Sir Gawain And The Green Knight

Medieval scholars continually inspect the particularities of Sir Gawain and the Green Knight (SGGK) within the context of the preexisting Gawain literary tradition, and the issue of Gawain’s sudden antifeminist diatribe repeatedly comes to the forefront of these textual investigations. Often, literary critics claim that Gawain’s antifeminist outburst is common for the fourteenth century and that his acceptance to wear the girdle as a sign of shame still epitomizes him as a model of knighthood. Other scholars hesitate to dismiss Gawain’s misogyny as commonplace, they note that this moment is inconsistent with his reputation as an ideal knight. Gawain’s hasty compulsion to blame women suggests ruptures within the essentiality of his chivalric identity and a closer examination of the text reveals that this moment is not isolated. Despite scholars repeated attempts to identify the essential knight within Gawain, there are several examples of Gawain’s unstable identity throughout the text. I will argue Sir Gawain’s knightly identity is performative rather than essential, and his diatribe is the culmination of his failure to perform his own expected social identity.

While Sir Bertilak was out hunting for real animals, his Lady hunts a different type of game. Her hunt is Sir Gawain.

The hunt by Sir Gawain's host and the Seduction of Gawain by the lady are closely related to each other, but with a twist, in the seduction scenes it is the hunter being hunted by the prey. During the first hunt, the Lords prey is a deer. The deer is skittish and an easy catch, in the seduction scene Sir Gawain is able to easily escape the trap from the lady. The Lord let the buck pass by as it was counted a crime to "molest the male deer" (Poet 1154-6). As it was a crime to molest a male deer, it was also a crime for the lady to "molest the male deer." The Lady intimidated Sir Gawain, and this is where the first swing of the Green Knights axe relates. The Green Knight stops the first swing just as Sir Gawain stopped the first seduction. His fear of death causes him to

Sir Gawain is known for his knightly integrity, but by failing to uphold his agreement with Lord Bertilak, he is demonstrating that human perfection is impossible to maintain. By failing to give the girdle to Lord Bertilak-when he returns from his hunting trip, Sir Gawain is not abiding by

On the second hunt, the boar, a more intimidating rival, continues for most of the day, to elude the huntsmen. The boar being more aggressive in nature advances on the men. They are wounded in pursuit of this prey. "Most grim when he grunted - then grieved were many,/ For three at the first thrust he threw to the earth,/" (3.1442-43). This ferocious animal is much more difficult to catch and kill. This is representative of Gawain's responses to the mounting advances of the lady. Likewise, Gawain, who is now waiting for the lady, is a more intimidating rival. He unfalteringly, but politely, resists her advances.

In Sir Gawain and the Green Knight, there is specific use of three animals as metaphors for human actions. These animals are the deer, boar, and fox. When Gawain rests with the Lord and Lady on his way to battle with the Green Knight, we see three hunting scenes, which coincide with three seduction, or

 Sir Gawain and the Green Knight is one of the most intriguing Middle English chivalric romances known today. The poem is a delicately written balancing act between two cultures, clashing in a time of unease between the religion of tradition, (paganism) and the new religion, (Christianity). The poem is also one of the best known Arthurian tales, with its plot combining two types of folklore patterns, the beheading game and the exchange of winnings. The Green Knight is interpreted by many as a representation of the Green Man of folklore and by others as an allusion to Christ. The story is told in stanzas of alliterative verse, ending in a bob and wheel. Sir Gawain and the Green Knight is an important poem in the Middle English romance genre, because it involves all the typical plot progression of a hero who goes on a quest to prove himself. Yet what sets Sir Gawain apart from heroes of lore is his inability to finish his quest. The aspect which makes Sir Gawain and the Green Knight different is Sir Gawain’s failure. Sir Gawain and the Green Knight is a perfect example of the struggle between enduring Paganism and newfound Christianity.

In the poem, Sir Gawain and the Green Knight, written by the anonymous Pearl Poet, Gawain is a guest of King Bertilak and is staying at his castle. During his stay, three separate hunts take place. These hunts parallel temptations aimed at Gawain by the Queen, Bertilak’s wife, in order to test his knightly virtues. In each hunt scene, the characteristics of the prey are paralleled with Gawain's actions against the temptations of the Queen. The scenes provide different but parallel viewpoints on a situation whose meaning can be understood only together. The significance of the animals at each stage of the hunt are symbolic; the hunting scenes act as metaphors for the temptations. Using characteristics of the animals as well as increasing the vivid details of how they were slaughtered, the narrative makes it aware that with each increasing hunt, Gawain failing his test and is slowly being “skinned” of his virtues.

In Sir Gawain and the Green Knight, after Gawain ventures “into a forest fastness, fearsome and wild” (Norton, 311), he prays that he will be able to find “harborage” on Christmas Eve (Norton, 312). It is the middle of winter, and Gawain has been traveling in search of the Green Knight whose head he has cut off. After he prays and signs himself three times, Gawain finds a magical castle in the midst of a winter forest. He rides to the castle and is granted permission to enter by the lord. Gawain is attended to in a fashion befitting kings, and he meets the lord who tells his identity to all in the court. There are many significant implications and foreshadowings which occur during Gawain’s

In Sir Gawain and the Green Knight, by an unknown author referred to as the “Pearl Poet,” we are introduced to Sir Gawain. Gawain is a knight of the Round Table and he is also the nephew of King Arthur. As a knight, Gawain is expected to possess and abide by many chivalrous facets. Throughout the poem he portrays many of the qualities a knight should possess, such as bravery, courtesy, and honor among others. Because of his ability to possess these virtues even when tempted to stray away from them, Sir Gawain is a true knight.

This points out a serious conflict; in the game of courtly love, a man is forced outside of the traditional male hierarchies, placed on equal footing with a woman, and not subject to the feudal loyalty system. Above all, unlike the other contests established by men where the rules are clearly defined, the Lady's game is ambiguous. <br><br>It is meaningful that the bedroom scenes are juxtaposed with scenes from Bertilak's hunts. It seems as if this is what the Gawain poet intended to suggest when he positioned the bedroom scenes within the hunt scenes. The hunt scenes show an unambiguous world of men and an appropriate venue for male chivalric action. The men are outside, in vigorous, heroic, manly pursuit, training for what is really the purpose of chivalry--the defense of the land and the service of the Church. Clear hierarchies and rules are meticoulously explained; the lord is in the lead, the boldest and most active, and detail is spent in each hunting scene describing the rules of carving and distributing the days spoils. While the hunt is going on Gawain is lying in bed, and this is mentioned in each hunting scene to emphasize the contrast. In contrast to the hunt scenes, Gawain's situation seems too pleasurable, bordering on the sin of luxury and representing a private world outside of the traditional hierarchies, rules and

“Sir Gawain and the Green Knight” is an excellent work to reference when examining different relationships within Arthurian legends. The author of “Sir Gawain and the Green Knight” is unknown, but he is sometimes referred to as the “Gawain Poet” or “Pearl Poet” because of his additional works: “Pearl,” “Purity,” and “Patience.” All four poems were part of the Alliterative Revival of the Middle Ages of Northern England, containing mostly religious content. This may be the origin of Gawain’s exaggeratedly religious portrayal in “Sir Gawain and the Green Knight.” “Sir Gawain and the Green Knight” is organized in a stanza arrangement. Each stanza ends with one short line and four longer lines, called the bob and wheel, which “knits” the story together. It may important to note that the work was most likely written in the fourteenth century. The work is set in sixth-seventh centuries, but includes modern advances in armory, dress, and décor from the time the poem was written. “Sir Gawain and the Green Knight” exhibits many different types of love and relationships in which they are demonstrated. Familial love, spiritual love, erotic love, and courtly love are demonstrated within families, friendships, marriages, and Godly relationships.

In Arthurian romances, the knight Gawain fulfills a central role as a member of the legendary Round Table. Alone or accompanied by other chivalrous knights, Gawain traverses the land of Logres, searching for adventures and achieving great feats of heroism. To those he encounters on his quests, Gawain often represents the epitome of chivalry and knightly valor. However, Gawain’s actual characterization is not constant in every tale where he is present. In Sir Gawain and the Green Knight, Chretien de Troye’s Perceval, and Sir Thomas Malory’s Le Morte D’Arthur, Gawain’s character vacillates from being the paragon of chivalry to the antithesis of heroism, and these characterizations serve as a foil to the figures of

In the poem "Sir Gawain and the Green Knight," Gawain is a guest at Hautdesert Castle. During his stay at the castle, three separate hunts take place. These hunts also parallel temptations aimed at Gawain by the wife of the Lord of Hautdesert Castle. In each hunt scene, a characteristic of the prey of that hunt is personified in Gawain's defense against the advances of the King’s wife.

In the poem "Sir Gawain and the Green Knight," Gawain is a guest at Hautdesert Castle. During his stay at the castle, three separate hunts take place. These hunts also parallel temptations aimed at Gawain by the wife of the Lord of Hautdesert Castle. In each hunt scene, a characteristic of the prey of that hunt is personified in Gawain's defense against the advances of the Lord's wife.