Sinners In The Hands Of An Angry God Analysis

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

In Sinners in the Hands of an Angry God, Jonathan Edwards argues eternal fate is completely controlled by God. The famous recorded sermon Edwards preaches is written with one intention in mind. Due to the Great Awakening occurring while Edwards was alive, he wanted to help people double down on their faith. The sermon tries to convince religious believers to keep their faith despite the battle of religion versus science. Edwards scares the audience by stating how God can easily discard or send sinners to hell. As well, in the sermon God is the only one who can keep someone from going to hell. According to Edwards, humans might stand a chance of not going to hell if they refrain from sinning. Edward’s

Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.

Literature has always been a major foundation of any culture, it’s a reflection of that culture’s current ideals. Especially during the burgeoning periods of humanity, where writing or verbal speech were the only ways to communicate. As time progresses so do our ideals and concerns about society. Our focus could be on God’s power and how to appease him for humanities sinful nature, like in the age of the Puritans. They believed that God chose specific people to be truly holy by God, that’s the reason they left the church in England because they believed it to be run by unholy people.

“I’m a devil worshiper” is the very first line as Fetty Wap begins rapping in his song, “679.” In a way, this statement is very similar to Jonathan Edwards writings because both speakers had very unconventional views for their respective times. In today's world, Fetty Wap’s satanic beliefs aren’t generally accepted by other people; this is similar to Edwards views because he opposed the stereotypical loving image of God by warning others of his potential destruction and power. In, “Sinners of the Hands of an Angry God,” Jonathan Edwards makes it clearly known that he portrays God as dangerous and unafraid to take violent action through the use of imagery in nature by water, wind and insects.

Within the eighteenth century, Christians were going through the Great Awakening, a wave of religious enthusiasm that swept through the colonies in an effort to make an impact on the religion within the areas. In the sermon written by Jonathon Edwards, “Sinners in the Hands of an Angry God,” he is trying to persuade nonbelievers into joining his religion in a way unused by many. To show nonbelievers the two altering sides of God based on what people believe and “they may imagine him to be so” (3), Jonathon Edwards’ sermon “Sinners in the Hands of an Angry God” utilizes threatening tone, conveying repetition, and augmenting similes to express the fury and hopefulness of God.

Jonathan Edwards, the author of “from Sinners in the Hands of an Angry God”, uses syntactic techniques to accomplish his purpose of his intended audience, the “unconverted”. Edwards informs his “unconverted” audience that God is “angry” (Page 1 Line 8) with them, as it is repeated numerous times throughout the sermon. He also informs his audience on how to be unconverted and change to converted. Along with informing, Edwards also persuades his unconverted audience to become converted.

During the colonial era, there were many religions seeking to spread to America. Strong leaders and philosophers were able to spread their ideas through powerful sermons that captured the emotions of the audience. Jonathan Edwards, a preacher, creates a compelling and persuasive tone and diction to express God's fury very distinctly. He uses metaphors and imagery to contrast the relationship between sinners and God to those who are religious. John Winthrop, on the other hand, spoke optimistically and reassured his audience during his voyage to Arabella to demonstrate his desire for unity and a godly society within Massachusetts Bay. Both men were able to captivate their audiences through persuasive diction, tone, and style to succeed in gaining their support and trust.

On October 5, 1703, in East Windsor Connecticut, Timothy and Esther Edwards welcomed their new son, Jonathan Edwards, into the world. From a young age, Jonathan was provided with an excellent education from a highly qualified individual - his father was a minister and a college prepatory tutor. Jonathan Edwards was accepted at Yale college just before he turned thirteen. He was interested in a wide variety of studies including natural science, the mind, the scriptures, and theology. He graduated from Yale in four years as valedictorian and obtained his masters three years later. Unable to accept the “horrible doctrine” (Edwards), of predestination, Edwards finally found peace and accepted this controversial teaching in 1721. He went on to assistant pastor a large church in Northampton with his grandfather. The same year, he married Sarah Pierpont whose piety he had long admired (..). Two years later, when his grandfather passed away, Edwards became sole minister of the Northampton congregation. However, after many years of converting the lost and participation in the Great Awakening as a key preacher, his congregation began to weary of his intense sermons and his habit of calling out sinner by name from the pulpit. However, his most famous sermon was first delivered in Enfield, Connecticut on July 8th, 1741 and was entitled, “Sinners in the Hands of an Angry God”. Edwards’ use of rhetoric in this message has been admired

Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.

God is loving, God is patient, God is understanding, God is also angry. Jonathan Edwards says it in the title, Sinners in The Hands of an Angry God. Humans are, hateful, impatient, indifferent, and angry. Two complete opposites share a feeling: anger. God is not human. How is it he can feel the human emotion of anger? Sinners in The Hands of an Angry God is a speech of spiritual awakening to all sinners, delivered by Jonathan Edwards in 1741. This born preacher was one of the leaders of The Great Awakening that spread through the colonies in the 1730s and 1740s. Edwards uses powerful natural forces to convey the wrath of God in his sermon. Such imagery reflects his strict and disciplined devotion. Jonathan Edwards plays on the notion of fear, vanity, and hope to persuade his audience, during his famous sermon Sinners in The Hands of an Angry God, to leave their sinful ways, amend their wrongs and return to the path of God.

In the sermon Sinners in the Hands of an Angry Godby Jonathan Edwards many devices are used, such as imagery, personification,and similies that help support his speech. On paragraph 4 Jonathan Edwards uses personification. He uses personification by giving human characteristics to something that is not real. Edwards says, "the creation groans with you" meaning his existence overwhelms. By using the keyword "groan" to justify the creation he is giving the creation human effects.

In Johnathan Edward's, "Sinners in the Hands of an Angry God," Edwards has a particular style of writing that conveys an underlying purpose when delivering the sermon. Throughout the sermon, he uses multiple writing techniques and tools to engage the listener more, and to assure the listeners believe and trust him. Edwards purpose of writing and delivering the sermon, is to warn his people and to whomever else wants to agree, that they all must show their remorse of their sins to God before it is too late. Every sentence in the sermon, is based around scarring the people even more and more. Edwards accomplishes this by using certain diction and structure, a certain tone, and persuasive figurative language.

The belief that all treacherous things that occur throughout our lifetime being caused by one supreme God, is just one of the many religious views of the puritans. The Puritan were a group of people in the 1600’s that believed they were chosen by God himself. In the two text “upon the burning of our house” by Anne Bradstreet and “Sinners in the hands of an angry God” by Jonathan Edwards (both Puritan writers) you see views that are very similar and some that differ.