Simplicissimus Analysis

Throughout book there was always one character that stood out more than the others. He was known as El Patron he is the leader of the country Opium. Also the creator of Matt. Without El Patron Matt wouldn't have been created since Matt is El Patron’s clone. But there was more to El Patron he had quite an interesting personality. He was selfish, mean, and very greedy. He wanted many things and wasn't happy with the one life he’s given in the story “The House of the Scorpion” it states, “I gave you these things, Mi Vida. You...Owe...me,” (Farmer 239). This shows his selfishness and him being greedy because he can't be content with one life. So he has to created human like clones to then kill them for his sake. To have live already 8 lives yet still wanting to live more. He had more of a very greedy personality always wanting things never really appreciative. The story also asserts, “El Patron set great

The story aids in convincing society of the negatives of the Bourgeoisie, as they are portrayed this way in the piece of literature through the sisters’ self-importance and sense of entitlement. Moreover, the hard working and virtuous Beauty embodies the positive aspects of the Proletariat in the text. Furthermore, the merchant’s wealth directly affects his importance in the story. This story is one of the many examples of an allegory used to promote an author's viewpoint as it is seen as a romantic story on the surface, but underneath, shows the importance of wealth and presence of class within society. This story can prove that readers must broaden their scope in order to examine all aspects of a text and analyze them in a way to draw true

Poverty and hardship are shown to create vulnerability in female characters, particularly the female servants, allowing powerful men to manipulate and sexually abuse them. Kent illustrates how poverty perpetuates maltreatment and abuse in a society like Burial Rites using the characters of Agnes’ mother Ingveldur and Agnes. Agnes’ mother is forced to make invidious choices as her children are “lugged along” from farm to farm, where she is sexually exploited by her employers. In spite of these circumstances, Agnes’ mother is commonly referred to as a whore in their society which abhors female promiscuity yet disregards male promiscuity as a harmless character trait; as in the case of Natan, who is merely “indiscreet” despite all his philandering. Born into poverty, Agnes experiences similar sexual coercion and manipulation from her “masters” and yet is labelled “a woman who is loose with her emotions and looser with her morals”. The severe poverty of Agnes is explicitly demonstrated to the reader by Kent through the intertextual reference of her entire belongings - a very dismal, piteous list to be “sold if a decent offer is presented”. Furthermore, Kent contrasts the situation of Agnes, a “landless workmaid raised on a porridge of moss and poverty”, to the comparative security Steina has experienced using a rhetorical question from

“His nation chewed him up and spat him out like a pinon shell, and when he emerged from an airplane one late afternoon, I knew I would one day make love with him” (Martinez, 3). And so it starts, the story of a nineteen year old Mexican- American girl named Mary (Maria; as he only chooses to call her), who helps out and eventually falls in love with Jose Luis Alegria, a Salvadoran refugee. Martínez's story of María is told against the backdrop of the 12-year civil war in El Salvador. Maria and Jose Luis develop a friendship that slowly turns into a typical novella love affair. Through their relationship, both characters are forced to confront the violence of their

In Alexander Solzhenitysn’s story “Matryona’s Home”, Solzhenitsyn creates a relationship between an out of town visitor, Ignatch and an elderly woman, Matryona. Matryona reluctantly opens up her home to Ignatch, over the course of their housing together they begin to form some sort of a friendship. Ignatch begins to understand Matryona’s way of life that “she illustrates a spirituality that eschews greed and self-interest” (Paloni). Her willingness to help others without expecting anything in return is her main flaw and ends up becoming the death of her. Foreshadowing and irony are used throughout the story to show how society misuses Matryona.

Within Valenzuela’s “The Censors,” the satirical theme of this story mocks Juan, his thoughtless actions and his letter are symbols for innocence and secrecy. Juan’s actions symbolize the innocence of childhood and those who haven’t experienced hardship, of those who are impressionable and naïve. Juan’s actions when he receives Mariana’s address and immediately “without thinking twice, he [… writes] her a letter” and sends it show his lack of

6. “Is the Character ‘Flat’ or ‘Rounded’? A character is considered flat (or static) when he or she does not experience change of any kind, does not grow from beginning to end. Round characters are those who do experience some sort of growth.”

This essay will be going through the different types of love, and the power that they wield. Throughout the novel, different characters hold different powers of love. First, Clara’s love towards Ferula and Pedro Segundo will be discussed. And second, Esteban’s obsessiveness with Clara will be looked at closer. The bonds of love are stronger in relationships that aren’t acceptable compared to relationships that are acceptable in society.

Seeing that the spiritualist hasn’t really helped and still unable to be intimate with his wife Casto calls for a meeting of the family to help him decide what to do next. During the meeting Zoraida’s mother blames Casto for not feeding her daughter. Casto replies that he doesn’t have time to feed her because he has to go to work to sustain his family. Casto believes he is the head of the family and the bread-winner and believes that his wife should stay home, cook food and take care of the kids. Casto’s mother, Dona Elvira, thinks that her healthy son is too good for his frail wife.

Collectively, these literary images go to describe a young ethnic man, probably of Latin descent, who lives with his mother in a poverty stricken area. The careful recitation of instruction given to the younger man seems to demonstrate an intricate knowledge the narrators has accrued from both predecessors and experience. Singularly, this part of the story is very powerful in that it shows a young man having to hide who he is and where he comes from in an effort to seem appealing to women, and speaks volumes about the deception that both genders go through all in name of the chase.

The Life of Lazarillo De Tormes was written in 1554. This novel was an inspiring and great representation of a segment in the 16th century Spanish society. Even though the Author is unknown, it was translated by W.S. Merwin and introduced by Juan Goytisolo. The Life of Lazarillo De Tormes is centered on a young boy who has to adept in the world daily struggles for existence and goes through many experiences along the way ,becoming a servant for many different masters. He also discovers the world’s injustices, and adapts to what he has to go through in his journey to survive. Throughout the novel The Life of Lazarillo De Tormes shows how the fictional literature plays a huge part in social criticism, the Spanish economy has a big effect, and how the squire and other characters reflect upon the novel.

As Gabriel reflects on Gretta’s sorrow for this lost young man, he comes to accept that he has never experienced that depth of feeling and love for another person—not even for the wife that he had so desired just a short time before. He no longer looks at her through “admiring and happy eyes;” he now sees only her age and bitterly acknowledges that “her face is no longer the face for which [the boy] braved death” (2199). The reality of Gretta’s past has revealed the shallowness of his feelings and the hollowness in his life, and Gabriel’s picture of Gretta is forever changed.

Miguel Cervantes’ Don Quixote is a masterpiece in many senses of the word: at the time of its conception, it was hailed as a revolutionary work of literature that defined a genre, in later centuries regarded as an acerbic social commentary, a slightly misshapen romantic tragedy, and even as a synthesis of existentialist and post-modernist features. At the centre of this Spanish satirical chronicle is the perplexing character Don Quixote. Don Quixote’s personality and perspective is rapidly established fromsince the beginning of the novel, revealing unabashedly to readers that he is mad. The source of his madness lies in the extent to which Don Quixote acts on his delusions and projections unto reality as he saunters through Cervantes’ Andalusia. Don Quixote’s delusions have two primary functions in the novel: demonstrating the reality and tragedy of Cervantes’ manifestation of idyllic themes of love and chivalry, and revealing certain characteristics about narration.

Camilla, Arturo, Sammy, Vera and Hellfrick are all non-entities in the bustle of L.A. culture, but all are profoundly human in their suffering, confusion, and vices. All are battling a poor sense of self-worth and struggling to survive in an indifferent world. Arturo Bandini takes us through this story in intimate first-person, exposing us to his mood swings, his astute observations and his growth as an author and a man.

Molina chooses to escape the men’s shared harsh reality through stories and fantasies, and Valentin through his political vision and his studying, which he keeps up religiously, saying that he has to “keep up with [his] reading schedule, you know that”, as it has apparently become such a routine for him, known by Molina, that he feels unable to miss a day, perhaps worried that this will hinder his much-needed-for escape from reality.