Similarities Between Okonkwo And Obierika

Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He

Okonkwo also tries to show himself as an unsympathetic character to show that he is not a weak man, like his father, Unoka. (Being a weak man is a very degrading quality for the culture of Umofia.) An example of Okonkwo’s unsympathetic personality is Ikemefuna’s death. Although Okonkwo treasured the presence of the adopted buy, Ikemefuna, Okonkwo contributes the last and fatal blow to Ikemefuna, causing him to die in the Evil Forest. Okonkwo, regardless of his love for the boy, killed Ikemefuna ultimately to prove his manliness and strength to the tribe, a valued aspect of the culture. “Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body.” (Achebe 146) Okonkwo is also very unsympathetic in regards to his father, Unoka. Unoka was a poor man who was always in debt; he had an interest in music and enjoyed talking.

A significant character shown in this passage is Obierika. Though a minor character, Okonkwo’s close friend demonstrates importance because of his many doubts and questions of some of the tribe’s traditional system, this shows a possibility of Obierika being a spokesperson for Achebe. He is a foil to Okonkwo, because Okonkwo has the desire for the most part to embrace the traditions and view of masculinity, while Obierika "was a man who thought about things" and sometimes questioned the ways of the clan. Another opposite decision he makes compared to Okonkwo is in the killing of Ikemefuna, in which he refuses to accompany them. He is more understanding towards women, thoughtful, and has no love for unnecessary violence. "Why should a man suffer so grievously for an offense he had committed inadvertently? But although he thought for a long time he found no answer." He worries because Okonkwo is a close friend of his, and he has a fit skepticism of the traditional ways and is more adaptable to change then Okonkwo, thus, they almost balance each other out, but Okonkwo repeatedly shows resistance towards Obierika’s reasoning. When questioning Okonkwo’s exile he is reminded of a tragedy of his own. "He remembered his wife’s children, whom he had thrown

Okonkwo wrestles with his fear that any sign of weakness will cause him to lose control of his family, position in the village, and even himself. Like many heroes of classical tragedy, Okonkwo’s tragic flaw, fear, also makes him excessively proud. Okonkwo’s downfall is a result of the changes created by the coming of the British Colonisers to Igbo. The introduction of the Colonisers into the novel causes Okonkwo’s tragic flaw to be exacerbated. Okonkwo construes change as weakness, and as a result of his interpretation, Okonkwo only knows how to react to change through anger and strength. He derives great satisfaction, “hubris” or proud arrogance, from the fact that he is a traditional, self made man and thinks that to change would mean submitting to an outside force (Christianity).

If you were a hero what kind would you be? Would you be an Anti-hero, or maybe a Catalyst hero. Two very different heroes are Okonkwo and Odysseus. In the book Things Fall Apart, Okonkwo is the village strong man who shows little emotion, except when he is angry. However, in the end Okonkwo stands up and defends his village. Okonkwo is a Tragic hero, because he is flawed in the way he treats his family in his rage, and how he has many inner demons. The Odyssey is a story about a warrior trapped on the island of Calypso away from his son and his beloved wife, who he must overcome many challenges to return to. On the way home, Odysseus is strong and kind to many. Odysseus would be described as an Epic hero because he pursues his goals no matter what problems come into play. Though both Okonkwo and Odysseus are heroes, Odysseus fits the mold of an Epic hero better than Okonkwo makes a Tragic hero.

Unoka is Okonkwo’s father, he is a very lazy man and has amassed many debts. Okonkwo is very ashamed of Unoka and seems to hate him very much. Achebe states

To begin, Okonkwo's response to the Europeans shows how differences in customs and values can lead to conflict. When Okonkwo returns to Umuofia, he is surprised that his clan has been taken over by the Europeans and that people were starting to give up preserving their own religion and customs. When he confronts Obierika, Obierika explains to Okonkwo, “‘How do you think we can fight when our own brothers have turned against us? … Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart.’” Okonkwo feels betrayed as many of his clan members have left and joined the Europeans, showing the clash between Ibo culture and Western culture. The Ibo people value staying true to their own traditions while the

Okonkwo is initially introduced as a proud, hardworking, successful warrior. He is described as "clearly cut out for great things" (6). But he is the son of a ne'er-do-well father; though genial and inoffensive, Unoka must certainly have been considered a failure. He is lazy and does not provide for his family. Not only is this disgraceful, but life-threatening as well. He is dependent on other members of the clan and must have been considered unsuccessful. Okonkwo chafes under such disgrace and his success is a consequence of his desire to be everything his father is not; society's vision of an exemplar citizen. The fact that Okonkwo is able to rise above his poverty and disgraceful paternity illustrates the Igbo's acceptance of individual free will. But Okonkwo's fate and his disharmony with his chi, family and clan are shown to cause his ultimate disgrace and death.

Okonkwo the son of the useless and unimportant father Unoka strives to become rich and successful in the Ibo, unlike his father who was simple, poor and always was in debt from all of the people around. Okonkwo tries to

Obierika, Okonkwo’s best friend is wiser, refusing to go on the sacrificial march. He warns Okonkwo that the slaying of Ikemefuna does not please the Earth, and prophesizes, "It is the kind of action for which the goddess wipes out whole families" (67). Shortly after Ikemefuna’s death, Okonkwo‘s rusted gun explodes at Ezeudu’s funeral, piercing the heart of the dead man’s son, killing the boy instantly. For killing a clansman, Okonkwo and his entire family are banished and Okonkwo loses his position in his village. It is during this time that Christianity establishes itself in Okonkwo’s village. Returning after seven years, he finds that everything he once knew has changed, as the white man’s law now takes precedence over village customs. The men of his village have become like women and everything is falling apart (183).

Not only does Okonkwo differ from Obierika in the fact of their personality traits, but Obierika is a foil to Okonkwo because of Okonkwo’s hunger for power. Okonkwo himself was known as the most powerful man in his village because he threw Amalinze the Cat, who was a great wrestler who had

In Things Fall Apart, the characters make many courageous sacrifices for their family and tribe. An exemplification of a sacrifice is Obierika’s decision to go against the rules of his tribe, and remain loyal to Okonkwo. He updates Okonkwo on the good and bad things happening in Umuofia, “‘That is the money from your yams,’ he said. ‘ I sold the big ones as soon as you left’” (142). The quote shows Obierika’s loyalty to Okonkwo as he is opting to leave the village unnoticed to give Okonkwo food and money. The author, Chinua Achebe incorporates Obierika’s risk into the novel as acts of friendship and loyalty to his leader, even though Obierika should not converse with Okonkwo since Umuofia has an ignoble feeling about him now. Similarly, like

Achebe provides this alternate path of cultural blending by creating a foil to Okonkwo. Honor, respect, wealth – these are all things Okonkwo strives to achieve. Initial success aside his resolute will hinders him and ultimately leads to his downfall serving a stark contrast to his close friend, Obierika. Obierika, “Was a man who thought about things” yet he was not a coward (Achebe 125). Unlike Okonkwo, Obierika balances courage and strength with traits of thoughtfulness and gentility. Although he is no greater than his friend Obierika is well respected in his community despite exhibiting traits that Okonkwo would deem effeminate. Throughout the book, Achebe juxtaposes Okonkwo’s unwavering masculine fixation on titles and grandeur with Obierika’s

Obierka proves to be a true friend, even after Okonkwo is exiled. Okonkwo recieved the visit of Obierka and his two sons who caried with them two large bags on their heads. When Okonkwo was exiled, his yams were stored in Obrieka’s barn. So, Obierka and his sons went to give him his profit “That is the money for your yams” he said. “...I shall do that every year until you return. But I thought you would need the money now and so I brought it…” this shows that Obierka knew that Okonkwo would be struggling after lossing everything. Obierka spent his time to bring Okonkwo his cowries. He is a trure friend to Okonkwo for none of his other “friends” would do this for him after he’d been exiled.

In a time of need, Okonkwo decides to improve his exterior image, instead of being the true father that Ikemefuna thought he was. A true father would have put his son before anything else and would have tried to keep Ikemefuna out of such a fatal situation. Lastly, Achebe states, “Obierika, who had been gazing steadily at his friend’s dangling body, turned suddenly to the District Commisioner and said ferociously: ‘That man was one of the greatest men in Umuofia. You drove him to kill himself’” (208). Okonkwo knows his clan won’t go to war and he does not want to continue to be a part of such a weak clan. Though his life’s purpose was to be nothing like his father, he is viewed as even weaker than Unoka. Since, suicide is “an abomination for a man to take his own life” (207). Through Okonkwo’s actions, the theme is clearly highlighted.