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Sin: Can It Be Used In Scripture?

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“If we claim to be without sin, we deceive ourselves and the truth is not in us (1 John 1:8 New Living Translation).” Given we were born into a sinful world, it is not shocking to discern, as flawed human beings, we sin often. Yet, with this knowledge, each day we are left questioning ourselves about the true meaning of sin. What really is sin? There is adequately enough Biblical evidence to help answer this question. To begin, here are three prime examples used in Scripture to support this claim: First, we can weigh in on Greek folklore, of the seven deadly sins: lust, sloth, gluttony, anger, pride, envy, and greed ( ).” Which our early church fathers referred in “religious context, as an act of violating God’s will by transgressing his…show more content…
For this simple reason, when discussing sin, most eyebrows are raised, and if brought up in Christian circles, it is arguably debated, as well as, seen as controversial. Nevertheless, this does not refute the fact, though it is sometimes a challenging subject matter to address with reason, we must probe deep to frame our ideology of sin. Granted, sin can be covered far and wide. But, in our quest to seek clarity of our views on sin. We will base our discussion of sin, using one of the most controversial theological perspectives talked about in today’s society, feminist theory. We will investigate the way in which our Christian doctrine shaped our understanding of sin in light of feminist thought, through Biblical history and experience. Moreover, we will assess how the salvation of hope, may aid our theology to break barriers, of how as human beings formed in the image of Christ Jesus, one’s gender must not be viewed as superior over another. We are all created equal in the eyes of God, thus should be treated as…show more content…
equal pay or recognition for females as our male counterparts (Jones, page 70).” Ideally, she goes on to say, “Christian tradition demands serious reflection on the depth to which persons can "fall" in their brokenness and their participation in the breaking of others (Jones, page 70).” What a profound statement! From my personal experience shared above, in my assessment, this brokenness may be for men to no longer be blinded by their sinful pride or greed, which marginalizes us as women. First, to recognize this truth, we must begin a vigorous dialogue about the nature of women’s oppression in context of Christian theology, by the injustices imposed on women versus those of men. Essentially, in professional settings, we must be regarded and empowered as persons with distinctive talents and gifts apart from our femininity, fully capable of making great contributions to any leadership role we worked just as hard to
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