Georg Simmel’s The Stranger refines the sociological use of the word “stranger” through his unique elaboration of its meaning and place in the world. Simmel employs the word “stranger” to label a group of people who have a certain amount of nearness and remoteness, are objective, and are socially and economically mobile within a society.
In this essay I will focus on one particular aspect of the stranger; Simmel discusses the stranger’s relationship with society as: “despite being inorganically appended to it, the stranger is still an organic member of the group” (Simmel 149). From my interpretation, the term inorganic describes something diverse and distinct; Simmel’s stranger is inorganic in the sense that his position within society is affected
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Therefore, when the entire society is composed of strangers, “we can only speak of people whose roots in America are older or newer” (Kennedy 32). In Kennedy’s model of the American nation, we cannot distinguish between members of a society and label them as strangers or non-strangers. The beginning of the American nation consisted of a variety of strangers coming together to form a community that developed over time. These strangers founded the American nation, and their contribution is noticeable and lasting. As Kennedy reveals, strangers “add up to the strengths and weaknesses of America” (Kennedy 8). Strangers define the American nation; the old stranger founded America, the current stranger is developing with America, and the new stranger will come and continue to reform America: “the bosom of America is open to receive not only the opulent and respectable stranger, but the oppressed and persecuted of all nations and religions; whom we shall welcome to a participation of all our rights and privileges…” (Kennedy 51). The fact that all citizens were strangers at some point insists that America is the product of the stranger and that America stands for the stranger: “[a] spirit that is expressed in the Declaration of Independence that ‘all men are created equal’” (Kennedy
For five of the passages below, write a 5-8 sentence interpretation (not a summary) of the significance in relation to Camus’s philosophical framework (moralism, the Absurd, existentialism, religion, hope, social judgment, fate).
In Charles Murray’s journals he examines the changing American landscape and how it evolves from 1960 to 2010. He looks at marriage, honesty, industriousness, religion, and crime. The first journal to examines is titled “Belmont and Fishtown— On diverging classes in the United States”. He begins the journal talking about American exceptionalism and many different qualities that make up Americans. American exceptionalism is the idea that americans are exceptional. More specifically it is the idea that the way of American life is exceptional when compared to others around the world. He describes Americans has a group of hard working people always striving for something better. He talks about American neighborliness. He talks about how generosity
The United States of America is and always will be a haven of diversity in this world. From the opening of Ellis Island, with many immigrants yearning for shelter, to the modern-day process of becoming a citizen, people of countless origins, cultures, and nationalities have flocked to America, creating the greatest melting pot of diversity on the planet. However, one key origin of this peaceful coexistence can often be overlooked. Rather than from immigration, the unique mindset that America is a land of differences was born not long after the first settlers stepped off their vessels in the Chesapeake Bay and Plymouth Harbor. The people from these two ships established two colonies so vastly different from each
Simmel defines the stranger as one that is both close and far; that is physically close, but socially distant. He disassociates his concept from the understanding of the stranger as one who comes and goes. Rather, the stranger he speaks of in this case is one who comes and stays, but has not been socialized under the same conditions as mainstream society. Despite this, the stranger is not a person who is withdrawn from society and is unaware of social norms. Rather, someone is inorganically appended to the society, but still an organic member of the group (ibid, 149). The stranger is seen as and valuable member of society because it is, in no way connected to any one individual. The stranger holds a certain objectivity, and can be confessed to without the threat of judgment on the confessor (ibid, 145).
In “The Right Road to America?,” Amy Chua informs her audience about the possibility of America’s national identity becoming lost due to the influence of immigrants. Chua’s defines her thesis by stating “Around the world, nations face violence and instability as a result of their increasing pluralism and diversity,” (336). The key points of the text includes Chua explaining why America and other nations could lose their core identities, how the United States could become unglued from its true meaning, and how citizens can fix this imminent problem. The information in this text is significant, especially in today’s society. With all of the issues about immigration coinciding with our current president, this text relates to current subjects
Simmel defines the stranger as one that is both close and far; that is physically close, but socially distant. He disassociates his concept from the understanding of the stranger as one who comes and goes. Rather, the stranger he speaks of in this case is one who comes and stays, but has not been socialized under the same conditions as mainstream society. Despite this, the stranger is not a person who is withdrawn from society and is unaware of social norms. Rather, someone is inorganically appended to the society, but still an organic member of the group (ibid, 149). The stranger is seen as and valuable member of society because it is, in no way connected to any one individual. The stranger holds a certain objectivity, and can be confessed to without the threat of judgment on the confessor (ibid, 145).
The history of America has long been viewed by its’s occupants as one of perseverance despite great odds. We take pride in fighting for democracy and promoting freedom around the world. But, at home these tenants of democracy, equal rights and freedom are all relative; to race, gender and class. The Bill of rights offers some insight into who we should be as a nation; while reminding us of who we have not yet become. America’s “id” has always been moderated by an “ego” cocktail of social, scientific and political activists. America is at its best when the differences between right and wrong are clearly defined by scholars, artists and scientists who can’t be ignored because of their expertise and ability to present evidence that cannot be refuted.
I ask you for a man’s head… and I do so with a heart at ease… Never as strongly as today have I felt this painful duty made easier, lighter, clearer by the certain knowledge of a sacred imperative and by the horror I feel when I look into a man’s face and all I see is a monster (Camus, 1988). “The stranger” by Albert Camus a creative and deep novel about a human being named Meursault who is a man that makes no normal assumptions about life. This novel deals with the issue of nonexistent belongingness in Algerian society. He is a man without social ambition, no beliefs in religion or meaning of life, and whose only desire is to live a simple life free of any meaning (Gnanasekaran, 2014). He is a man who is living on the earth with no purpose and is indifferent to everything that happens around him.
Analysis of The Stranger Meusault is not only a protagonist, but also a narrator of The Stanger. The title of the novel refers to the protagonist and the narrator Meusault. Measault is an isolated figure who observes and explains much of what happens around him from a distance position. Meusault is emotionally apathetic to other people, even to his lover, Marie and his mother. In addition, he rejects the acceptance moral values of the society.
In The Stranger, Albert Camus allows the main character to tell the story in order to give the reader an experience of his own. Obviously, with a novel also comes language, which Camus incorporates cleverly as a way to indirectly illustrate Meursault’s thoughts about certain situations. Although the novel represents a postmodern setting, the author shifts the overall meaning. In The Stranger, Camus applies a unique literary style as a power that deflects blame from Meursault, the antiheroic character. In order to disclaim the fault of Meursault, Camus incorporates several instances in which he leaves a greater sense of authority to nonliving objects, while further drawing attention away from the main character. Based on the implication of
Sharma 1 Kusum Sharma Mrs. Nash English 10 Gt 3/3/2015 The Stranger Effective Essay In the novel, The Stranger written by Albert Camus, we come across an unusual character named Monsieur Mersault. Camus examines the philosophy of existentialism and absurdism through the voice of his main character. This novel is a journey of Monsieur, an absurdist who believes that life is essentially meaningless and that there is no logic to it, but in the end he comes to accept the indifference of the world. In order to show Monsieur’s view of the world, Camus uses literary devices,
America still believes in freedom and in being the land of opportunities even though time has changed some of America’s original ideals. Nowadays, becoming an American is not as simple as entering America and obtaining land. For example, there is the process of applying for citizenship, something that has now become a big part of defining an American. Hundreds of thousands of people per year apply for citizenship, yet not many people are granted the opportunity to become one. Anonymous shared their story online and said, “I never once thought immigration would affect me, until I realized that laws change and if you are just a resident here...you have no protection” (Defining American). Immigrants feel citizens have more rights than people who are just residents. An immigrant wanting to become a citizen must go through a variety of questions about the United States and what its founders had set as its ideals. Though, with patience, an immigrant can become an American within a
Simply put, America is the land of opportunity. In the past, immigrants have left most of their family, memories, and familiarities with their homeland in search of a better life in America, where jobs were easy to find and the economy was booming. These immigrants formed almost the entire American population, a demographic anomaly in which people from nationalities separated by land and sea; these people come from countries separated by expansive distances can live within the same neighborhood. Both Anna Quindlen with her essay “A Quilt of a Country” and John F. Kennedy with his essay “The Immigrant Contribution” have documented the story of these immigrants and
Mary Shelley’s novel Frankenstein, written in 1818, proves itself to be a literary classic with an interesting and insightful take on isolation and how one relates to the universe that only adds to the already flowing and immersive storyline. Meanwhile, The Stranger, written by Albert Camus in 1946, creates a peculiar atmosphere surrounding the character Meursault with his blunt attitude, lack of any emotion, and how through his eyes the world seems tangibly black and white. Both literary works utilize different techniques to demonstrate how the characters go through hazardous journeys of sole crushing isolation to find their place within the universe.
Albert Camus, born in colonized Algeria, a father to absurdism, and author of The Stranger confronts the philosophical themes of purpose, integrity, and passivity. The Stranger’s main character, Meursault, is a laconic man whose passive actions and brutal honesty lend to connections in his court trial. Those of which condemn him to execution. Meursault falls victim to his complete honesty, complete passivity, and disregard for the purpose of action. He is straightforward, and his actions usually follow his thoughts. Actions and decisions that most average people regard as serious, Meursault regards as arbitrary. Meursault’s exemplification of absurdism proves to not only lend to his characterization, but as a comfort in his death as well.