Nora, Emma, and Antigone 1. Nora most resembles Emma’s moral values. Nora and Antigone almost have opposite moral values. Antigone is greatly concerned with the law of God and the importance of family, which sends her on an illegal quest to properly bury her dead brother. While Nora does make sacrifices, like Antigone, for her husband, her moral code does not stem from God or an obligation to others. Like Emma, Nora molds her moral values to fit her survival needs. Emma has affairs because she has no other options. Emma is confined in her marriage, and because she is a female, she cannot leave her husband. She turns to Rodolphe and Leon, fitting affairs into her moral code to satisfy her needs, giving her what she desires without completely breaking away from societal standards. Nora obtains a loan because it is what she needs to do in order to save her husband’s life. She lies to her husband about how she obtained the money; she knows Torvald would never stand for being in debt since it could potentially ruin his reputation. Because Nora was a doll to both her father and husband, she had to turn to lying and excessive spending habits in order to obtain some ounce of power and control over Torvald. While lying is typically considered morally wrong and a sin, lying is a necessity for Nora. All three women find themselves at a disadvantage because they are women who are attempting to achieve something taboo. Antigone wants to bury her brother, a traitor; she chooses to follow
Antigone is an honorable character in this story of love and rebellion. The only thing that she does is disobey an order that is unjust and bury the remains of her
The first specification for the tragic hero is one of the few that both Antigone and Creon exhibit; both characters are between the extremes of perfect morality and pure villainy. Antigone’s moral neutrality is illustrated through her noble intentions and the unorthodox way she acts upon them. When she is confronted by Creon and demanded to give an explanation for her disobedience, Antigone says, “For me it was not Zeus who made that order. Nor did that Justice who lives with the gods below mark out such laws to hold among mankind” (Sophocles 207 ll. 450-2). Along with love and loyalty to her brother, Antigone is largely motivated by her desire for justice and appeasement of the gods. While her intentions are noble, Antigone’s actions in the
In Sophocles’ Antigone, gender roles are a major conflicting theme throughout the entire play. The setting of the play was written during the Greek mythological days, around 442 B.C. During these days, men were dominant and held all of the power, so women were automatically treated as less. Antigone and Creon portray the conflicting sides between male and female, and Ismene and Haemon portray opposing sides to Antigone and Creon’s actions. Antigone, Ismene, Creon, and Haemon each show differences in behavior due to their sex versus the actions each character chooses to take. Antigone tells Ismene about her plans to bury their brother, Polynices, which is going against Creon’s orders. Antigone and Ismene, have contrasting perspectives on
She gains her independence and saves her husband. However, her reputation is nearly destroyed after Torvald finds out she forged the letter. Nora asking, “It is indiscreet, to save your husband’s life,” knows that she sacrificed a lot to save Torvald (Ibsen 1029). Nora believes she saved Torvald’s life, she also believes that if he knew then their lives would never be the same. If Torvald knew Nora had taken out a loan, he would feel indebted to her and that would be humiliating to his masculinity, while disrupting their “happy” home life. However, Nora relinquished many of the things that meant a lot to her. Nora forged her father’s signature risking her and Torvald’s reputation. She also takes on all the debt herself, paying it off with her spending money. Nora will not be able to buy as much for herself with the debt revealing her willingness to sacrifice wealth for Torvald’s wellbeing. Just as Cyrano sacrifices his life to send letters to Roxane, Nora sacrifices her happiness and reputation to save Torvald. This shows Nora’s devotion and unconditional love towards Torvald. Both Cyrano and Nora are risking their lives for someone they love. As Cyrano repeatedly risks his life for Roxane, Nora feels as though her “duties to herself” are more valuable than her devotion to anyone else as she states, “aren’t they your duties to your husband and children?... Duties to myself…” (1076). Nora has gone through a kind
The female characters portrayed in Aeschylus and Sophocles’ works have considerably different personalities and roles, yet those females all have the common weaknesses of being short-sighted and stubborn. They intensify the conflicts within their families while being inconsiderate of the impacts that they may bring to their nations and societies, which leads to consequences that they are incapable of taking responsibilities for. Clytemnestra and Antigone, two major characters in their respective author’s works, possess different motivations for their deeds in the stories. While Clytemnestra is driven by the desire of revenge to murder her husband Agamemnon, Antigone acts against Creon’s will and strives to properly bury her brother. Despite having different motivations and personalities, Clytemnestra and Antigone both commit
The conventionally accepted roles of both males and females in ancient Grecian society were well defined and manifested. Women were considered the weaker of the sexes and, thus, were expected to remain in the home and perform their domestic duties, while the men were to be rulers and bread-winners. The woman’s voice was not heard on any issues affecting the society as her opinions were thought unworthy of consideration. She was required merely to reproduce, to execute her domestic duties well and to submit incontestably to the authority of the men. In essence the Greeks valued their women almost as little as a common slave was valued.
With both sisters we see different perspectives of pre-feminism and. Creon does not believe that women are equal to men. He does not want to be different by Antigone, and he is not, but he is not content with his actions in the end. Antigone fought for what she believed was right.
In the first scene of the play, Antigone makes quite clear that she is going to bury her brother,
Torvald was ill and the only thing that could save him would be time spent away from the cold. Nora never tells Torvald about this loan because he doesn’t believe in borrowing. Toward the end of the play when Torvald finds out about the loan, his true colors come out and Nora finally gets to see what her husband is really like. This is what really causes Nora to leave her family and to try to find who she really is. This situation also causes Torvald to change a little as well. Near the end when Torvald finds out about the loan, he gets angry with Nora. Once he learns that she is going to leave him and the children, he begins to change his ways a little and starts treating her with a little more respect. He hopes this will make Nora stay, but she already has her mind set and finally has control for once in her life.
Universal themes that are outside of time and space, but are rather applicable to human nature itself, are a key element in Greek tragedy. Antigone has a clearly defined theme of family versus state. In Sophocles's tragedy, he depicts the conflict of Antigone wanting to save her family from dishonor against Creon's obsession with law and civil order. Antigone is portrayed as a headstrong and close-minded woman who is determined on following the rituals Greek gods expect upon death by burying her brother, Polynices. Her sister, Ismene, warns her multiple times to pay her loyalty to the state, especially since they are women and cannot strive against men. However, Antigone wishes to create and live by her own rules. She buries her brother without feeling she owes any obligation to the law. On the contrary, Creon is shown as a very prideful man who eventually brings his own destruction upon himself. He believes his word is the law for he was appointed by the city.
“No woman shall seduce us. If we must lose, Let's lose to a man, at least. Is a woman stronger than we?” (Sophocles.II.3.539-540) says Creon, King of Thebes and uncle to the disobeying but brave Antigone in Antigone by Sophocles. A patriarchal society is a community in which male domination over women, Sophocles explains the journey of Antigone in getting her brother buried and yielding against the laws of Thebes in a man dominated city. Antigone portrayed in the play is loyal and stubborn, she would do anything that feels ethical and honest to her even if that disregarding the laws created by men. She responds to the standards of King Creon by going against her own blood, not believing that women should subjected to the rule that they
Antigone is a woman in the context of fifth-century Athens, Greece who challenges the socio-political orders of the city in name of a blood relationship, which through her eyes is sacred in the name of the gods. The divine law says that all man should be buried following the proper rites. In the ancient Greek household, women are the ones who must do the proper funeral rites and bury the
Nora proceeds to apologize and plays the role of the obedient wife. Nora has the right to spend extra money after what she has been through for the first few years of marriage. Nora and Torvald were very poor. Torvald also became sick and had to travel to Italy to recover. Nora secretly and illegally got a loan to pay for the trip to Italy. During the time setting of the play, women weren’t allowed to do certain things without their husband’s permission such as take out loans. Nora has been working extra hard to pay back her debt and the promotion that Torvald will receive will help Nora become debt free.
Even though she acted out of love, it was still illegal for Nora to borrow money. She lies to Torvald that she got the money from her father. Nora says that she will repay the debt soon, but never told Torvald because it was illegal for married women to borrow money. When Torvald finds out in the end, he yells at Nora and
In the novels A Doll's House and Antigone, Ibsen and Sophocles respectively create two lead female characters, Nora and Antigone, who confront society's expectations of women in fundamentally different ways. Nora goes against the grain of middle class society by first forging her father's signature and then deceiving her husband, Torvald, throughout their marriage; Antigone, on the other hand, openly challenges and defies the rule of men, including her uncle and King of Thebes, Creon. Although Nora and Antigone share some comparable personality traits, like being strong willed and motivated, they confront the men in their lives and their comparable societies in two distinctive ways, which, as a