences. The story is the Last Supper and is about the last meal that Jesus experienced with his Apostles before his Sacrifice. There are many similarities, but not very many differences. Overall, the same story is told, but from two different perspectives.

It can be argued that the similarities and differences of the Gospels of Matthew and Luke can cause the reader to either see both of these accounts to complement one another with their different perspectives or that they contradict one another by certain events being mentioned in one birth narrative but not the other. Different aspects of both of these birth narratives such as the way Matthew and Luke treat Mary, the extent to which they use the Old Testament and the audience to whom they are writing to reveals the authors’ agenda as they allow their culture and own personal beliefs to influence what they write. These factors could be argued to have an effect on the historical authenticity of these texts as it could be possible that they could have caused the authors to twist the truth to fit in with their own beliefs.

The gospels Mathew and John contain distinct differences. According to the Gospel of John, Pilate brought Jesus out a second time to plead Jesus' innocence. The crowd demanded Jesus' death again. Also in John's gospel, the soldiers are sent to take down the bodies. Pilate's soldiers broke the legs of the two criminals. They "did not break [Jesus'] legs" because they thought he was dead (Jn 19:33 NAB). This detail is not mentioned in Mathew's gospel. Another difference was when Jesus was resurrected he said to his disciples "Peace be with you" (Jn 20:19 NAB). In Mathew, moments after Jesus death "the rocks split" (Mt 27:51 NAB). Johns gospel does not have an earthquake in it. Also, in Mathew, Simon helps Jesus carry the cross. Simon was "pressed

The gospel of Luke and John are gospels about Jesus and John the Baptist. They have several differences and similarities. The Gospel of Luke describes the conception and birth of John the Baptist and Jesus while the gospel of Luke describes their life after birth. Summaries, variances, and connections of these two gospels are discussed below.

The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of

The two Gospels that I 've decided to compare are Luke and John. Luke is considered a Synoptic Gospel and presents the human side of Jesus. Luke takes us through the longer version of his birth and his childhood and focuses on the humanity of Jesus. There was a debate in this story whether or not Jesus was human and raised many question to potential followers. Many said that Jesus was just a spirit but by reading Luke, there was great detail of his humanity. Luke directed this book directly to Gentiles and focused more on the teachings and miracles that Jesus created rather than the law. Stated in the text, Luke’s Gospel also depicts more clearly the way in which the proclamation of the kingdom of God and the accompanying mighty works of Jesus brought the benefits of salvation to marginalized people. Luke also highlights the concern of Jesus for the materially poor, and the duty of his followers to be free from love of possession and to give generously to those in need. John was considered a different story in the Bible and in the Gospel. It was the last story of the Gospels and does not repeat any of the other stories from Matthew, Mark, or Luke. John had the opportunity to see the gospel and its affect it had and based that off the

The new testament contains four (4) accounts of the story of Jesus’ life, death and resurrection as presented by Matthew, Mark, Luke, John, The 3 accounts are similar, while Johns bible presents Jesus in a unique way. These differences exist because Matthew and Luke got their information from Mark and John got his information from another source, maybe John did not have access to the other gospels or he chose not to use them. No one really knows the source of John’s gospel and we don’t know for sure who wrote the gospels. Scholars refer to the authors as Matthew, Mark, Luke & John, this may not even be their real names. The Gospel were not first hand accounts except for Mark. John did not seem to have known the existence of the other

The books of Matthew and John though have many similarities, also have many differences due to the goals that they are trying to achieve and the importance of points/events they are trying to get across. The reason behind the initial portrayals of Jesus helps achieve the goals of each book; whereas Matthew’s book tries to ‘convince’ the educated readers and quarrelers (Pharisees), John’s book does not care much about reputation per se. For example, Jesus turns on the Jews who believe in him to generate a readers response to him as the definitive expression of God 's will or revelation as opposed to Matthew’s intentional readers response to God 's will as expressed in the Mosaic Law. While there are many qualities I could delve into regarding the difference in characters of Jesus, my essay in particular will look at what each book views is especially important with regard to Jesus and his intentions. Specifically, my main focus will be on the presentation of Jesus and reasons for doing so; setting in context what the book is basically about.

In both the book of Matthew and the book of Luke, God is portrayed in similar ways, and contain a basic universal story line of Jesus’s life and accomplishments. However, between the Gospels, there are differences in how Jesus is portrayed to the reader. Powell claims, “Matthew’s Gospel is often called ‘the teacher’s Gospel’ because it focuses so heavily on the teaching ministry of Jesus” (103). Matthew describes Jesus and his teachings in much more depth than any of the other Gospels. He travels throughout Galilee talking to the people and teaching them the ways God wishes them to live.

In the bible we have recently been looking at the gospels of Mark, Matthew and Luke. In these gospels there are a lot of similarities and also some differences. For example in each one of those gospels it tells the story of John’s Preaching About the Coming One. (Matthew 3:11-12, Mark 1:7-8, Luke 3:15-18) All three of these gospels have a share a lot of similarities. This is not the only story. Another story is The Walking on the Water. (Matthew 14:22-33, Mark 6:45-52) Although not this story is not in Luke, the other two gospels have similarities. Looking at all of the things that are the same in these stories helps supports that the bible is true. It would be hard for the authors of these gospels to make up exactly the same thing for all three or two stories. There are many other examples of similar stories in the

This essay will show contrasts in views on the Gospel of John regarding authorship,dates, and the relationship between John's Gospel and the Gospels of Matthew, Mark and Luke. Some comparison of thought, concerning composition and life setting, will also be presented.