Singer's Distinction Between Sentience and Self-Consciousness

The starting point of this essay is to establish and lay out an animal rights claim. The point here is not to solely list which specific rights animals have, as that goes beyond the scope of this essay, but to discuss why animals do in fact have a claim to rights, and what this means for humans. The need to understand the intrinsic, or inherent value of animals allows us to see the base from which their claim to rights is derived. Inherent value refers to the idea that animals are valuable in themselves, not in what they provide us. Tom Regan, an animal ethicist, sets out the moral grounding from which we can

The abuse of Animals is increasing around the world, for personal and recreational uses. Animals are used in ancient and modern medicine to cure different types of illnesses and diseases. Animals are also being used for testing different types of hygiene products; which leave many of them are left scarred for life, while others are left to die in a cage. Animal rights groups around the world are working around the clock trying to stop this abuse, groups like People for the Ethical Treatment of Animals (PETA), and Humane Society of the United States (HSUS). Are working around the clock to make sure such practices stop. This paper will demonstrate how modern liberals view animal rights, and how animals are viewed within society.

Throughout history, humans have utilized nonhuman animals for the benefit of mankind. This tendency increased as civilization developed, and presently, necessitated by staggering population growth and technological progress, human use of animals has skyrocketed. We eat them, we breed them, we use them as test subjects. Some people have begun to question the ethics of it all, sparking a debate on animal treatment and whether or not they have rights. In a paper on the subject, Carl Cohen lays out his definition of rights, explains their relationship with obligations, and uses these ideas to present the argument that manifests clearly in his piece’s title, “Why Animals Have No Rights”. THESIS

On the topic of animal rights, Vicki Hearne and Peter Singer represent opposite ends of a belief spectrum. Singer describes, in numerous articles, that he believes animal rights should focus on if the animal is suffering, and the best option to prevent it is to limit interaction between animals and humans. Specifically, in “Speciesism and Moral Status” Singer compares the intelligence and ability of non-human animals to those with severe cognitive disabilities to establish an outrageous solution to animal belittlement. He uses logos (the appeal to reason) and ethos (the appeal to ethics), to question the current rights in place to appeal to other scholars. Nevertheless, his approach can cause an emotional disconnect to the readers; this apparent in contrast to Hearne’s pathos (the

Many societies strive to make every person as equal as possible to the next, believing that this makes everything fair for everyone. In all truth though, society cannot function in this way; no matter what, there will always be someone or some group that has more power than everyone else. Equality should only concern the important issues, such as equal rights for all races and each gender. Both the novel Animal Farm by George Orwell and the short story “Harrison Bergeron” by Kurt Vonnegut Jr. are the quintessence of inequality and prove this point; all equal societies do not work. There are many similarities the book Animal Farm shares with the short story “Harrison Bergeron”, one

A quick comparison to Vicki Hearne’s “What’s Wrong with Animal Rights?” to Peter Singer’s “Speciesism and Moral Status”, might indicate Hearne’s argument is stronger due to her strategic and effective use of emotional appeals (i.e. pathos). These appeals allow Hearne to connect quickly and easily with her audience. Hearne is also quite clever in terms of stressing her occupation as an animal trainer. However, after a swift comparison of the two articles, it is evident that Singer’s “Speciesism and Moral Status” offers readers a stronger and more valid argument. Both Singer and Hearne are arguing their position on animal rights and the extent of human involvement. Since Hearne’s article is primarily based on her attempt to persuade her

The idea that all humans are born equal has been something that has been almost installed in our minds. However, in the eyes of Peter Singer, we as humans are constantly violating our own moral code in the way we treat animals. Singer refers to this as speciesism and compares our treatment of animals to the same way sexists and racists treat those who they deem inferior. He also argues that the grounds on which they base their prejudice on are equally fragile. He illustrates this by comparing speciesists to racists. He recalls, “The racists violates the principle of equality by giving greater weight to the interests of his own race…similarly the speciesist allows the interests of his own species to override the greater interests of members of another species” (53.) He initiates this argument by explaining how our willingness to declare all humans as equal when the opposite is fundamentally true. Singer writes, “Like it or not, we must face the fact that humans come in different shapes and sizes; they come with differing moral capacities, differing intellect…if the demand for equality was based on the actual equality of all human beings, we would have to stop demanding equality” (51). Singer seeks to establish that our push for equality ends once the being in question is no longer human. Once he establishes this, he can quickly draw parallels between our unequal treatment of animals and humans. He evolves what initially begins as a far-fetched claim to a nuanced and

There has been a drastic change in the way we perceive the world and this can alter the way we see each other. We tend to jump onto a bandwagon because it seems easiest or because of one personal scenario. This is one of the main causes for prejudice and injustice. How a person reacts to being oppressed may bring out another side of them, but this side is their true self. This reaction speaks of his or her morals, ethics, and values. To these people, all the perpetrators appear the same, but it is known that while some may easily go along with it, some may choose to stand above it all. The concepts referenced to earlier will be soon elaborated on in further analysis as this essay goes on.

In this paper I will discuss what happens when we allow biases and prejudice to affect our actions toward others. I will then conclude my paper with what we can do to prevent or eliminate discrimination.

Moral quandaries regarding animals are still demanding the attention of many philosophers as they attempt to modify and inspect the relationship between morality and social policy.

Weak Animal Rights theory primary concepts (1) that not all non-human animals have rights, only those that have sentient (2) the rights of sentient animals are not as strong as those of humans; humans have rights to the fullest, strongest sense. In this paper, I will criticize Mary Warren’s description for “weak animal rights” and her argument in support of it. Then, I will propose the objection to Warren’s theory, that by using sentient as the distinguishing characteristic promotes poor environmental policy.

In “The Case for Animal Rights,” Tom Regan emphasizes his philosophy on animal and human equality. After reading further into his work, he illustrates a societal system that belittles animals and their significance to our own existence. Regan conceptualizes that animals won’t have real rights unless we change our beliefs. We need to acknowledge a problem. After identifying the issue, we must recognize that there is a need for change in society. In addition, he also reiterates the importance of the populace changing the way they view animals. The way society views animals will create a snowball effect that will influence politicians to also believe in animal rights.

In more recent times the rising prevalence around animal ethics, in the world itself as well as in the realm of philosophy, a multitude of people are finding connection between the somewhat hidden prejudice of speciesism and the indisputable prejudices of sexism and racism. To fully grasp this association, one must first understand the seriously

In Peter Singer’s piece “All Animals Are Equal”, he begins his argument by an in-depth consideration of notable rights movements, such as the Black Liberation and women’s rights movement, then segues into the justification for equal consideration of rights regarding animals, before finally exposing the immorality behind factory farming and animal cruelty. According to Singer, “the basic principle of equality…is equality of consideration; and equal consideration for different beings may lead to different treatment and different rights” (Singer 1974, 506). Based off proposed animals’ rights to equal consideration, Singer formats his main arguments against factory farming and the mistreatment of animals in general. These arguments stem from

In his article “All Animals Are Equal,” Peter Singer discusses the widely-held belief that, generally speaking, there is no more inequality in the world, because all groups of formerly oppressed humans are now liberated. However, it often goes without notice that there are groups of nonhuman animals that continue to face unequal treatment, such as those that are consumed or used as scientific test subjects. Singer’s article criticizes the belief that because humans are generally more intelligent than nonhuman animals, then all humans are superior to all nonhuman animals. Singer argues that intelligence is an arbitrary trait to base the separation of humans and nonhumans, and declares that the only trait that one can logically base moral value is the capacity to have interests, which is determined by a creature’s ability to suffer. Singer explains that in order to stay consistent with the basic principle of equality, anything that has the capacity to suffer ought to have its needs and interests recognized, just as humans’ needs and interests are currently recognized through what he calls “equal consideration.” In this paper, I will explain Singer’s notion of equal consideration as the only relevant sense of equality and why it applies to the rights of both human and nonhuman species that are