Similarities Between Phenomenology And Ethnomethodology

Sociology is the study the different aspects of humanity and society. It encompasses a very broad and varying range of topics. It can be studied on a large world-wide scale spanning across several countries, which is called Macrosociology. It can also be studied on a small scale looking at only individual families or neighborhoods, which is called Microsociology. Not only does it peer into humans’ interactions with each other but examines why they act the way they do. It considers the environment, as well as how access to different luxuries can contribute to the people that we become. In this fascinating field there are three primary views on exactly what the fundamental driving force behind society is. Symbolic Interactionalism, the belief that symbols and the meaning that they are given, define how we will perceive life, in this philosophy these meanings are influenced by society and the events of individual lives. Functional Analysis, views society as any other organism, in this theory all parts of the whole must work together cohesively to function. Conflict theory takes a somewhat opposite view than Functionalism, this perspective suggests that rather than wanting to work in unison, society’s underlying motive is a power struggle for resources. Over the course of this paper the reader will explore these different perspectives.

There are three ethnographical principles that guided the study at Brady’s Bar. The first principle states that “Every human group creates its own reality, a shared culture” (6). This concept was put in

Sociology has its unique perspectives and each perspective makes sense on its own basis. From the three perspectives which are called conflict theory, symbolic interactionism, and functionalism the one that makes most sense to me is symbolic interactionism. Symbolic interactionism as stated in the book is, “[A] theoretical perspective in which society is viewed as composed of symbols that people use to establish meaning, develop their views of the world and communicate with one another.” The sociological perspective of symbolic interactionism was developed by Charles Horton Cooley and George Herbert Mead. Symbolic interactionism is analyzed at a microsociological level unlike conflict theory and functionalism.

Ethnographic research is the scientific description of specific human cultures, foreign to the ethnographer. Each ethnographer has his or her own way of conducting research and all of these different ideas can be transmitted and understood in a number of different ways. Because there is no one set idea of how an ethnographer should go about his or her research, conflicts arise. In Reflections on Fieldwork in Morocco, Paul Rabinow uses a story like process to discuss his experiences during his research in Morocco. This makes it easier for the reader to understand his ideas then just having a technical book about the many different aspects of Moroccan life that he may have discovered. In Writing Culture: the Poetics and Politics of

How might an ethnomusicologist approach the study of Western classical music differently from a musicologist?

After reviewing the article titles given for this first assignment, I believe they indicate that Sociology, generally speaking, is not only a study of diversity or commonality in traits among people; it is also a science about factors in a person’s life and how these factors culminate responses. Interestingly enough, its topics of concern seem to be directly determined by current and common events of the world. Through the invention and expansion of new ideas, popular trends and fashions through time, Sociology adapts to responsibly to service the very subjects of interest it studies; for, even the slightest change of a person’s daily experience can have an insurmountable impact on attitude, personal growth, family

The methodology used in both the research and the writing deviates from a typical ethnographic structure

As we begin to go on an excursion through literature, it is important to understand the concept of what an ethnography is. Ethnography is known to be a descriptive type of work that analyzes culture and customs of individual people. James Clifford has implemented this work into his studies and has influenced many others to do the same. I saw through the books I have read, ethnography makes these books become vivacious for a reader.

In the book Funny in Farsi by Firoozeh Dumas, there are five concepts from our textbook, Lives Across Cultures: Cross-Cultural Human Development by Harry W. Gardiner and Corrine Kosmitzki. Three of the concepts are components of Firoozeh Dumas’ developmental niche such as the psychology of her caretakers, the customs of her child care, and the social settings of her daily life growing up. The other two concepts are individualism and ethnocentrism.

Ethnographic methodology provides rich and complex data (Brownlow, 2012). In the ethnographic approach a researcher joined the studied group in their natural environment, stayed as a part

Critics of cultural theory claim, since it has a microscopic view, that it is too narrow. A few questions that are proposed, but cannot be answered utilizing cultural theory alone: “So what is some people experience everyday life in certain ways?

Sociology is the function of the human society, and social problems among us. There are three different theories that I will be discussing in this essay. The theories are symbolic interactionism, The conflict theory and functional analysis perspectives. These perspectives help make up the way society thinks as a whole. All three of these perspectives are alike, as much as they are different.

The study finds out how a culture fits in to the society and how the society

One central and important study of sociology is the study of everyday social life. Everyday life and sociology are definitely two distinct terms and situations, but they hold a close relationship. While sociology studies human interaction, everyday life consists of everyday human interaction. Everyday life is filled by human beings interacting with one another, institutions, ideas, and emotions. Sociology studies the interactions with all of these and shows how mere interaction resulted in things like ideas and institutions.

There are multiple characteristics of ethnographic approach. This research is considered to be more of a descriptive type research approach, that is intended for “in-depth research and descriptions of ethnic groups, cultures, large organizations, and their features” (Percy, Kostere, & Kostere, 2015, p. 16). This type of research immerses its selves in the organization or culture they are reviewing, and becoming a part of the culture, so that we can learn about it from the inside out. Therefore, this methodology often involves longer time frame for information collection, and consists of researchers returning a number of times to the location where the research is to acquire more information. Some “doctoral learners tend to avoid ethnographic studies, because of the typical long time-commitments, however, it can be a fruitful approach, even in shorter periods, for understanding the customs, culture, belief systems, and implicit rules of organizations and large groups” (Percy, Kostere, & Kostere, 2015, p. 15)