Singer Solution To World Poverty, By Peter Singer

In a piece by Peter Singer entitled, “Famine, Affluence, and Morality,” Singer argues that Americans should prevent atrocious situations to arise but, we also should not sacrifice something of equal importance while doing so. Moreover, in the piece by John Arthur, “World Hunger and Moral Obligation: The Case Against Singer,” Arthur disagrees with Singer; he believes that we should help the poverty-stricken but, it is not morally imperative to do so.

Furthermore, Singer not only expects too much, but doesn’t realize luxuries and necessities mean different things to different people. Singer overwhelms the reader by stating one number to expecting a lot more. Singer fails to mention how much people struggle in America alone. Sure, it would be great to end world hunger, but what about giving to those in need in the US? According to Unicef, the United States has the second highest population of child poverty in the list of developed countries, (Unicef). Although it would be wonderful to be able to help all in need, sometimes it isn’t possible when Americans are struggling themselves to pay bills and raise their own.

America’s economy must be a priority to Americans when it comes to solving the issues of world poverty. Utilitarian philosophers, like Peter Singer, judge whether acts are right or wrong by their consequences. Singer’s solution did not seem to take into account the long term consequences this would have on the American economy. According to Bussinessweek.com, consumer

In this article, Singer argues that prosperous people should give all money not used on necessities to charity. This bold argument will either persuade or disinterest someone fully. There are many pros and cons of Singer’s argument.

Peter Singer’s argument over the immoral spending of the average American is presented in his piece “The Singer Solution to World Poverty” through two analogies. He compares both situations against each other, as well as to the real life situation of most Americans. His first analogy involves a woman named Dora who delivers a boy for $1000 and then uses said money to purchase a nice TV. However the boy’s life is put in jeopardy and she is compelled to rescue the boy. Singer introduces the idea that she could’ve spent that money on herself in many extravagant ways, and states that many Americans do this already. He addresses that Dora is in fact unlike most Americans in that most Americans do not directly cause the misfortune

We all heard countless solutions on how to solve world poverty. In Peter Singer’s article “Rich and Poor”, he discusses how he thinks this problem can be fixed. Singer claims that we all have a responsibility to support people who are in extreme need and are suffering from absolute poverty. Singer believes that poverty could be fixed if people give up their luxuries and give the money that they spent on unnecessary things to those who are destitute. In Singer 's mind, we all have a duty to give until we are no longer able to, or until the problem with the world poverty will be solved. Singer feels that it is necessary for people who are more wealthy to help those who are less fortunate by donating money right away to organizations that help fight poverty. In his opinion, by not helping those in need we are negatively responsible for their suffering and thus failing to live a moral life.

This paper explores Peter Singer’s argument, in Famine, Affluence, and Morality, that we have morally required obligations to those in need. The explanation of his argument and conclusion, if accepted, would dictate changes to our lifestyle as well as our conceptions of duty and charity, and would be particularly demanding of the affluent. In response to the central case presented by Singer, John Kekes offers his version, which he labels the and points out some objections. Revisions of the principle provide some response to the objections, but raise additional problems. Yet, in the end, the revisions provide support for Singer’s basic argument that, in some way, we ought to help those in need.

In Peter Singer’s essay “The Singer Solution to World Poverty”, published on September 5th, 1999 in The New York Times Magazine, Singer claims that the solution to world poverty is for Americans to donate excess income to aid organizations. His article consists of a gathering of exaggerated situations which he uses to engage readers, while also adequately supporting an argument of moral duty by comparing the hypothetical scenarios to Americans who do not donate. Singer exhibits an appeal to pathos to a substantial amount throughout his article. The provided situations set an outline for the reader to feel certain, appealing emotions.

Peter Singer’s central idea focuses around how grim death and suffering from lack of food, shelter and medical care really is. He further argues that if we can prevent something this unfortunate from happening, without sacrificing anything morally significant, we ought to do it. In other words, as privileged citizens, we ought to prevent all of the death and suffering that we can from lack of food, shelter and medical care from happening by giving our money and resources to charity (Chao, 2016, in-class discussion). In the terms of this argument, death and suffering from poverty are preventable with the

The poverty level in America is significantly rising as well as those of other countries. If America’s social safety net programs are barely assisting Americans, how can they allow organizations to donate money to other countries? Yes, it’s true that the foreign countries may not have availability to certain resources, but America must solidify its foundation before helping others. If we do not, the final result will be the downfall of our own country’s well-being. On the other hand, poverty and homelessness are prevalent issues that are global. Americans fortunately have social safety net programs (welfare, unemployment, social security etc.) while other countries do not. Compared to foreign and underdeveloped countries we are more economically sound. Furthermore, Singer’s idea that “money you’re spending on luxuries, not necessities should be given away” (327) is an extreme idea, but should be weighed to see how it could benefit struggling families.

In his article Rich and Poor, Peter Singer argues that we have a moral obligation to give assistance to people in absolute poverty. He derived this conclusion from three premises. The first states that if it is in our power to prevent something bad from happening without sacrificing anything of comparable moral importance, then we ought to it. The second premise is that absolute poverty is a bad thing. The third premise is that we are able to alleviate some portion of absolute poverty without giving up anything of comparable moral significance. To illustrate the urgency of our duty to assist the poor, he believes that in a case where we happen to walk pass a child drowning in a shallow pond, the vast majority of people would agree that it would be seriously morally wrong to not rescue the child. Connecting this scenario to Singer’s argument, we can say it is seriously morally wrong to not assist the poor because the lives of these people in need are of greater moral importance than the excess income we would otherwise spend on luxury goods. Thus, Singer is correct in saying that we have a moral obligation to assist the poor, and that failing to do so is equally as morally wrong as failing to rescue the drowning child.

Singer in his book “The Life You Can Save” wrote that : “…when we spend our surplus on concerts or fashionable shoes, on fine dining and good wines, or on holidays in faraway lands, we are doing something wrong” (Singer, “The Life You Can Save” 18). He means that if we are spending our surplus on ourselves, on our pleasure and happiness, for us these luxuries are worth more than a child's life. Singer tries to persuade people that they should give up extra money that they have in order to help other people. He demands people to put interests of others before their own. His argument is too extreme, because it is an unrealistic that people will sacrifice their all luxuries, to which they are accustomed, to help to a

Peter Singer, a prominent moral philosopher and public intellectual, has written at length about many ethical issues. He subscribes to utilitarianism, which is the position that the best moral action is that which maximizes the well-being of conscious entities; this view is made apparent through his writings. In his essay What Should a Billionaire Give—and What Should You? Singer presents the idea that although the rich are capable of mitigating extreme poverty, there has been little improvement for the poorest 10 percent of the world’s population. He maintains that all life is equal and, therefore, saving the lives of the poor is a moral imperative for those who can afford to. “We are far from acting in accordance to that belief,”

In the article Rich and Poor, Peter Singer sees extreme poverty as “not having enough income to meet the most basic human needs for adequate food, water, shelter, clothing, sanitation, health care or education” (pg. 234). Singer does not fail to compare those in extreme poverty to people who are living in absolute affluence. He suggests that it is the responsibility of those living in affluence to help those who are in need of obtaining even the basic human needs. He also argues that the affluent not helping is the moral equivalency of murder. Singer realizes that even though the rich can give to the poor these resources that they need, the rich do not feel enough of a moral mandate to do so. I disagree a bit with Singer because he seems to suggest that everyone who has the basic necessities is morally obligated to give but, I believe that this idea of a moral mandate to give should only apply to the extremely wealthy. Like Singer’s first premises says “If we can prevent something bad without sacrificing anything of comparable significance, we ought to do it.” (243) If the absolute affluent have large amounts of money, they can help to at least make people live comfortably without losing anything of great significance. The increasing poverty rates, not just in America but, globally cannot be solved if the extremely wealthy continue to do wasteful spending and choose to not put their money more towards programs and charities that better the lives of the people in their

Peter Singer provides the specific number, $200, to demonstrate how reasonable it is to save a child in poverty. Additionally, he repeats, “to save a child’s life,” which demonstrates exactly what a $200 donation could do for a helpless child. As an example, Singer references a credible philosopher, Peter Unger, and acknowledges that, “by his calculation, $200 in donations would help a sickly 2-year-old transform into a healthy 6-year-old.” Next, he establishes that, “if you were to give up dining out just for one month, you would easily save that amount.” Singer emphasises this to show the reader how simple it is to save $200, and, more importantly, save a child’s life. By repeating this number multiple times, following with, “to save a child’s life,” throughout his essay, Singer implies a reasonable yet urgent tone in order to convince the reader that if they donate, they will save a