Similarities Between Ramayana And Rama

There was a time when gods and demons roamed the earth. A time when humanity lived at the mercy of divine beings, who executed their wills against the humans, following their own selfish desires and placing humans in a position of piety to these dominant beings. This time on earth is one of great men who fought against these demigods, giving them great fame passed on as stories in the oral tradition. Though it is unrealistic to believe that these men truly fought against divine beings, their stories played a role in the ancient world, which was the beginning of the formation of society and civilization. The epics of “Gilgamesh” and “The Ramayana of Valmiki” both served their societies as an outline of a moral code,

The original The Ramayana is a great epic that has stood the test of time, and has been influential yet controversial throughout history. R.K Narayan’s version has been the same; his composition of stories adds another layer to the already plentiful themes, leaving the reader satisfied with his brilliant description and insight. Through Narayan’s constant comparison that parallels Rama to a perfect specimen, he is demonstrating a “Straw Man” argument. Its effect illuminates Rama’s flaws rather than his seemingly perfect composure. Narayan consciously chooses moments at Rama’s darkest hours to transform him into the relatable human figure he was meant to become.

Throughout history, different cultures have created heroes as representations of the ideals that these cultures value. Often times these heroes have very little or no flaws, such is the case with the Hindu hero Rama. On the other hand, some heroes have many virtuous attributes to them, while still containing flaws, creating a more realistic and achievable hero, such as with Odysseus. Both of these heroes represent the principles that were valued from their respective cultures of origin; therefore, the heroes themselves are representations of the society during the time of their (the heroes) creation. These heroes serve as guides to how the people of their respective cultures try to lead their lives, which makes Perfect heroes problematic for people who try to follow their actions.

For instance, "The Ramayan," the story of Ram and Sita, and "The Mahabharat," the story of the Kauravs and the Pandavs, are epic tales that teach people about the way of life a person should lead.

The themes of myths speak to concerns for every human being. This shows that different cultures are interconnected and share ideas. From reading the Epic of Gilgamesh we can begin to understand the values help by ancient Mesopotamian society. By reading the Ramayana we can analysis the religion and world view of Hinduism. Many ancient stories seem to parallel each other. Although stories are written in diverse cultures, there tend to be likenesses, especially between the protagonists. This is true with the stories of the Epic of Gilgamesh and the Ramayana when it comes to the depictions of their hero’s.

Epic heroes are larger than life characters in epic poems who embody honorable traits representative of their societies. In the epics Beowulf, Gilgamesh, the Iliad, and the Odyssey, there are five characters from English and greek literature who each are considered to be epic heroes in their own ways. These heroes are Beowulf, Gilgamesh, Achilles, Hector, and Odysseus. Despite these epic heroes originating in different cultures, the characters follow archetypal patterns, are similar in many ways, and each embodies important traits that are representative of their various cultures.

Epics are the written accounts the best tales know to the world. They come with messages that can be told from generation to generation, including love, war and death. But along with these symbols come ideals that are significant the journey of the tale, ideals such as linage and immortality. Lineage tells of the greatness that the hero comes from and immortality continues it by telling of the greatness the hero created for himself and how it lives on after his death.

The Epic of Gilgamesh took place in the city of Uruk Mesopotamia, and the first story appears in 2100 B.C.E. Oedipus the King came to life in the city of Thebes in 429 B.C.E. The Ramayana of Valmiki was composed in 550 B.C.E. These three pieces of writings have distinct differences in time periods and setting. On the other hand, a similarity that these writings share is that each has its own hero. The time period and setting certainly have an impact in the actions that these heroes take, and the goals they wish to accomplish. Gilgamesh (Gilgamesh), Oedipus (Oedipus the king), and Ram (Ramayan) are all portrayed as heroes with different and similar characteristics such as dedication in helping others, loyalty, courage and during different time periods

In both epics both Lord Ram and Krishna discuss how to be the ideal person. However Lord Ram is more concerned with being the perfect son and husband and Krishna focuses on the dharmic deeds of a warrior and how to fulfill dharma in order to be liberated. The Bhagavad Gita focuses on a dialogue between Krishna and Prince Arjuna, while the Ramayana is an epic that focuses on a journey fulfilled by lord Rama making it more of applicable to all castes and people.

The definition of a hero is varies – a hero from a specific country or culture can be viewed as immoral or evil to another. The general traits of an epic hero includes relations with or chosen by the gods, an extraordinary birth fact, accomplished amazing feats, and went against some “malevolent” force. Typically, a traditional epic hero’s tale concludes with a seemingly happy ending, but some epic heroes are not so lucky. The tragic epic hero earns admiration through triumphing over insurmountable hardships, but is also destined to die by fate or the will of the gods. According to the Epic of Gilgamesh (Gilgamesh) and the Epic of Mahabharata (Mahabharata), Enkidu and Karna endured comparable experiences as tragic heroes, whereas Gilgamesh

The Ramayana and The Iliad are both significant pieces of literature in India and Greece. The two main characters in the stories are Rama and Achilles. In the Ramayana, Rama is a prince who had been exiled the kingdom to the forest. In the Iliad, Achilles is an egotistical warrior who goes to war to claim glory and fame. The two heroes from the Ramayana and the Iliad are both epic heroes who share some similarities and differences regarding their heroism.

Heroism and the concept of a hero have been subject to many changes, especially with respect to changes over time and in terms of how heroism is viewed by different cultures. The thing being explored in this chapter, primarily through the analysis of major heroic archetypes and characters, is how the ancient Indian heroic society takes the ideas of heroism, with specific focus on the epic poem ‘The Ramayana’. Along with the examining of the major characterstics of heroic archetypes, specifically the hero who works with a partner or companion, the hero who works alone and the figure of the hero who plays a background role in the context of the epic, there will also be a brief focus on the importance of the ability of

The Mahabharata is a famous Indian epic consist of more than 100,000 verses and 18 parvas (books) written by Ved Vyasa and is the longest Sanskrit epic ever written. Mahabharata, older of the two, is conveyed from composition of the Rig Veda, ancient Indian compilation of Vedic Sanskrit hymns. You also see Mahabharata mention few names of monarchs, mentors and priests that occurs in the late Vedic period sources. However, with passing centuries its historical root cannot now be established because new characters and incidents have developed and

Dharma is the duty that people must fulfill in order to achieve their life’s purpose. In the Hindu religion, it is what guides the followers’ life choices and actions. Only the utmost just decisions and choices will lead down the path of obtaining dharma. At first glance, the Indian epic, The Ramayana, is a love story about a prince who is banished to the forest and an evil creature subsequently kidnaps his wife. However, it serves a much greater purpose in the Hindu culture. The Ramayana serves as a guide to living a life of moral righteousness. Rama and Sita are role models of how men and women should interact with each other and with society. There is multiple times throughout the epic that Rama faces morally difficult decisions that he flawlessly surpasses, a feat that his human peers surely would not have had the mental strength to accomplish. Rama is the supreme example of how to live a moral life. Rama’s dharma is to destroy evil, and throughout the book the difficult choices he makes and the heroic actions her performs are what guide him in his quest to fulfill his duty. Other characters in the epic, such as Ravana, are faced with the same moral dilemmas and chose incorrectly, which ultimately lead to their demise. Rama’s profound greatness is a result of his ability to place dharma above all other humanly desires and personal interests.

The role of women in the Mahabharata makes an interesting and fascinating study providing insight into the strengths and weaknesses of their character. In the Mahabharata, four women play pivotal role in the course of events. The men play dice and wage wars in Mahabharata, as anywhere else; but it is the women who hold power and influence. It is the women who direct the course of events and unconsciously determine the fate of men and their generations to follow. The women are the true leaders of the Epic. These women displayed that the truly powerful do not cling to power. They knew when and how to wield it but also, even more important, to when not to use it.