Truman had been living in a man-made reality his entire life. None of the perceived experiences of his existence were real, meaning there was no truth in his sensation of the world. Despite the pleasurable and happy life he had lived up until realizing his environment was merely a product of someone else’s creation in order to entertain the masses, he decided to choose the objectively more discomforting, unknown and unfamiliar reality- yet, the one that holds moral truth. I put Truman’s life into a philosophical context by comparing it to living in an experience machine, a thought experiment proposed by the American philosopher Robert Nozick in order to counter-argue the moral philosophy of hedonistic utilitarianism as propagated by the classic utilitarian philosopher Jeremy Bentham. The aim of this essay is therefore to discuss whether Truman’s decision to leave his experience machine was moral or immoral with consideration of Bentham’s hedonistic utilitarianism versus arguments of Nozick’s moral philosophy. I will elaborate on the discussion from …show more content…
For this purpose, I will use the definition established by Nozick- pleasure as a feeling that is desired because of its felt qualities (Mullnix, 2015). This explanation is meaningful since it makes no presumptions on what is pleasurable- a masochist, for instance, desires the feeling of pain. Despite the general custom of seeing pain as something inherently displeasurable, it is respectively satisfying in this case because the qualities felt whilst experiencing pain are desirable to a masochist, therefore pain is a pleasure. (Degrees of clarity, 2016) In this manner, pleasure is something purely subjective. By settling this, hedonistic utilitarianism can now be defined with its basic principle residing in the concept of
Hedonism basically is how people chose pleasures over pain; pleasures are the thing that drives them in life. Aristippus’ view showed that pleasures and/or the good life were the end rather than happiness. He felt strongly that pleasures are often chased after by all people, whereas pain is often avoided. He also states that physical pleasures are valued more than intellectual pleasures because physical pleasures require more units of pleasure. Aristippus believed that people should go after the pleasures that are immediate as opposed to those that come over time.
Judgement of those who have experienced both physical and intellectual pleasures should guide us in deciding which pleasures are better. McCaleb should prefer pleasures of his higher capacities. A utilitarian asks what moves them to choose pleasure of higher capacities and that a sense of dignity moves
'The experience machine' is one of Nozick’s best-known arguments . The experience machine is a thought experiment which posits the existence of a device that can give its user any experience desired. When one placed in an 'experience machine', it can program any experience, such as traveling to the moon. The experience machine is supposed to allow someone to have all and any of the pleasures in the world. However, Nozick states that even though if such machine exits no one would use it, which shows that there are more important things than pleasure.
“The greatest good for the greatest number”; that is how the British philosopher John Stuart Mill famously summarized utilitarianism (Shafer-Landau, 2012b, p. 120). He is not only one of the greatest utilitarians, he is also a hedonist. Hence, he believed that this greatest good can be achieved by focussing all action on attaining the greatest amount of happiness. Mill describes utility as holding ‘that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness’ ((Shafer-Landau, 2012a, p. 17). He defines happiness as pleasure and the absence of pain, and unhappiness as pain and the privation of pleasure. Hence, Mill argues that only pleasure is intrinsically desirable and only misery intrinsically bad (Shafer-Landau, 2012a, p. 120). All other desirable things are only desirable as means to promote pleasure or prevent pain (Shafer-Landau, 2012a, p. 18). Therefore, in order to refute Mill’s utilitarianism, one would have to show that there is something other than pleasure or the freedom from pain that is intrinsically desirable. First, Robert Nozick’s attempt to disprove utilitarianism and hedonism in the shape of his ‘experience machine’ will be explained. Next, Mill’s arguments in favour of utilitarianism and hedonism will be recapitulated in an attempt to answer the central research question: why does Nozick’s experience
Robert Nozick is a philosopher who seeks to disprove the utilitarian notion of hedonism through a thought experiment that he has entitles “The Experience Machine” (Nozick 646). I will first explain the concept of utilitarianism and hedonism, then the experience machine before I give a reply about the inclusion of a third category of pleasure which I have called “meta-pleasure”. Finally, I will show how technology may be disproving the entire experience machine thought experiment altogether.
As humans we are constantly in search of understanding the balance between what feels good and what is right. Humans try to take full advantage of experiencing pleasure to its fullest potential. Hedonism claims that pleasure is the highest and only source of essential significance. If the notion of hedonism is truthful, happiness is directly correlated with pleasure. Robert Nozick presented the philosophical world with his though experiment, “The Experience Machine” in order to dispute the existence and validity of hedonism. Nozick’s thought experiment poses the question of whether or not humans would plug into a machine which produces any desired experience. Nozick weakens the notion of hedonism through his thought experiment, claiming
The hedonist would argue that pleasure is the only intrinsic good in life, that joy and suffering are the only distinguishing marks of things beneficial or harmful to the human being. To the hedonist, life is like the common balance scale with suffering on one side and pleasure on the other. With pleasure being inversely related to suffering, in order to maximize the good of life, the hedonist strives to minimize suffering, thereby maximizing net pleasure (pleasure minus suffering).
In part one of our book, “The Good Life,” we studied five different philosopher’s viewpoints on what is needed in order for a person to have a good, fulfilling life. They all included the concepts of pleasure and happiness to some extent in their theories, but they all approached the ideas in different ways. The two hedonists we studied, Epicurus and John Stuart Mill, place heavy emphasis on the importance of pleasure. They both believe that pleasure is a necessity in the ideal life. Jean Kazez agreed with their viewpoints in her theory and said that happiness was a necessity for a good life. Epicurus and Mill also argue that there is nothing else that we ultimately desire beyond pleasure and that it is an intrinsic good.
Hedonism and the desire-satisfaction theory of welfare are typically seen as archrivals in the contest over identifying what makes one’s life better. It is surprising, then, that the most plausible form of hedonism is desire satisfactionism. The hedonism theory focuses on pleasure/happiness while the desire-satisfaction theory elucidates the relevance of fulfilling our desires. Pleasure, in some points of view is the subjective satisfaction of desire. I will explain the similarities and the differences between the desire-satisfaction theory of value and hedonism. I will also discuss the most successful theory and defend my argument by explaining how the theory
Jeremy Bentham and John Stuart Mill are known for their theories about utilitarianism. Both of them agree that the ethical right thing to do would be to maximize utility in any given situation. Yet, both of them disagree when it came to defninig pleasure. Bentham’s theory generalizes pleasure as just the same type of emotion felt by anyone and in any situation. Mill’s theory on the other hand stated that there are two different types of pleasure: the higher intellectual pleasure and the lower physical pleasure
Jeremy Bentham is a teleological/consequential philosopher or consequentialist, one who focuses on the consequences and ends instead of intention and actions. Bentham’s focus carries more weight than that of Immanuel Kant or John Stuart Mill and their views. Jeremy Bentham’s philosophy focuses on measuring pain and pleasure for the greatest number of morally significant beings through their actions. Bentham presents guidelines that measure the intensity, duration, (un) certainty, propinquity, fecundity, and extent of the pain and pleasure that a certain action beholds and uses these measurements to determine if the action promotes the greatest good (being pleasure in Bentham’s case) for the greatest number of morally significant beings (Hoff 2017).
Hedonism is the idea that well-being of people comes about through pleasure. Pure hedonism is the thought that it arises through and only through pleasure and both Bentham and Mill advocate different approaches for which hedonism may be the basis of human well-being. Both Philosophers then go on to construct theories of morality on the basis of this idea such that what should be maximised in a moral dilemma is the cumulative welfare of all individuals as measured by their particular approach for deciphering which course of action will yield the most well-being for all. However, the focus of
Truman Burbank is forced to live a fabricated life on a reality television show, The Truman show. Truman was recorded unbeknownst since the day he was born; he seemingly had a wife, a best friend, and everything required to live an “idyllic life”. Though, Truman didn’t know all that was just for show. “The Truman show” is unethical and against human rights due to three solid facts: he was not allowed to leave Sea Haven, his life is controlled as well as decisions made for him, and lastly he is isolated from the world thus he experiences what normal human beings do not.
Another important thing to examine carefully are moral choices. If moral choices are not examined, people will choose only what benefits them in the short term and not follow hedonism. Hedonism is a doctrine that states that pleasure is the only intrinsic good in humans and it is our moral obligation to strive to reduce pain and increase pleasure in themselves and others. 3 A student who slacks off on their homework may benefit in the short term by having free time to do as they please, but are putting their long term interests at risk. The student has not thought about how their lack of effort will affect their grades and whether or not they will have enough marks to get into a university or college.
I also believe that the hedonic calculus would be an impractical way to measure pleasure and pain. Jeremy Bentham invented this, as a way to interpret morals and choices, giving the least amount of pain and the most amount of pleasure. The seven aspects are, intensity, duration, certainty, nearness, fruitfulness, purity and extent. In the book, they discuss the scenario of killing one person and giving their viable organs to five others. The hedonic calculus would show that they should do this, it would increase the amount of pleasure for more people (Pojman 116).Of course we know that this is morally wrong, and that putting other humans’ lives over another is not ethical. However, in some cases, I think that humans use this calculus