Simon Wiesenthal Quotes

When it comes to the topic of Simon Wiesenthal not forgiving a dying SS soldier for his crimes, most of us will readily agree that it’s a debatable topic. Where this agreement usually ends, however, is on the question of if Wiesenthal should have forgiven the soldier. Whereas some are convinced that he made the right choice in not forgiving the soldier, others maintain that he should have let the soldier die peacefully, guilt free, and forgiven. I agree with Wiesenthal’s decision to not forgive the dying SS soldier because he cannot speak for all the other Jews who have been killed by this man. In Simon Wiesenthal’s book, The Sunflower, he asks the reader what they would have done in his position with the SS soldier. If I was Wiesenthal, I wouldn’t have forgiven the man as I cannot make decisions for others and because the soldier was not sincere in his apology for the crimes he was involved in.

Vince Lombardi, an American football player, and a coach, once said, “Leaders aren’t born, they are made. And they are made just like anything else, through hard work.” With these words, Lombardi highlights that people are nurtured to become a leader and a follower. For instance, Lombardi asserts that a person is trained, whether to be a leader, or a follower, through eagerness and determination. The book, The Sunflower, written by Simon Wiesenthal, an author and a Jewish holocaust survivor, who focuses on one of the most controversial topics during and after World War II, forgiveness. In this book, Weisenthal talked about a questionable case in which Karl, an SS soldier who murdered plentiful of people, asked Weisenthal for forgiveness for all the pain he had done towards all the people that were affected by him. When it comes to the topic of whether people are born to become leaders or followers or is one trained by the environment, most people will readily agree that people are conditioned to become a leader or a follower, where this agreement usually ends, however, is on the question of, “What makes a person a leader?” Whereas some are convinced that people are natural born leaders. Becoming a leader consists with a few reasons such as developed leadership skills, the bystander apathy, and the diffusion of responsibility.

Good triumphs over evil because the prisoners never think to get revenge on the Nazis. In the last few pages of the book, Elie’s camp, Buchenwald, is liberated by the Americans. He explains what everyone does immediately following liberation and how no one speaks of violence towards the Nazi regime. “And even when we were no longer hungry, not one of us thought of revenge. The next day, a few of the young men ran into Weimar to to bring back potatoes and clothes… But still no trace of revenge” (Wiesel 115).

Alongside with witnessing the death of his father and wrath of the SS officers, Wiesel also experienced the evil of other prisoners. Within the community of the concentration camps, stealing was not uncommon. For example, after it was revealed that he had a golden tooth, Wiesel’s foreman at Buna, Franek, made many attempts to steal it. “'Let me have your crown, kid.' I answered that I could not because without that crown I could no longer eat.... 'If you don't give me your crown, it will cost you much more!' All of a sudden, this pleasant and intelligent young man had changed. His eyes were shining with greed” (“Night” 55). This quote reveals the time Wiesel had first-hand encountered the greed of others. Franek could care less if Wiesel could not eat; he wanted to

To sum things up in the Sunflower Karl wanted to forgive Simon and all the Jews but he didn’t respond to him. If I were Simon I would forgive Karl just to make him feel a little better before death... Then I again changed my opinion, to stage where I thought I would forgive him, but only by words, not actually in my mind. I changed my first opinion because of Josek, in the story he said one can forgive someone else only when the person did wrong to him, not to the

In Simon Wiesenthal’s The Sunflower, he recounts his incidence of meeting a dying Nazi soldier who tells Simon that he was responsible for the death of his family. Upon telling Simon the details, Karl asks for his forgiveness for what he helped accomplish. Simon leaves Karl without giving him an answer. This paper will argue that, even though Karl admits to killing Simon’s family in the house, Simon is morally forbidden to forgive Karl because Karl does not seem to show genuine remorse for his committed crime and it is not up to Simon to be able to forgive Karl for his sins. This stand will be supported by the meaning of forgiveness, evidence from the memoir, quotes from the published responses to Simon’s moral question, and arguments from

In the book Night by Elie Wiesel, he tells his story of the Holocaust and how the Nazis tried to destroy the jewish race.. In the Holocaust, the Nazis thought the Jews were less than them. Elie tells the story of how the Nazis tried to eliminate the Jews. . The Naizs treated the Jewish people badly because they dehumanized them, they treated them as they were nothing, and the Nazis destroyed the Jews from the inside out.

Fire represents a lot of the things in this novel. A woman name Mrs. Schachter was howling, pointing through the window. “Look! Look at this fire! This terrible fire! Have mercy on me!” (pg 25) Elie said him and the other saw a real fire this time. “This time we saw flames rising from a tall chimney into a black sky.” (pg. 28) Elie said they stared at the flames, “We stared at the flames in the darknes, A wretched stench floated in the air.” (pg. 28) And in front of them the the flaming smoke was the smell of burning flesh.

What would you do if you were in a family crisis and given a 10,000 for your family member passing away? In the play Walter Younger goes through many different moral problems and has bad ego due to the money that has been given to the family. In this play during the late 1950s, there was a lot of racial problems, black skin color was discriminated and abused. Walter younger shows that he cares more about money rather than caring about his families care and well being. He rather open up a liquor store to get more money and keep his family living in the ran down apartment not thinking about all of the bad stuff that can possibly happen to his kin. Throughout this book making this a great mood changing book to read many sequal of events happen throughout the book.

Alan L. Berger, a Professor of the Holocaust and Religion, expresses in The Sunflower that Simon even though being an imprisoned jew could not take the apology on the behalf others. He refers to Judaism that there are two types of sins; one against god and one against another human. Berger states about forgiveness that ‘I may forgive one who has sinned against me. I may

The word of Wiesel was taken for granted to the highest degree possible, in which we wish to leave the past behind us and start a new. Nevertheless, we are humans that will always have the need to show no signs of remorse towards genocide that may not involve are well being due to showing differences being painless then taking action.

In The Sunflower by Simon Wiesenthal, a wounded soldier asks Simon for forgiveness for a terrible crime he committed during the Holocaust. He is on his deathbed, and asks a nurse to bring a Jewish person to him. The nurse brings Simon and Simon doesn’t forgive him, instead walking out without saying anything. After reading The Sunflower by Simon Wiesenthal along with multiple essays responding to it, I believe Simon should have forgiven the man because he was manipulated into thinking what he was doing was right.

Wiesel gave this speech with a purpose to challenge perspectives of inattention towards other’s suffering to maintain sanity and inspire others to instead avoid the temptation of indifference. He argued that “to be indifferent to that suffering is what makes human being inhuman”(Wiesel 311). Although his speech may have been hard to hear, Holocaust survivor Elie Wiesel used his speech to create an “opportune moment in time” (Longaker and Walker 9) to persuade the American audience to make a change through the use of the events of his past. In doing so, he evoked strong responses from the audience through rhetorical appeals as an attempt to encourage them to reflect upon the difficult questions he poses throughout the speech and make more of a conscious effort not to be indifferent.

The conversation between Wiesenthal and Bolek is another example of forgiveness is necessary. When Wiesenthal tells Bolek of what he experienced in the dying SS man’s room, Bolek says he describes it as a man who showed signs of “repentance, genuine, sincere repentance” (Wiesenthal 82). He means that Wiesenthal believes the dying SS man’s apology was sincere. He believes that Wiesenthal seen his apology as genuine and that he deserved the “mercy of forgiveness” (Wiesenthal 82). Wiesenthal spots a sunflower behind a bush, he takes it as the sunflower has come to “remind [him]” (Wiesenthal 84) of what he describes as a “feeling of duty” (Wiesenthal 84). Wiesenthal “duty” (Wiesenthal 85) and his planning on visiting the mother of the deceased SS man show that he is beginning to realize that he needs to come to terms with his experienced at the hospital in Lemberg. He visits her for closure and ultimately to decide within himself if he should finally forgive the man responsible for the murder of hundreds of innocent Jewish people.

Victims in large scale crimes have observed that most perpetrators show no remorse or regret for their evil actions when they are carrying them out, even justifying them at times. This attitude can drastically change when the person is on their deathbed. Harry James Cargas is a scholar and author best known for his research on the Holocaust and Christianity, and he wrote an essay in response to Wiesenthal’s questions in The Sunflower. He touches on this subject of repentance coming too late, saying, “Deathbed conversions are dramatic but in many instances they are too easy” (Cargas 125). In other words, Cargas is saying that a person can participate in horrible crimes in their lifetimes, and then quickly have a change of heart on their deathbed. Some say that sort of conversion is too easy and does not show genuine remorse. Moshe Bejski is another author who responded in The Sunflower and would agree with Cargas on this matter. Bejski was an Israeli judge and a Holocaust survivor himself. At one point in his essay, he is discussing some of the crimes that Nazis committed against humanity, using methods of extermination that had never been thought of before. He then speaks directly of the SS soldier that asked Weisenthal for forgiveness, writing, “Only the awareness of imminent and certain death induced Karl to think that his actions had been crimes against both humanity and God” (Bejski 113). In this passage, Bejski is explaining his belief that only fear of impending death moved Karl to confess his sins and seek forgiveness. He even goes on to say that had Karl not been wounded, he would have continued to participate in murdering millions of innocent people, just as his fellow soldiers did. When faced with the prospect of death, it is natural for many people to desire forgiveness for the wrongs they have committed in order to find inner peace