Similarities Between Tang And Song Dynasty

The Tang Dynasty is an important aspect of Chinese history.  Lasting from 618 AD to 907 AD, it received the nickname “The Golden Age of Ancient China” because it was a very prosperous time.  This powerful empire came into control when the reign of the Sui Dynasty before it ended.

The Tang and Song dynasties in China existed between 618 to 1279 CE. Throughout this period, there were many developments in art, poetry, and technology. China was highly influential all around the world. It became known as the Golden Age of China. With advances in technology and ideas that could improve the everyday life, a unified government, and a strong economic system, the Tang and Song dynasties became the Golden Age of China.

The Song dynasty, also called the Sung dynasty, was the Chinese reign during the late 10th-13th centuries that, like the Tang, had a far-reaching impact economically, culturally, and socially. The period is divided into two parts: the Northern Song and the Southern Song. Economically, commerce, trade, and manufacturing grew exponentially. Culturally, Confucianism witnessed new life as it undergirded the growth of the Chinese middle class, and socially, a revision of the Chinese civil service examination widened government representation. The Song dynasty could easily be argued as the renaissance of China.

Many aspects of the political reign throughout the Tang and Song Dynasty are fairly similar, yet there are some key differences. During the Tang Dynasty, emperors established a new system of land reform. This meant that land was taken from the rich and evenly distributed to peasants. The peasants owning land could now

The Tang (618-906) and Song (960-1279) dynasties were the golden ages of Chinese classical literature in general, and poetry in particular. Poets of these periods, including Li Bo, Du Fu, and Su Shi, are well known throughout East Asia and are still regarded as revered models for later generations of poets. However, Tang and Song poets clearly had different literary orientations, reflecting differences between Tang and Song societies. During the Tang period, China was open to the outside world and embraced the new and exotic, whereas Song China was a comparatively closed society that became introspective and philosophical. Tang poets were concerned with frontier adventures, embraced foreign elements, and celebrated spontaneous

There are a lot of differences between The classical empires and the post classical Empires; more specific The differences between the Han and Tang dynasties in China. Some examples of the changes would be the practicing of foot binding or Neo-confucianism in the tang dynasty. The Han dynasty and the Tang dynasty had differences in their social and political systems. Both of with affected the dynasties in the way the rose to power and the way they fell.

The Han and the Yuan Dynasties share some similarities, but also some differences. First I will be talking about the similarities that both Dynasties shared. First the Han dynasty shared some native trait while the Yuan Dynasty had foreign traits. The Han Dynasty lasted over 100 years and had numerous leaders to lead. On the other Hand the Yuan dynasty only lasted a generation and then started to wear out over the years. Han being a new culture created a new philosophy for a new dynasty starting out was big. Usually dynasties just passed down traditions and they followed it, but for the Han that wasn't the case. The yuan dynasty did follow the traditions and they picked up cultures traits from chinese tribes. They shared laws, Gods,

The Han Dynasty was the second imperial dynasty right after the Qin Dynasty, so there are major similarities between the two. One of those is the social structure of the country. The system consists of three tiers. Bureaucrats and government officials are on top, skilled laborers such as farmers and blacksmiths were the middle class, and servants and merchants were the bottom class. The country was ran by the Emperor and his/her royal family. Importantly the social class did not impact the wealth or power of each individual or family, it only indicated their status. This is how order was established throughout this civilization.

The Tang and Song Empires were two very powerful empires that ruled China after the Han and Sui Dynasties. The Han Dynasty left China fragmented for centuries, and the Sui Dynasty reunified China until the Turks from Inner Asia assassinated the son who ruled. The Tang filled the political vacuum in 618 with emperor Li Shimin (r. 626-649) who extended his power into westward Inner Asia. The Tang kept many Sui governing practices but avoided overcentralization with giving nobles, gentry, and religious establishments power. The Tang Empire fell after the An Lushan and Huang Chao rebellions that left the society homeless, a refugee, or a migrant worker. The empire fell in 907 after a warlord terminated their line. However, the Song Empire had arisen in 960 and paid tribute to the Liao, who controlled the north. The Song Empire aligned with the Jurchens, who ended up creating the Jin Empire, to destroy the Liao capital. The Song Empire was betrayed by the Jurchens and ended up having to pay tribute to them, which some historians refer to as the “Southern Song” period (1127-1279). The Song Empire declined in the year 1126. The Tang and the Song had a variety of economic, political, and social accomplishments, some that they shared, and some that they didn’t. Both the Tang and the Song increased the use of trade, had a change of size of their empires, and had major advancements in technology. Although, the Tang and the Song differed with the growth of Song’s population and its

when the imperial structure was restored and the Tang dynasty was established, the responses towards Buddhism turned negative and harsh. Han Yu, an official at the Tang imperial court, shamed the teachings of Buddhism and Buddhism’s rejection of social hierarchies, while favoring Confucianism and its government policies to provide an explanation for class structures. He viewed Buddhism as a wicked religion and claimed that Buddha was a barbarian. As a Confucian scholar and official at the Tang imperial court, Han Yu depended on Confucianism remaining the most significant ideology in China. His response towards Buddhism was hostile, because he would have been curtailed from his high social position if Buddhism became the prominent ideology in China considering that Buddhism denounces class systems. For the same reason, Tang Emperor Wu brutally chastised the Buddhist

The Tang Dynasty was a period characterized by thriving prosperity and flourishing arts. Unlike previous periods fluxing between unity and disunion, the Tang established a reunification of China that lasted over three centuries and made China renowned as the most advanced civilization in the world at that time. Many of its achievements, including its unique art styles such as sancai art, provided inspiration for proceeding dynasties thereafter.

China was greatly influenced by Confucian beliefs, especially during the Han Dynasty. Confucianists believe the key to harmony is good morals throughout society and the acceptance and respect of unequal relationships. Chinese Confucianists thought that society would run smoothly, as long as each person completed their respective tasks. Tang Emperor Wu stated that Buddhism allowed monks and nuns to not do their part in society, and therefore Buddhism needed to be eradicated from Chinese society (Document 6). Emperor Wu’s point of view does not reflect the viewpoint of the lower classes, especially Buddhist supporters, because he is an emperor who lives a lavish life. Emperor Wu fully supports Confucianism and has been educated using Confucian beliefs throughout his life, which further influences his negative opinion on Buddhism expressed in the proclamation. The unequal relationships between ruler and subject, or father and son, were present throughout Chinese society and were important to the success of the empire. Han Yu, a Confucian scholar, explained that the Buddha did not conform to Chinese laws or understand the unequal relationships present in Chinese culture, in order to convince the population that Buddhism does not belong in China (Document 4). The intended audience of the statement by Han Yu is the Chinese upper class in order to prevent further conversion and acceptance of Buddhism. Confucianism was most popular among the upper classes, due to the extensive education the wealthy received based on Confucianism. Negative responses were common among the Chinese population due to the many differences between Buddhist and Confucian

In the Dynastic Cycle the Tang and Song Dynasties were very different although they had very close founding dates, one after the other, their period of decline/warfare were very different. First, the Tang dynasty was founded in the year 618 CE and ended in the year 907 CE. The Song was founded in about 960 CE right after the Tang ended. The Song Dynasty ended in 1279. Next, the Song and Tang Dynasties ended in very different ways. First, the way that the Song Dynasty ended was that they were attacked by the Khitans in the Northern part of the empire. They were very easy to attack because they believed in an educated person over a strong military. Then the rest of the Song dynasty was destroyed because of more attacks from invaders.

    The Tang Dynasty is an important aspect of Chinese history.  Lasting from 618 AD to 907 AD, it received the nickname “The Golden Age of Ancient China” because it was a very prosperous time.  This powerful empire came into control when the reign of the Sui Dynasty before it ended.

Wu Zhao belonged to the Tang Empire, which according to the author which “…was a true empire, encompassing many lands, many peoples, and many ideologies. Multi ethnic and cosmopolitan, Tang China was perfectly suited for the ascent of a historical anomaly like Wu Zhao…” (Rothschild, 2008, p. 11) In a sense, there was a conflict of traditional Confucian values which promoted a patriarchal society and the liberal Steppe culture which gave women more freedom and rights. China at that time was a cocktail of these cultures which led to a significant impact on the lifestyle and values of peoples in that era. Women were bold and tough, and unlike earlier societies, were no longer confined socially and sexually (Rothschild, 2008, p. 12). While did not exist a perfect equality between men and women, women of that era were allowed to live without hiding under the dominance of the male Yang. As the author talks of the Silk Road, it is mentioned that,”…In this free-wheeling milieu, women donned men’s attire and rode horses…” (Rothschild, 2008, p. 15) .This “cosmopolitan” (Rothschild, 2008, p. 16) society was the foundation for the Tang Empire. Another important factor was the prevalence of Buddhism as a religion of the masses. Buddhism, in itself, helped united much of Asia, and was a common platform for men and women, unlike in Confucianism where