Simon Sacrifice In Lord Of The Flies Essay

In addition to his actions, Simon’s encounter with evil further characterizes him as a Christ figure and an oracle archetype. The novel’s title, Lord of the Flies, originates from a mistranslation of Beelzebub, another name for the devil. The sacrificed sow head on a spear, called the Lord of the Flies, symbolizes the devil. Since Simon’s confrontation with the Lord of the Flies occurs in the midst of a delusion, it can be considered a prophecy similar to an oracle’s vision. Both Christ and Simon meet with the devil while in altered physical states. Simon’s confrontation with the Lord of the Flies is a result of severe dehydration and an epileptic fit indicated by “a pulse [that] began to beat on the brain” which parallels Christ’s meeting with the devil during the forty days he went into the wilderness without food or drink (Golding 138). In his vision, Simon realizes that “things are what they are” because

The encounter with the Lord of the Flies supports Simon’s thoughts that the beast that the boys are hunting for is not an actual animal. The Lord of the Flies tries to persuade Simon to let go of his rational thoughts and be taken over by his primal instincts in order to have fun like the other boys. However, when Simon’s silence declares that he refuses to let go of logic and rationality, the Lord of the Flies realizes that Simon knows what the beast really is—the innermost part of the boys. Simon seems to make this connection that the Lord of the Flies is representational to the inner beast within the boys almost instantly. “His gaze was held by that ancient, inescapable recognition”(Golding 139). Simon instantly The Lord of the Flies quickly makes the connection, too. “You knew, didn’t you? I’m part of you? Close, close, close! I’m the reason why it’s no go? Why things are what they are?” (Golding, 1 ). The Lord of the Flies is symbolic to all the evil that is in humans. As Simon realizes that he was right about the beast, he tries to go back to the other boys to warn them about his discovery, but the Lord of the Flies gets angry. “This is ridiculous. You know perfectly well you’ll only meet me down there—so don’t try to

The tragedies that unfold their civilization occur when they brutally beat Simon to death. After Jack and his hunters place the mother sow’s head in the forest as an offer to the beast they think exists, Simon encounters it and sees that it is covered in flies. Suddenly, the head started to talk to Simon as he feels like he is going to faint. It identifies itself to be the Lord of the Flies. It says, “You knew, didn’t you? I’m part of you? Close, close, close! I’m the reason why it’s no go? Why things are what they are?” (Golding 158). Simon then realizes that there is no physical beast, but a mental beast in each and every boy on the island. They all went from being joyful to a bunch of savages. Their

The character of Simon in William Golding’s Lord of the Flies has often been viewed as the Christ figure of the novel. If you were to examine the actions of both Simon and Jesus, you would find a number of incidents that parallel each other.

Simons dead body moved out toward the open sea” (Golding 154). In The Lord of the Flies, Golding refers to the boys as Beelzebub, a powerful demon in the bible that was very dangerous and feared almost like a powerful savage. In one of the big plots of the story is when Jack and his hunting crew goes and murders Simon and when you are a child you are raised to not murder anyone in this world; therefore the boys lose their human nature and murder Simon. The real problem the boys experience on the island is that they succumb human nature; therefore their solutions of authority structure by a dictatorship versus the conch and ultimately they fail.

Simon was the only person in the book who interacted with the so-called beast. He saw that the physical form of the beast as the Lord of the Flies, a sow's head on a stick. Fear would have been struck through Simon as he heard the pig say: "There isn't anyone to help you only me. I'm the beast." Simon tried to run back to the camp but he came at the wrong time and was mistaken as the beast and was brutally

A lack of religion will lead to a lack of morality. Christlike figures often appear selfless, enlightened, and are taunted by sin. Simon from Lord of the Flies exhibits kindness to the young children by getting them fruit, while most of the older children disregard the children, and leave them to their own activities. He challenges the older boys ways of thinking, as he often prefers to meditate alone in the jungle. He even outright opposes the group mentality, as he says, “I don’t believe in the beast” (105). When Simon is confronted by the lord of the flies (a thinly-veiled reference to satan), it taunts him. The pig’s head symbolizes of the worst aspect of the group, and it tries to tempt and threaten Simon so that he becomes like the rest of the boys: unorganized, unfocused, and on their way to becoming savages. Eventually the other boys ritualistically murder Simon because they mistake him for the beast. Simon was the only one who knew that the beast was not real. He was enlightened and it isolated him from the rest of the boys. The parallels between Simon and Christ make Simon’s death more impactful, to emphasize the inevitability of downfall in groups who

Simon is shown by Golding as a martyr who died for the truth. He gave

The appearance of Simon in the novel The Lord of the Flies is of great significance and is substantial for the development of the story because he made lots of points in the story. First of all, it is important to state that he sent simple, yet deep messages throughout the novel, with morals behind them. Religiously speaking, Simon can be identified as the Christ-figure in the story. Simon also had a very specific role in the novel in being the character in contact with nature. Simon's significance in the story is obvious, and one way to deduce this is by identifying his messages.

group, did not allow Piggy to eat as he did not hunt with them. We

Simon falls to the ground dead and is described as beautiful and pure. The description of his death, the manner in which he died, and the cause for which he died are remarkably similar to the circumstances of Christ's life and ultimate demise. The major difference is

Even though Golding had an enormous amount of symbols throughout his novel, Simon is the first to recognize the complication posed by the beast and the “Lord of the Flies” that is, that the monster on the island is not a real, physical beast, but rather a savagery that lurks within each and every human being. As a final point, the loss of social structure within civilization can lead to the demise of the boys on the island whether it's between Ralph vs Jack, the boys vs the island, or even Simon vs

In William Golding's Lord of the Flies, Simon represents the innate morality of humans, acting as a Christ-like figure, while Roger embodies the all present cruelty and inherent sadism of individuals. Throughout the novel, Simon remains unchanged in terms of morality, as others slowly turn to savagery and hunting, as can be seen when Jack’s group become, “demoniac figures with faces of white and red and green.” Instead Simon finds a quiet spot “in a little cabin screened off from the open space by a few leaves.” By “holding his breath, he [cocks] a critical ear at the sounds of the island,” using his secret cabin to meditate. Coupled with his deep connection to nature, Simon is revealed to be a Christ figure. When left alone with the

Simon is symbolized as things such as depression and loneliness which is very important, in the book because there is one point where someone says to the boys on the beach, which means that he thought about it while the others did not think about it. He thought about the problem and the things that the boys did, he becomes the beast himself. The story states, ”maybe we are the beast” (Golding).

One day, in the middle of the night, the boys see a terrifying sight of a dead parachute falling from the sky. They do not know this however, which leaves them to assume the worst. Simon, however, thinks this, “However Simon thought of the beast, there rose before his inward sight the picture of a human at once heroic and sick.” Simon believes that the beast is actually a human, more precisely, the boys on the island. He sees the evil in human beings and knows that there has to be a way to control it or it can get out of hand. Specifically, Simon recognizes the fact that the beast has come from within them, and needs to be controlled. He acknowledges this by saying that the boys are “heroic”, in the sense that they are trying to do all they