Similarities Between The Tempest And Caligods

     In the world of The Tempest , Ariel, the airy spirit, and Caliban, the earthy monster, can be described as character foils. Unlike and contrasted as they are, they have some traits in common. They both have an aversion to labor and a longing for liberty. Also, they have a primitive sense of humor, a fondness for tricks and pranks, and a spontaneous and unsophisticated love of nature. Furthermore, deeper inside them, one has a fear of a higher power and the other a craving for affection and approbation. Thus, the contrast between them is heightened.

In the play, The Tempest, by William Shakespeare, Caliban is an important character. Caliban is a character who plays as a victim to be pitied, as well as a villain to watch out for. In this essay, I will show clearly how Caliban is a victim and villain by exploring his relationship with Prospero, Miranda, and the island.

Caliban’s character in A Tempest is more outspoken and vocal about Prospero’s maltreatment of him. In Act I, Caliban’s entrance into the play is depicted very differently between The Tempest and A Tempest. In The Tempest Caliban succumbs to Prospero’s wishes much more willingly than in A Tempest. In The Tempest, Caliban’s first lines are answering to Prospero: “There’s wood enough within” (1.2.315). He follows Prospero’s orders willingly and does as he is told. In the context of the civil rights movement, this can be interpreted as he accepts the social injustice without much defiance, because it is the social norm. However, in A Tempest, his first line in the play is “Uhuru!” (pg 11). Caliban directly disobeys Prospero here, as “Uhuru” means “freedom” in his native language (Swahili). This change is very significant, especially in the time of the civil rights movement. I think that Cesaire makes this change as a statement for the need for self-advocacy and defiance of discrimination and segregation in the 1960s. It encourages minorities to accept Caliban’s role in the real world take a stand against the social injustices that plagued the

Caliban’s strong emotional attachment to the island in The Tempest motivates him to actively respect nature. During Caliban 's first interaction with Prospero in the play, he states, “This Island’s mine, by Sycorax my mother.” This assertion of dominion by Caliban sparks a desire for him to protect the nature on the island. As a result, he values nature like it is an extension of himself and strives to maintain harmony with it. Caliban follows this up by reminding Prospero, “And then I loved thee and show 'd thee all the

Caliban, immediately introduced as "poisonous slave," "savage," "hag-seed," is a character often likened to the African- American slave. The ease and matter-of-factness with which Prospero and Miranda dismiss him is painfully obvious even before he enters the scene (Act 1, Scene 3). Through no fault of his own, Caliban is dehumanized by the authority of his day and dismissed by the important members of his society. He looks much different from the others on the island, so he is not seen as a true human being; in fact, his only redemption lies in the fact that he is able to learn the language in order to serve the master.

In this motif tracing, I argue that the epithet “monster” is used as an agent of othering, a way to remove Caliban from the other characters and depict him as something other than human. In Shakespeare’s The Tempest, Caliban’s name is only said eight times, while he is addressed as “monster” the rest of the 34 times he is spoken to. This motif is used to belittle and dehumanize a unique character that plays an essential role in the plot. Shakespeare’s use of this epithet combined with Caliban’s servile role, restraint of his speech to simple diction, and portrayal as an insurgent, causes the uncultured native to be born. This plays into the 16th century view of the native: one who is there to serve the more sophisticated, knowledgeable masters.

Prospero uses his language to minimize and blame Caliban. Prospero not only refers to Caliban as “filth,” but also accuses him of “lying” and “seek[ing] to violate / [t]he honour of my child” (i.ii. 348- 351). Prospero blames his treatment of Caliban to the actions of Caliban; the quote: “with human care, and lodged thee / [i]n my own cell, till thou didst seek to violate / [t]he honour of my child” illustrates how Prospero blames Caliban for how Prospero treats him (i.ii. 349-351). This is violent because it shifts the blame from Prospero to Caliban essentially blaming the

Prospero, the self-appointed king of the island upon which everyone eventually becomes shipwrecked, immediately oppresses Caliban and claims him as his slave, even though Caliban was the original inhabitant of the island. Prospero and his daughter are technically guests in Caliban's home. Caliban is the son of the devil and Sycorax, a witch. Prospero uses Caliban's unsavory origin as an excuse to enslave him. He claims that he is a bad seed, and he deserves a life of servitude. He never actually justifies the situation with a logical explanation, so he must use whatever information he can think of as a poor excuse to exploit Caliban for his own self-propagation. Prospero is even bold enough to suggest that by enslaving Caliban, he is actually extending charity towards him. He feels that

In fact, the name of Caliban is a mere metathesis and anagram of cannibals; and the word cannibal is used by Christopher Columbus in describing Caribs' cannibalistic behaviors in 1498. Therefore, Shakespeare's bias in the play, The Tempest, illustrates Caliban as a savage, "a born devil whose nature nurture can never sticks and as with his body uglier grows so his mind cankers" (4.1.188-192). "The European claimed that they had a God-given responsibility to inhabit and reform so barbarious a nation and to educate to uplift the filthy people" (Takaki p 145). One of their responsibilities is "planting of religion among those infidels and increase the force of the Christians" (Hakluyt p.125) and others were showed by Shakespeare through actions of Prospero. He attempted to nurture, teach, and civilize Caliban. Despite Prospero's contributions, Caliban is incapable of learning anything but curses in foul language and even attempted to rape Prospero's beloved daughter, Miranda. Caliban's savagery is vividly portrayed in his sexual assault with lack of affections, and his animalistic innate instinct of reproduction and expanding its own kind. Judging against Ferdinand's conduct in accepting his slavery

Caliban is Prospero’s “Abhorred slave,” (1.2. 352). Loyalty can be brought up through fear and violence rather than being honorable and nice. Caliban is not a loyal follower of Prospero, but a loyal slave; forced to do his bidding. When Trinculo and Stephano stumbleupon Caliban’s cave, they ridicule him and dehumanize him, but surprisingly Caliban worships Stephano because of his “celestial liquor,” (2.2. 99). Shakespeare seems to convey a message that Caliban’s weakness for wine is a criticism of human’s weakness for material goods.

Prospero's relationship with Caliban differs from that of Prospero and Ariel's. Prospero does not view Caliban as a being who could be his equal. He is blinded by his prejudice against Caliban's appearance and manners. Caliban is portrayed in a negative light. He can be seen as the depiction of the victims of colonial expansion. Although Prospero seeks this righteousness, he both mistreats and insults Caliban, who ultimately attempts to kill Prospero.  In comparison to Ariel who acts only when commanded by Prospero, Caliban is wild. He refuses to be colonized and tamed. This can be taken as a reference by Shakespeare towards those who were

    One of the indispensable themes displayed in The Tempest is the duality of nature and society.  This is made apparent through the character of Caliban.  Caliban is a dis-figured fish-like creature that inhabits the island where the play The Tempest, takes place.

It is evident that Miranda is aware of how powerful Prospero is, as she says “Had I been any god of power, I would /Have sunk the sea within the earth”. This indicates that she understands the extent of Prospero’s power, and that if she had possessed the same amount of power, she would use it differently to her father. Shakespeare shows differences in power between Othello, Desdemona and Iago. The use of gender differences and the changing perception of them suggest a powerful gender based conflict. Othello and Desdemona love each other for the ‘differences they perceive in one another’. Desdemona perceives Othello as a valiant warrior, and Othello perceives Desdemona as a woman with genuine feminine grace.

His mother, Sycorax, was banished there by sailors for no known reason; “This blue-eyed hag was hither brought with child / And here was left by th’ sailors” (I.II.322-323). Sycorax is an African with blue eyes which is unusual and so people thought she was magic because of it, hence the name she was referred to in the quote, ‘blue-eyed hag’. Trapping Ariel in the oak tree also emphasized the magic people thought she had. They assumed she used magic to do it; “By help of her more potent ministers / And in her most unmitigable rage, / Into a cloven pine, within which rift / Imprisoned thou didst painfully remain”(I.II.328-331). I chose this quote because it expressed how she trapped Ariel. Sycorax died soon after and her son was left alone on the island until Prospero found him. Since sycorax might have had power, then theoretically Caliban was also suspected to possess the same power. This could have threatened Prospero, so he belittled Caliban and turned him into a slave. Prospero would tell Ariel stories of how Caliban was not human, but a monster; “Then was this island / (Save for the son that she did litter here, / A freckled whelp, hag-born) not honored with / A human shape” (I.II.334-337). In this quote, Prospero is belittling Caliban in order to gain more control over him and Ariel. Caliban is mentally weak so he succumbs to Prospero, but he is physically strong and still poses a

Caliban is treated as a slave of Prospero’s who is constantly tortured with Prospero’s magic. He contends that, “This island’s mine by Sycorax, my mother, which thou tak’st from me,” (1.2.396-397) implying that Prospero had no rightful claim to the island. This was an oft used point against colonialism of the time, however it is swiftfully countered by Caliban’s own words of the good that Prospero brought to Caliban. Caliban claims Prospero, “Strok’st me and made much of me, wouldst give me water with berries in’t, and teach me how to name the bigger light and how the less, that burn by day and night. And then I loved thee, and showed thee all the qualities o’ th’ isle,” (1.2.398-403). What Shakespeare is conveying here is the classic reasoning of Europeans as the saviors of native people. With Prospero bringing comfort to Caliban in the beginning and saving him from the witch Sycorax, Caliban should feel lucky Prospero came to this island. Any punishment brought upon Caliban is deserved in the eyes of Prospero, Shakespeare, and the audience Shakespeare is writing